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Article(electronic)#2December 13, 2016
The place of ethnicity in socio-environmental mining conflicts in the Peruvian Andes: XXth-XXIst century; La place de l'ethnicité dans les conflits miniers socio-environnementaux dans les Andes du Pérou : XXème-XXIème siècles; El lugar de la etnicidad en los conflictos mineros socio-ambientales en l...
In: IdeAs: Idées d'Amériques, Issue 8
ISSN: 1950-5701
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Article(electronic)#3March 26, 2010
Cuando la empresa se instala, el «diablo» se muda a vivir en los socavones*
In: Antropológica, Volume 28, Issue 28, p. 183-215
ISSN: 2224-6428
Mediante el análisis antropológico de datos recogidos entre losmineros de Julcani (Huancavelica) en dos contextos socioeconómicosdiferentes (de modernización y desarrollo tecnológicoy de cierre de la mina) y entre los mineros artesanales de Canta(sierra de Lima), en dos coyunturas distintas (antes y despuésde la instalación en la zona de empresas de comercialización deminerales), este artículo se propone reflexionar sobre la dinámicaentre relaciones sociales de trabajo y de producción y el sistemade prácticas y creencias religiosas en la minería peruana. Se constatauna correspondencia entre la expansión e intensificación derelaciones sociales de producción capitalistas que crean un fuertedesequilibrio social, y la aparición en el imaginario minero de unconjunto de creencias «diabólicas».
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Article(electronic)#4August 2000
Enrique Tandeter, L'argent de Potosi. Coercition et marché dans l'Amérique coloniale, Paris, Éditions de l'EHESS,, « Recherches d'histoire et de sciences sociales-76 », 1997, 284 p
In: Annales: histoire, sciences sociales, Volume 55, Issue 4, p. 905-908
ISSN: 1953-8146
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Article(electronic)#51995
Les Jésuites et les enivrements des Indiens du vice-royaume du Pérou (XVIème et XVIIème siècles)
In: Cahiers de sociologie économique et culturelle, Volume 24, Issue 1, p. 61-78
The Jesuits have vigorously opposed the Andean Indians because of their rituals of intoxication, "borracheras" and their consumption of hallucinogenic plants.
In those practices, they saw the destruction of body and soul and the origin of licentiousness and idolatry.
During their festivals and community meetings, the messages sent by their old gods and their ancestors were dangerous for the social and religious colonial order. However the banning of traditional beliefs and of collective intoxication has hardly been efficient. ""Borracheras" still exist to day.
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Article(electronic)#6June 1989
Gabriel Martînez, Una mesa ritual en Sucre. Aproximaciones semiôticas al ritual andino, La Paz, Hisbol-Asur Éditeur, 1987, 134 p
In: Annales: histoire, sciences sociales, Volume 44, Issue 3, p. 595-595
ISSN: 1953-8146
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Article(electronic)#7June 1989
Carmen Munoz-Bernand, Enfermedad, dario e ideologia. Antropologi'a médica de los renacientes de Pindiliq, Quito, Ediciones Abya-Yala, 1987, 213 p
In: Annales: histoire, sciences sociales, Volume 44, Issue 3, p. 595-596
ISSN: 1953-8146
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Book(print)#81993
Borrachera y memoria: la experiencia de lo sagrado en los Andes
In: Travaux de l'Institut français d'études andines 69
In: Biblioteca andina 16
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