Suchergebnisse

Целью статьи является анализ сведений о «революционных крестинах», которые практиковались в послереволюционный период в Башкирии, как и в других регионах России, они были направлены на формирование советской обрядности взамен традиционной.Метод и методология проведения работы. Историко-сравнительный анализ позволяет выявить последствия политики молодой советской власти по внедрению новой обрядности. Комплексный анализ – изучить революционные крестины вкупе с другими обычаями того времени как череду общественно-политических мероприятий, направленных на унификацию этнических и конфессиональных обычаев, формирование советской общности и советской культуры.Источниками для изучения революционных обрядов в Башкирии стали публикации в газетах «Власть труда» и «Красная Башкирия». (В архивных документах упоминания единичны.)Результаты. Выявлено, что новый обычай назывался также «новые крестины», «коммунистические крестины», «красные крестины», «октябрины», «звездины», «крестины по-красному». Он представлял собой (наряду с красной свадьбой, комсомольским рождеством, комсомольским курбан-байрам и другими праздниками того времени) общественно-политическое мероприятие – собрание работников и (или) членов партии, комсомола, профсоюза, женсовета, других общественных организаций с лекциями о новом быте, задачах молодежи, вреде религии. На торжестве чествовались молодые родители, а новорожденный до совершеннолетия получал «культурное шефство» и «идейное воспитание». Революционные крестины (как и другие новые праздники) в Башкирии стали проводиться осенью 1923 года, постепенно внедряясь в быт разных народов (русские, башкиры, татары, чуваши и др.), расширяя ареалы распространения (кантоны республики). Во второй половине 1920-х гг. прессой они перестают пропагандироваться в силу смены политического курса страны.Область применения результатов – в образовательном процессе и научно-исследовательской работе. ; The purpose of the article is to analyze the information about the "revolutionary christenings" that were practiced in the post-revolutionary period in Bashkortostan, as in other regions of Russia, and were aimed at the formation of Soviet rituals in place of the traditional.Methodology. The historical-comparative analysis makes it possible to reveal the consequences of the policy of the young Soviet government for introducing a new ritual. Complex analysis – to study revolutionary christenings, coupled with other customs of the time as a series of socio-political events aimed at the unification of ethnic and confessional customs, the formation of Soviet community and Soviet culture.Results. It was revealed that the new custom was also called "new christenings", "communist christenings", "red christenings", "octobrinas", "zvezdiny". It was (along with the red wedding, Komsomol Christmas, Komsomol kurban-bairam and other holidays of that time) socio-political event – a meeting of workers and (or) party members, the Komsomol, the trade union, the military commissariat, the women's council, other public organizations with lectures on a new life, the tasks of youth, the harm of religion, at which young parents were honored, and the newborn was given "cultural patronage" until majority. Revolutionary christenings (as well as other red holidays) in Bashkiria began to be held in the autumn of 1923, gradually introducing themselves into the everyday life of different peoples (Russians, Bashkirs, Tatars, Chuvashs, etc.), expanding the distribution areas (cantons of the republic). In the second half of the 1920s. they cease to be propagated by the press because of a change in the political course of the country.Practical applications – 'in the educational process and research work.

Abstract
This article focuses on the discussions around female athletes and their emotions in the German and Austrian press of the 1920s. In the course of the sports boom of the interwar years, more and more women participated in public sports competitions and demanded their right to be taken seriously as sportswomen. Their public appearance aroused mixed feelings and heated social debates about how much and what kind of sport was appropriate for women, which were reflected in discussions and narratives around the figure of the "sportsgirl." Sportsgirls were imbued with a novel emotional style to which ambition and audacity – ways of feeling that were cultivated during competitive sports and that contrasted with traditional bourgeois female feeling rules – were key. Sportsgirls and their emotional style were the subject of many stories, reports, pictures, and articles that were published in the growing sports press of the time – and they were judged and evaluated for the emotional style they embodied. The press was a potent platform and site of the formation of feeling rules; as such, discussions around sportsgirls point to the (embodied) experiences of the athletes and indicate how the emotional style that derived from them was turned into a tool to reshape social conventions and feeling rules for women beyond the sports arena.

The article discusses the formation and development of the Soviet national press in the autonomies of the North Caucasus in the first post-revolutionary decade. The national press became one of the primary tasks in building socialist culture and socialist ideology. The article reflects the role of the media as a tool for the formation of public consciousness and the most powerful method of mass education and the fight against illiteracy. The process of Latinization of the alphabets of mountaineers is considered, the reasons for this process are explained, the advantages of national alphabets on a Latin graphic basis are revealed as compared to the majority of the highlanders, using the Arab one. The author notes that Latinization was a kind of catalyst for the development of the print. The range of issues that the first Soviet newspapers were supposed to cover as ideas and principles of the Soviet state is defined. The article describes the structure of an extensive media system aimed at all sectors of society. There are groups of newspapers of regional significance, published in Russian, as well as newspapers, published in the local languages of the mountaineers. The role of local newspapers in the process of emergence and development of national artistic culture is shown. The first newspapers became the focus of the development of the national literature of the highlanders, since it was on the pages of the newspapers that the representatives of the mountain national artistic intelligentsia published their first works. The process of creating associations of proletarian writers, which took place by rallying local authors of the artistic word around major printed publications of the region, is revealed.

Hanno Hardt has thoroughly revised and expanded his 'pre-history' of communication research in the United States. With the notable addition of Karl Marx's journalism-focused writings and a new foreword by James W. Carey, this edition covers intellectual contributions from several German theorists in the late nineteenth and early twentieth centuries, as well as first-generation U.S. sociologists who were influenced by this scholarship. A new concluding chapter explores the continuing influence of German social thought and the contemporary shift of paradigms in U.S. communication research, inclu

In the first half of the last century Bessarabia repeatedly faced mass migration born by political and military cataclysms. In the second decade of our century the refugee problem sharply announced itself in Moldova, making actual the historical experience of helping people who fled from military actions. That's why the author's attention is paid to the less studied stage in the history of charity in Bessarabia connected with the refugees from the South regions of Russia and Ukraine during the Civil War of 1918–1921. The article examines the journalists' comprehension of the social and political phenomenon as the problem of refugees reflected in the Russian language newspapers of Kishinev. There is also studied the activity of some public organizations in the Kingdom of Romania that worked with Russian refugees. The daily press, being the main means of communication, played a leading part in the formation of public opinion to support people who had lost their homeland. Kishinev press reflected the refugee theme both in its chronological development and in the context of the social problems of Bessarabia during those years. The newspaper materials serve as a representative historical source, being evidence of traditions of Christian and public charity in the conditions of the new statehood.

The growing scholarship on the ethnic press in the United States has greatly contributed to our understanding of their functions within ethnic communities and in the broader society. This study, focusing on a sample of the Armenian ethnic press, demonstrates that in the formative stages of the Armenian immigrant community (1880s-1920s), the Armenian press promoted long-distance nationalism, on the one hand, and 'cultural congruence' between American and Armenian values, identities, and worldviews, on the other hand. Armenians arrived in the United States in increasing numbers beginning in the late nineteenth century, as they fled Ottoman persecutions and massacres, and the community further grew in the aftermath of the genocide during World War I. As Armenians established roots in their new environment, their cultural production during the period under consideration included more than one hundred dailies, weeklies, and monthly journals. These publications fell into three categories: nationalist/long-distance nationalist, religious, and non-political/professional. The Armenian ethnic papers catered to the tastes of nostalgic immigrants and emphasized the urgency of reforms in, or outright liberation from, the Ottoman empire. Thus, this case study demonstrates that the Armenian ethnic press propagated long-distance nationalism as they sought to forge community solidarity and to fortify cultural preservation. At the same time, they also promoted American values, the American Dream, active citizenship, and Americanization in general—a significant point regarding the paradoxical role of the ethnic press in host societies but often neglected in the literature on ethnonationalism and long-distance nationalism. This article also briefly discusses the long-term ramifications of Armenian ethnic cultural development as a diaspora community in the United States.

"Der Artikel vergleicht die Position, die 'Europaer' im öffentlichen Diskurs Australiens in den 1920er und in den 1960er Jahren einnahmen und stutzt sich dabei auf die Auswertung von Wochenmagazinen wie The Bulletin, Smith's Weekly, The Australian Worker und Nation. Die gewählten Untersuchungszeitraume sind für die Formierung einer australischen Identität besonders relevant und markieren Stufen in einem Prozess der Auseinandersetzung mit der europäischen Abstammung der weißen Australier und mit der Rolle, die den Aborigines im australischen Nationsbildungsprozess spielen sollen. Es wird argumentiert, dass das Label Europäer eine spezifische Position in der kulturellen Logik australischer kollektiver Identität hat und sowohl der Betonung von Zugehörigkeit als auch der Abgrenzung dienen kann." (Autorenreferat)