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Günümüz rekabet ortamında artık geleneksel olarak ifade edilen ekonomik sermaye, beşeri sermaye ve sosyal sermaye sürdürülebilir rekabet açısından her geçen gün yetersiz kalmaktadır. Bu nedenle günümüzde örgütler, pozitif psikolojik sermayelerini güçlü hâle getirerek, bu sayede hem çalışanlarından yüksek performans elde etmeye hem de örgüte adanmışlıklarını sağlamaya çalışmaktadırlar. 
Bu bağlamda çalışmanın temel amacı, çalışanların pozitif psikolojik sermaye düzeylerinin algıladıkları performansları etkisini tespit etmek ve söz konusu etkide çalışanların örgütsel adanmışlık düzeylerinin aracılık rolünü ortaya koymaktır. Bu amaç doğrultusunda, elektrik dağıtım-satış sektöründe faaliyet gösteren köklü bir kuruluşun 125 çalışanı üzerinde bir araştırma yapılmıştır. Yapılan hiyerarşik regresyon analizi sonucunda, pozitif psikolojik sermayenin algılanan performans üzerinde pozitif ve anlamlı etkisinin olduğu tespit edilirken, örgütsel adanmışlığın bu etkide anlamlı bir aracılık rolünün olmadığı görülmüştür. Ayrıca, pozitif psikolojik sermaye ile algılanan performans ve örgütsel adanmışlık arasında pozitif ve istatistiksel olarak anlamlı ilişkilere ulaşılmıştır. 

"This book takes a comprehensive approach to investigate how Sharia influences and manifests in the everyday lives of Muslims, aiming to unravel the meaning and relevance of Sharia-driven laws and practices in English-speaking Western societies. By focusing on the grassroots level, it provides a deeper understanding of the lived experiences of Muslims and their relationship with Sharia. The presence of Muslims in Western countries has a long history, with recent waves of migration and conversions contributing to their increasing numbers. This study recognizes the diverse nature of the Muslim community, comprising both migrants and local converts, who have become integral parts of the pluralistic fabric of multicultural societies. The research draws on in-depth interviews with 122 young Muslim individuals from diverse backgrounds, representing three different Western countries: Australia, the United States, and the United Kingdom. This deliberate selection of participants allows for a broader exploration of the Muslim community and showcases the inherent diversity of opinions, interpretations, and practices regarding Sharia. This approach moves beyond abstract discussions and theoretical debates, providing concrete insights into the practical implications of Sharia for young Muslims in their respective Western contexts. The book also sheds light on the evolving landscape of information and knowledge acquisition. It explores how young Muslims access and seek knowledge in the twenty-first century, recognizing the impact of changing sources and modes of information on their religious practices and beliefs. This aspect adds a valuable dimension to the study, capturing the dynamic nature of knowledge dissemination and acquisition among young Muslims in Western societies. The book will be fascinating reading for academics, researchers and policy-makers working in the areas of Law, Political Science, Minority Studies, Religious Studies and Islamic Studies"--

Intro -- Acknowledgments -- Contents -- Notes on Contributors -- List of Tables -- 1 Civilizational Populism in Nation-States and Democracy -- Introduction -- Civilizational Populism in Nation-States -- The Populist and Civilizationalist Populist Challenge to Democracy -- Description of Chapters -- References -- 2 Civilizational Populism: Definition, Literature, Theory, and Practice -- Introduction -- Populism -- Civilizational Populism -- Civilizational Populism Beyond the Western "Christian" Context -- Turkey -- India -- Myanmar -- Conclusions -- References -- 3 USA, France and Poland: Christian Civilizational Populism -- Introduction -- Civilizational Populism in the USA: The Trump Administration -- The "Muslim Ban"-Executive Order 13769 -- Judeo-Christianity in Trump's Foreign Policy -- Civilizationism in France: National Rally -- The National Front -- Marine Le Pen's Civilizational Populism -- Civilizational Populism in Poland: Law and Justice Party -- Civilizationism in Jaroslaw Kaczyński's and PiS' Discourse -- Discussion -- Conclusions -- References -- 4 Turkey: Islamist Civilizational Populism -- Introduction -- The Fall of Secular Nationalism and Rise of Islamism and Neo-Ottomanism in Turkey -- Civilizationism in Turkish Domestic Politics -- Civilizationism in Turkish Foreign Policy Discourse -- Civilizationism Within the AKP's Transnational Populism -- Conclusion -- References -- 5 Pakistan: Islamist Civilizational Populism -- Introduction -- Birth of Populism and Civilizationism in Pakistan -- The Early Populists and Traces of Civilizationism -- Populist Civilizationism in Post-9/11 Pakistan: PTI and TLP -- Pakistan Tahreek-e-Insaaf -- Tehreek-e-Labbaik Pakistan (TLP) -- Conclusion -- Appendix A: List of Bhutto's Speeches, Addresses and Works -- Appendix B: List of Imran Khan's Speeches, Tweets and Statements.

Using semi-structured interviews with 122 young Muslims in Australia, the United Kingdom (UK) and the United States of America (USA) from diverse ethnic backgrounds, this book investigates the lived reality of young Muslims from their own perspectives. It explores their ideas of key Islamic and secular issues, their struggles, world views, triumphs, how the stigmatized group negotiates their identity in these three English language speaking Western countries, 20 years after 9/11. The key aspect of this book is to transcend binaries and reductionisms by exploring what Muslims actually think and say rather than intellectual articulations on them. The book presents a very detailed account of these young Muslims in the Anglophone West on their political beliefs, their knowledge and understanding of sharia law, their interest and participation in local and transnational political activism, their positive and negative feelings about their own communities, and indeed how they define their community. Ihsan Yilmaz is Research Professor and Chair of Islamic Studies at the Alfred Deakin Institute for Citizenship and Globalisation, Deakin University, Melbourne, Australia. He is also a Non-Resident Senior Fellow at Oxford University's Regent College and the European Center for Populism Studies, Brussels. Previously, he worked at the Universities of Oxford and London and has a strong track record of leading multi-site international research projects funded by the Australian Research Council, Victorian and Australian Governments, and Gerda Henkel Foundation. He has been working on various topics including Muslim diasporas in the West, authoritarianism, digital authoritarianism, populism, and religion and politics with special emphasis on Turkey, Indonesia and Pakistan

Chapter 1 - Digital Authoritarianism and Religion in Democratic Polities of the Global South -- Chapter 2 - Digital Authoritarianism and Religious Populism in Turkey -- Chapter 3 - Digital Authoritarianism and Religion in Indonesia -- Chapter 4 - Digital Authoritarianism and Religion in Malaysia -- Chapter 5 - Digital Governance and Religious Populism in Pakistan -- Chapter 6 - Hindu Nationalism and Digital Surveillance in India -- Chapter 7 - Digital Authoritarianism, Religion and Future of Democracy.

The book "Non-discrimination in Turkey" focuses on issue areas within the broader non-discrimination framework in Turkey. It looks domestic change in Turkey regarding non-discrimination across time. The book unpacks the principle of non-discrimination and provides analysis in many issue areas like LGBTI rights, disability rights or age discrimination that rely under the framework of non-discrimination. Adopting a comprehensive approach including many areas within non-discrimination, the book will be useful for the students, scholars and researchers of international relations, political science, Middle East and Turkish studies and those interested in human rights. Gozde Ylmaz is Associate Professor in Atlm University, Turkey. S.

Chapter 1: Informal Institutions, Unoffical Laws and Legal Hybridity in Turkey -- Chapter 2: Informal Laws, Islamist Legal Hybridity and Its Producers -- Chapter 3: Towards an Islamist Hybrid Family Law -- Chapter 4: Sharia, Legal Hybridity, and Islamization of Social Life -- Chapter 5: Islamist Legal Hybridity on Economy -- Chapter 6: Islamist Informal Laws on Corruption -- Chapter 7: Islamist Legal Hybridity on Government and Opposition -- Chapter 8: Authoritarianism, Informal Law, and Legal Hybridity.

"This book offers many perspectives on the institutional, economic and social impacts of globalization and the result of the liberalization processes in the world, specifically evaluating the economic affects on institutions, cultures, social life and national and international politics"--

Intro -- Contents -- Preface -- Part I: Introduction -- Chapter 1 -- The Fourth Industrial Revolution - Industry 4.0 -- Abstract -- Introduction -- Key Constituents -- General R& -- D Strategies -- Opportunities by Industry 4.0 -- Challenges in Industry 4.0 -- Conclusion -- References -- Part II: Industry 4.0 Ecosystems -- Chapter 2 -- The Fulfilment of "Industry 4.0" and "Impresa 4.0" Plans in Italy: First Results in a Territorial Perspective -- Abstract -- Introduction -- The Territorial Distribution of Technologically Advanced Italian Companies -- Policies of the European Union and the Italian Government in Favor of Technologically Advanced Enterprises -- European Union Programs -- The National Plans "Industrial 4.0" and "Impresa 4.0" -- The Results Obtained by the Implementation of the Two Plans at a National Level -- Effects from a Territorial Point of View -- Effects Detected by the Studies -- A Different Determination of the Effects from a Territorial Point of View -- Conclusion -- References -- Chapter 3 -- An Assessment of the Potential Impact of "Industry 4.0" in Italian Manufacturing: Foundations for a Micro-Sector Analysis -- Abstract -- Introduction -- The Industry 4.0 Plan -- Creation of a Symmetric Table and Methodological Choices -- Estimation of the Production Branch Multiplier -- Outcomes of the Sectorial Impact Assessment -- Conclusion -- References -- Chapter 4 -- Double Paradigm Change and New Economics Rules: Industry 4.0 Perspective -- Abstract -- Introduction -- A Call for Double Paradigm Change -- Industry 4.0 as an Enabler of Change -- Limits of Growth in Neoliberal Growth Pattern -- Paradigm Change in Microeconomics -- Paradigm Change in Macroeconomics -- Toward the Heterodox Approach -- Conclusion -- References -- Chapter 5.

Intro -- Contents -- Chapter 1: Introduction -- Chapter 2: Government Systems and Turkey -- 2.1 Semi-Presidential System -- 2.2 Presidential System -- 2.3 Parliamentary System -- 2.4 Parliamentary System in Turkey -- 2.5 Rationalized Parliamentarism -- References -- Chapter 3: Historical Background of the Presidential System in Turkey and a General Assessment of the Proposed Justice and Development Party's Presidential System -- 3.1 Historical Background of the Debate on Presidential System in Turkey -- 3.2 A Review of the Presidential System Proposed by the Justice and Development Party -- References -- Chapter 4: Presidential Government System in Turkey -- 4.1 Opportunities Presented by the Presidential Government System -- 4.2 Obstacles to the Presidential Government System -- References -- Chapter 5: Conclusion -- References -- Index

"The medieval theory of the caliphate, epitomized by the Abbasids (750-1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed's political authority. In this book, Huseyin Yilmaz traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a ruler, a spiritual guide, and a lawmaker corresponding to the prophet's three natures.Challenging conventional narratives that portray the Ottoman caliphate as a fading relic of medieval Islamic law, Yilmaz offers a novel interpretation of authority, sovereignty, and imperial ideology by examining how Ottoman political discourse led to the mystification of Muslim political ideals and redefined the caliphate. He illuminates how Ottoman Sufis reimagined the caliphate as a manifestation and extension of cosmic divine governance. The Ottoman Empire arose in Western Anatolia and the Balkans, where charismatic Sufi leaders were perceived to be God's deputies on earth. Yilmaz traces how Ottoman rulers, in alliance with an increasingly powerful Sufi establishment, continuously refashioned and legitimated their rule through mystical imageries of authority, and how the caliphate itself reemerged as a moral paradigm that shaped early modern Muslim empires.A masterful work of scholarship, Caliphate Redefined is the first comprehensive study of premodern Ottoman political thought to offer an extensive analysis of a wealth of previously unstudied texts in Arabic, Persian, and Ottoman Turkish."--Jacket flap