Suchergebnisse

Das vorliegende Buch untersucht die kulturellen Unterschiede zwischen dem Westen und Ostasien. Der Hintergrund dazu ist die zunehmende Globalisierung. Religiöse und philosophische Verhaltensgrundsätze werden ebenso erörtert wie Wirtschaftsethiken und interkulturelle Zusammenarbeit. Am Ende finden sich Handlungsvorschläge und Ausblicke für die Zukunft.

Summary This article provides an approximation of relations between the mythero project and the ethnographic research of indigenous and black societies in the South Pacific of Colombia in the early decades of the twentieth century. This is done on the basis of the study of the Colombian Pacific coast (1921) by the Misionero Agustino recoleto Bernardo Merizalde del Carmen. Five dimensions of the life of the groups studied by the priest are described and analysed: social organisation, housing and work; bodies and clothing; language; religious and spiritual beliefs; as well as celebrations. An approximation to the study carried out by Merizalde contributes to the history of the relationship between the State and the Church and its role in institutionalising power in remote regions during the Conservative hegemony. It also provides some insights into the cultural and everyday history of the social groups that the mysioner studied, as well as information about the pre-history of anthropological thinking and ethnographic practices that played a key role in representing alterities at the beginning of the 20th century. ; Resumen Este artículo ofrece una aproximación a las relaciones entre el proyecto misionero y la investigación etnográfica de las sociedades indígenas y negras del Pacífico sur de Colombia en las primeras décadas del siglo XX. Para ello, se toma como objeto de análisis el Estudio de la costa colombiana del Pacífico (1921), del misionero agustino recoleto Bernardo Merizalde del Carmen. Se describen y analizan cinco dimensiones de la vida de los grupos estudiados por el sacerdote: organización social, vivienda y trabajo; cuerpos y vestimentas; el lenguaje; creencias religiosas y espirituales; así como celebraciones. Una aproximación al estudio llevado a cabo por Merizalde contribuye a conocer la historia de la relación entre el Estado y la Iglesia y su papel en la institucionalización del poder en regiones apartadas durante la Hegemonía Conservadora. De igual manera, brinda algunas luces sobre la historia ...

p. 45-77 ; The 'Tumult of Toruń' of 1724, which resulted in the sentencing to death of the mayor and a dozen or so townsmen (the so-called 'bloodbath' or 'bloody court'), brought about a veritable deluge of publications. It has become widely accepted in literature that these writings fundamentally impacted the development in Western public opinion of the notion that eighteenth-century Poland was an intolerant country. In 1767–71, Voltaire placed his pen at the service of the Russian empress, and his propaganda texts provided support for the diplomatic and military offensive of the court of Saint Petersburg in Poland. One of the more significant themes that appeared in the papers commissioned by the Russians and also in the philosopher's correspondence was that of the 'Tumult of Toruń' of July 1724 and the death sentences that were passed against the city's mayor and a dozen or so townspeople. ; s. 45-77 ; The 'Tumult of Toruń' of 1724, which resulted in the sentencing to death of the mayor and a dozen or so townsmen (the so-called 'bloodbath' or 'bloody court'), brought about a veritable deluge of publications. It has become widely accepted in literature that these writings fundamentally impacted the development in Western public opinion of the notion that eighteenth-century Poland was an intolerant country. In 1767–71, Voltaire placed his pen at the service of the Russian empress, and his propaganda texts provided support for the diplomatic and military offensive of the court of Saint Petersburg in Poland. One of the more significant themes that appeared in the papers commissioned by the Russians and also in the philosopher's correspondence was that of the 'Tumult of Toruń' of July 1724 and the death sentences that were passed against the city's mayor and a dozen or so townspeople.

This paper aims to refer to the long-distance relay road race known as ekiden, which is a Japanese invention in the history of modern sports, from a wider sociological perspective. This unique sport, which has seldom been practiced in countries other than Japan, has been widely enjoyed and supported by a large number of Japanese people regardless of sex as a competitive team sport among high-school, university, and even company teams. By looking back on the developing history of this sport, I would like to shed light on the process of state formation in modern Japan as well as on a close relationship between nationalism and morality, an incentive to form the spirit of the nation, by using Norbert Elias's figurational theory. As a conclusion, I would also like to refer to the possibility of other nations' finding an interest in ekiden not only as an international competitive sport but also as a peaceful collective sporting event for the masses in the future. For that purpose, two examples are briefly introduced here; one is the 2018 Adecco Brussels Ekiden and the other the Koko Guam Road Race.

On February 23, 2017, the Standing Rock Sioux Tribe ("Tribe") was forced to disband its nearly year-long protest against the construction of the Dakota Access Pipeline, which threatened the integrity of its ancestral lands. The Tribe sought declaratory and injunctive relief in the United States District Court for the District of Columbia, but the court ruled against the Tribe and failed to protect its interests. While the United States was forcibly removing Indigenous protesters, other countries were taking steps to protect Indigenous populations. In unprecedented legislative action, New Zealand took radical steps to protect the land and cultural rights of the Indigenous People of New Zealand, the Maori, by passing the Te Awa Tupua (Whanganui River Claims Settlement) Act. Through this act, New Zealand granted legal personhood to the Whanganui River and established a new legal paradigm for protecting Indigenous peoples' unique cultural and land rights. This Comment discusses how, historically, the United States' legal system has failed to articulate and protect Native Americans' unique cultural, religious, and land rights. This Comment analyzes the existing framework in American jurisprudence that could underpin the potential adoption of a legal innovation similar to the Te Awa Tupua Act in the American context. This legal framework includes extending standing to natural objects and creating special legislative carve-outs to protect Native American cultural and religious rights. Finally, after analyzing how the Te Awa Tupua Act functions, this Comment advocates for adopting a legislative framework similar to the Te Awa Tupua Act to ensure that the unique cultural, religious, and land rights of Native Americans are properly vindicated in the United States.

The historian José Orlandis (1918-2010) incorporated the Opus Dei in 1939 and was ordered to take ten years later. He participates in the Spanish Civil War and lives in the Second World War in Rome, where he facilitates the recognition of the Opus Dei by the Holy See. Her often epistolary relations with Josémaria Escriva were followed. Professor of Law History at the Universities of Sara-gosse and Navarra, he is the author of an important work on wisi-gothic Spain, which is the recognition of his mediated colleagues, such as Claudio Sánchez-Albornoz; he shall maintain an ongoing correspondence with them. He has also written several books on the history of the Church, including recent history, but also on spirituality in syntony with his pastoral tasks. He also practises multilingualism. Historically, his work oscillates between positivism and Yemenology according to the target audience, either specialists or much wider. ; International audience The historian José Orlandis (1918-2010) joined Opus Dei in 1939 and was ordained a priest ten years later. He was involved in the Spanish Civil War and he lived in Rome during the Second World War, where he was able to assist with the rec- ognition of Opus Dei by the Holy See. Throughout his life he was in constant contact, particularly by letter, with Josemaría Escrivá. He was professor of History of Law at the Universities of Saragossa and Navarre; he is author of important work on Visigothic Spain that was well received by his medievalist ; The historian José Orlandis (1918-2010) incorporated the Opus Dei in 1939 and was ordered to take ten years later. He participates in the Spanish Civil War and lives in the Second World War in Rome, where he facilitates the recognition of the Opus Dei by the Holy See. Her often epistolary relations with Josémaria Escriva were followed. Professor of Law History at the Universities of Sara-gosse and Navarra, he is the author of an important work on wisi-gothic Spain, which is the recognition of his mediated colleagues, such as Claudio ...