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ABSTRACTBased on a case study of the so‐called 'Kafferskraal' land claim, this article scrutinizes the ongoing land restitution process in post‐apartheid South Africa with regard to its capacity to provide a transition towards 'justice'. After sketching the legal and institutional set‐up of land restitution, the justice of the actual restitution process is explored with reference to conflicting interpretations by various actors involved in this exemplary case. Here, a focus on divergent understandings of what historically constituted valid rights in land as well as forms of past compensation reveals continuing discrepancies regarding the legitimacy of various property regimes. These differences, leading to divergent evaluations of 'the justice' of this claim's final outcome, are shown to be ultimately rooted in incompatible logics of exceptionality and the ordinary, which conceive of land restitution in terms of either 'law making' or 'law preserving'. The article concludes with a discussion of the implications of such a configuration of land restitution as a measure of transitional justice.

ABSTRACT. This article argues for dissolving the civic–ethnic dichotomy into several analytical dimensions and suggests 'autochthony' and 'activism' as two such alternatives. It does so by first presenting a case study of Irish language revivalism and identity discourses in the North of Ireland, in which locals turn out to be both 'civic' nationalists and 'ethno'‐cultural revivalists. The article then advocates treating these aspects as belonging to two distinct dimensions: the first is concerned with the causal logic underlying the reproduction of nationhood in terms of autochthony, while the second specifies different forms of activism aimed at (re)constituting the nation. Finally, reinterpreting the empirical case in terms of these two dimensions, it is shown that the type of activism is dependent on the specificities of 'threats' to the nation rather than on the underlying type of autochthony, which further substantiates the necessity to disambiguate the civic–ethnic distinction.

"This book examines a series of cases where peaceful 'new beginnings' have been declared after periods of violence and where transitional justice institutions played a role in defining justice and the new socio-political order"--

ABSTRACTSince the end of the Cold War, political new beginnings have increasingly been linked to questions of transitional justice. The contributions to this collection examine a series of cases from across the African continent where peaceful 'new beginnings' have been declared after periods of violence and where transitional justice institutions played a role in defining justice and the new socio‐political order. Three issues seem to be crucial to the understanding of transitional justice in the context of wider social debates on justice and political change: the problem of 'new beginnings', of finding a foundation for that which explicitly breaks with the past; the discrepancies between lofty promises and the messy realities of transitional justice in action; and the dialectic between logics of the exception and the ordinary, employed to legitimize or resist transitional justice mechanisms. These are the particular focus of this Introduction.