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Abstract
Using Erving Goffman's dramaturgical approach, this paper interrogates how space shapes the nature of nude protests and how human bodies performed as sites of power, contestation and attention. Although nude protests are not new to Africa, and Nigeria in particular, where nudehood is deployed to challenge unpleasant social conditions, mostly by women, I interrogated the performance of nude protest by two bank customers (male and female) inside two Nigerian Banking halls as a reaction to the naira redesign policy of the Central Bank of Nigeria, launched in December 2022, which limited access to physical cash in a cash-based economy. Findings showed that the protesters' performances included claims-making, refusal, undressing, shouting, crying and embellishing narrative of willingness to die to bring about desired attention and change in their situations. The naked bodies of the protesters are complex composites of verbal and non-verbal communication expressed through facial expressions, body movements, and refusal to yield to persuasions. Indeed, naked protest in the banking hall is a daring, disruptive and problem-solving behaviour which challenged the serenity and formality associated with the banking space and showed the agency of the bodies and presentation of the selves.

One of the unintended consequences of coronavirus disease 2019 (COVID-19) preventive protocols that restricted movements and disrupted livelihoods was the changing nature of criminal behaviour from the streets to residential neighbourhoods. While studies on COVID-19 have focussed on economic losses, disrupted livelihoods and changes in social relations, scant attempt has been made to understand how fear of insecurity during the health pandemic could reinforce the need for community policing. Against this background, this study investigated community mobilisation against insecurity of lives and properties during COVID-19 pandemic lockdown in Ibadan, Nigeria. Using participant observation and in-depth interviews with 15 purposively selected residents, the study shows how collective perceived insecurity can engender social and communal bonding in the formation of defensible spaces. Findings showed that mobilisation for community policing was executed because of the insecurity experienced in neighbouring communities. A decentralised mechanism was established to allow zonal community executives take charge of their community security. This involved daily midnight house-to-house mobilisation with whistle, deployment of vigilante to hotspots, burn fires to signal the presence of community guards and decentralisation of residents into different patrol groups to community borders to guard against invasion.

Abstract
Cybercrime in Nigeria is largely perpetrated by young people and students in tertiary institutions, and are socially tagged yahoo yahoo or yahoo boys. Yahoo boys rely on their computer dexterity to victimise unsuspecting persons in cyberspace. A new phenomenon in cybercrime is mixing spiritual elements with internet surfing to boost cybercrime success rates. This paper examines the factors underlying this spiritual dimension (cyber spiritualism) to cybercrime, and discusses some of the strategies employed in perpetuating cyber crime. Using Space Transition Theory of cybercrime, data were generated on yahoo boys and those involved in yahoo plus. The clampdown on Internet fraudsters by the Economic and Financial Crimes Commission (EFCC), in-group conflict among yahoo boys over social recognition, reduced victimisation and delayed success, and mass media enlightenment were reported factors influencing the fusion of spiritual elements in cyber crime. The methods used include ase or mayehun (incontrovertible order), charmed or magical rings (oruka-ere) and incisions made around the wrist, which are used to surf the net, while ijapa (tortoise) is used to navigate profitable sites. Unsuspecting victims fall under the spell of the ase via phone conversation where spiritual orders are made to the victims without their objecting.

Crude oil has been the mainstay of the Nigerian Economy for decades. However, vandalism, oil theft and bunkering are flourishing criminal activities that have impeded the growth of the oil sector and invariably the economic development of the country. The study explored the modes of operation used by vandals and the networks of individuals involved in the vandalization of the oil pipelines in Arepo area of Ogun State, Nigeria. Using largely qualitative method of data collection, 25 participants were purposively selected while opinion were sampled and gathered through in-depth (IDI) and key informant interviews (KII). A total of 15 IDIs was conducted to sample opinions of NSCDC members while 10 KIIs conducted comprised of Arepo community leaders and residents. Successful vandalisation of oil pipelines in Arepo community occurred majorly due to the connivance of the security agents and the sponsors of vandalization (usually influential Nigerians). Some members of Arepo town acted as informants to vandals while they were in return provided with the proceeds of vandalism. Findings further showed that the terrain of buried pipelines influenced successful vandalism operation and impede surveillance. Although vandalism soared higher during raining season, the vandals operated mostly at night. Vandals had uniforms, used hotels as hide outs and made use of encoded words to disguise their operations. Arising from the study's findings, satellite tracking of geo information system will effectively enhance the policing of the networks of pipelines rather than relying on state agents.

Purpose– The purpose of this paper is to examine factors underlying gender preference of domestic servants (DS). Children in domestic service constitute the most common form of urban child labour. Literature has shown that domestic service employment has a gender face with the girl-child more susceptible. This is the gap this research fills.Design/methodology/approach– The study employed both quantitative and qualitative strategies selecting respondents and analysing the study. The respondents were employers of DS and were mainly women. Qualitative data were generated from 15 employers reached through the snowball method. The stratified purposive sampling technique was used to identify private and public organisations in the selected localities where copies of a questionnaire were administered.Findings– The results showed that factors considered for employing DS are linked to traditional conception of household tasks. Consequently, girls (86.4 per cent) were preferred for performing domestic chores, providing emotional support for employers' children and were viewed as receptive, "mouldable", and hardworking to male (11.4 per cent). Not minding these functional roles they perform, some employers reported that female DS could "snatch" their husbands, influence their children negatively, and may be spiritually possessed and physically "unclean". Male servants were considered foul, repulsive, and revolting to correction; besides, they sexually assault female children of employers; hence they were least demanded.Research limitations/implications– Because of the size of the sample which is small, the research results may lack generalisability. More expansive works are needed in this regard.Practical implications– The paper includes implications for policy initiative concerning the plight of working women and security of DS.Social implications– The paper reveals the social factors considered in recruiting DS and their implications on family relations.Originality/value– This paper fulfills the identified gap to study gender preference in domestic servitude.