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"Campaigns calling on police and citizens to purge their countries of homosexuality have taken hold across the world. But the "homosexual threat" they claim to be addressing is not always easy to identify. To make that threat visible, leaders, media, and civil society groups have deployed certain objects as signifiers of queerness. In Kenya, bead necklaces, plastics, and diapers more generally have come to represent the danger posed by homosexual behavior to an essentially "virile" construction of national masculinity. In Queer Objects to the Rescue, George Paul Meiu explores objects that have played an important and surprising role in both state-led and popular attempts to rid Kenya of homosexuality. Meiu shows that their use in the political imaginary has been crucial to representing the homosexual body as a societal threat and as a target of outrage, violence, and exclusion, while also crystallizing anxieties over wider political and economic instability. To effectively understand and critique homophobia, Meiu suggests, we must take these objects seriously, and recognize them as potential sources for new forms of citizenship, intimacy, resistance, and belonging"--

Contents -- A Note on Language -- Introduction -- 1. Moran Sexuality and the Geopolitics of Alterity -- 2. Livelihood and Respectability in Hard Times -- 3. Slippery Intimacy and Ethno-erotic Commodification -- 4. Shortcut Money, Gossip, and Precarious (Be)longings -- 5. Marriage, Madness, and the Unruly Rhythms of Respectability -- 6. In a Ritual Rush: Crafting Belonging in Lopiro Ceremonies -- Conclusion -- Acknowledgments -- Notes -- Glossary -- References -- Index

ABSTRACTAnthropologists have shown how recent efforts to tell apart foreigners from autochthons have played out, often subtly disguised, in panics over objects that may seem trivial: "alien species" of fish, trees, or plants that endanger "local" nature. Little has been said about plastic's dominant position among these objects. In Samburu county, northern Kenya, "plastic boys" are unemployed men whom others despise for being unattached, "useless paupers," who, not unlike plastic itself, have allegedly no capacity to grow roots and thrive. Analyzing this subject position against a wider background of objects and afflictions deemed "foreign"—including plastic bags, plastic rice, plastic hair, plastic smiles, and homosexuality as a "plastic pollutant"—I show how different troublesome objectifications of plastic resonate with one another and their wider context. I argue that panics over plastics and the politics of belonging shape one another, producing new, less‐obvious forms of inclusion and exclusion. [belonging, materiality, plastic, Samburu, Kenya]

"In the economics of everyday life, even ethnicity has become a potential resource to be tapped, generating new sources of profit and power, new ways of being social, and new visions of the future. Throughout Africa, ethnic corporations have been repurposed to do business in mining or tourism; in the USA, Native American groupings have expanded their involvement in gaming, design, and other industries; and all over the world, the commodification of culture has sown itself deeply into the domains of everything from medicine to fashion. Ethnic groups increasingly seek empowerment by formally incorporating themselves, by deploying their sovereign status for material ends, and by copyrighting their cultural practices as intellectual property. Building on ethnographic case studies from Kenya, Nepal, Peru, Russia, and many other countries, this collection poses the question: Does the turn to the incorporation and commodification of ethnicity really herald a new historical moment in the global politics of identity?"--

The negotiation of expectations in tourism is a complex and dynamic process – one that is central to the imagination of cultural difference. Expectations not only affect the lives and experiences of tourists, but also their hosts, and play an important part in the success or failure of the overall tourism experience. It is for this reason, the authors argue, that special attention should be given to how expectations constitute and sustain tourism. The case studies presented here explore what fuels the desires to visit particular places, to what degree expectations inform the experience of the place, and the frequent disjunctions between tourist expectations and experiences. Careful attention is paid to how the imagination of the visitor inspires the imagination of the host, and vice-versa; how tourists and host communities actively imagine, re-imagine, and shape each other's lives. This realization, has profound consequences, not solely for academic analysis, but for all those who participate in and work within the tourism industry

The "meantime" represents the gap between what is past and the unknown future. When considered as waiting, the meantime is defined as a period of suspension to be endured. By contrast, the contributors of this volume understand it as a space of "the possible" where calculation coexists with uncertainty, promises with disappointment, and imminence with deferral. Attending to the temporalities of emerging rather than settled facts, they put the stress on the temporal tactics, social commitments, material connections, dispositional orientations, and affective circuits that emerge in the meantime even in the most desperate times