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Siberian Survival: The Nenets and Their Story. Andrei V. Golovnev and Gail Osherenko. Ithaca: Cornell University Press, 1999. 176 pp.

Reindeer herding in the Chukotka Autonomous Okrug, as in many other regions across the Russian North, has been experiencing a progressive collapse since the dissolution of the Soviet Union in 1991. The collapse is typically blamed on Russia's privatization program, which broke up collectivized reindeer farms into supposedly privatized enterprises. While this process did indeed bring significant changes to the practice of reindeer herding in Chukotka, this paper argues that a more fundamental issue is the political and economic change at the local level that most likely makes the collapse irreversible. According to the rhetoric of the new "democratic" framework, the majority rules, and their priorities take precedence. As a result, the indigenous peoples and their priorities – chief among which is reindeer herding – have been squeezed into the political margins. This has been exacerbated by the development of a relationship of internal colonialism between dominant urban Russians and village-dwelling indeigenous reindeer herders, which has led to greater inequalities between the two groups as the Russians monopolize both resources and power in the region.

Reindeer herding in the Chukotka Autonomous Okrug, as in many other regions across the Russian North, has been experiencing a progressive collapse since the dissolution of the Soviet Union in 1991. The collapse is typically blamed on Russia's privatization programme, which broke up collectivized reindeer farms into supposedly privatized enterprises. While this process did indeed bring significant changes to the practice of reindeer herding in Chukotka, this paper argues that a more fundamental issue is the political and economic change at the local level that most likely makes the collapse irreversible. Áccording to the rhetoric of the new "democratic" framework, the majority rules, and their priorities take precedence. As a result, the indigenous peoples and their priorities - chief among which is reindeer herding - have been squeezed into the political margins. This has been exacerbated by the development of a relationship of internal colonialism between dominant urban Russians and village-dwelling indigenous reindeer herders, which has led to greater inequalities between the two groups as the Russians monopolize both resources and power in the region.

The issue of collective and multiple property rights in animals, such as cattle, camels or reindeers, among pastoralists has never been a subject of special cross-cultural and comparative study. Focusing on pastoralist societies in East and West Africa, the Far North and Siberia, and the Eurasian steppes, this volume addresses the issue of property rights and the changes these societies have undergone due to the direct or indirect influence of modernization and globalization processes. The contributors also investigate the interplay of older sets of rights and modern marketing policies; political, ecological and economic effects of collectivization and de-collectivization; the existence of collective and private property in the Soviet Union and its successor states; state taxation and destocking measures in African dry lands; and the effects of quarantine, as well as import and export regulations. The rich and well-researched ethnographic, historical, and economic data in these chapters provides new theoretical insights into the matter of property rights in animals