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In this paper, we focus on how medical staff care for people who are dying and on the increasing use of diverse technologies to ease the experience of dying. Because it is accepted patients cannot recover, the primary value to preserve life underpinning much of biomedical practice is contrasted by a commitment to make people's last period of life as fulfilling and meaningful as possible. Drawing on illustrative cases from an ethnography of palliative care in central London, we discuss how these different priorities construct the patient in different ways. We present two different repertoires of practice, the first of which cares for human life, while the second adopts an idea of personhood to support and maintain patients' social ties with the wider world. The two concepts inscribe different boundaries of the patient and can help guide what might be the best thing for staff, patients, and others to do. Our examples show that while these two repertoires can emerge in tension in end-of-life care, they are never fully opposites. We argue for a reaffirmation of the concept of the person to accompany contemporary posthuman and more-than-human debates in order to think about "more-than" beyond a focus on the material.

BACKGROUND: Evidence supports the use of pricing interventions in achieving healthier behaviour at population level. The public acceptability of this strategy continues to be debated throughout Europe, Australasia and USA. We examined public attitudes towards, and beliefs about the acceptability of pricing policies to change health-related behaviours in the UK. The study explores what underlies ideas of acceptability, and in particular those values and beliefs that potentially compete with the evidence presented by policy-makers. METHODS: Twelve focus group discussions were held in the London area using a common protocol with visual and textual stimuli. Over 300,000 words of verbatim transcript were inductively coded and analyzed, and themes extracted using a constant comparative method. RESULTS: Attitudes towards pricing policies to change three behaviours (smoking, and excessive consumption of alcohol and food) to improve health outcomes, were unfavourable and acceptability was low. Three sets of beliefs appeared to underpin these attitudes: (i) pricing makes no difference to behaviour; (ii) government raises prices to generate income, not to achieve healthier behaviour and (iii) government is not trustworthy. These beliefs were evident in discussions of all types of health-related behaviour. CONCLUSIONS: The low acceptability of pricing interventions to achieve healthier behaviours in populations was linked among these responders to a set of beliefs indicating low trust in government. Acceptability might be increased if evidence regarding effectiveness came from trusted sources seen as independent of government and was supported by public involvement and hypothecated taxation. ; The study was funded by the UK Department of Health Policy Research Programme (Policy Research Unit in Behaviour and Health [PR-UN-0409-10109]). The Department of Health had no role in the study design, data collection, analysis, or interpretation. The research was conducted independently of the funders, and the views expressed in this paper are those of the authors and not necessarily those of the Department of Health in England. ; This is the final version of the article. It was first available from Oxford University Press at http://dx.doi.org/10.1093/eurpub/ckv077

BACKGROUND: Evidence supports the use of pricing interventions in achieving healthier behaviour at population level. The public acceptability of this strategy continues to be debated throughout Europe, Australasia and USA. We examined public attitudes towards, and beliefs about the acceptability of pricing policies to change health-related behaviours in the UK. The study explores what underlies ideas of acceptability, and in particular those values and beliefs that potentially compete with the evidence presented by policy-makers. METHODS: Twelve focus group discussions were held in the London area using a common protocol with visual and textual stimuli. Over 300,000 words of verbatim transcript were inductively coded and analyzed, and themes extracted using a constant comparative method. RESULTS: Attitudes towards pricing policies to change three behaviours (smoking, and excessive consumption of alcohol and food) to improve health outcomes, were unfavourable and acceptability was low. Three sets of beliefs appeared to underpin these attitudes: (i) pricing makes no difference to behaviour; (ii) government raises prices to generate income, not to achieve healthier behaviour and (iii) government is not trustworthy. These beliefs were evident in discussions of all types of health-related behaviour. CONCLUSIONS: The low acceptability of pricing interventions to achieve healthier behaviours in populations was linked among these responders to a set of beliefs indicating low trust in government. Acceptability might be increased if evidence regarding effectiveness came from trusted sources seen as independent of government and was supported by public involvement and hypothecated taxation.

Most arguments for a rediscovery of the body and the senses hinge on a critique of "visualism" in our globalized, technified society. This approach has led to a lack of actual research on the processes of visual "enskillment." Providing a comprehensive spectrum of case studies in relevant contexts, this volume raises the issue of the rehabilitation of vision and contextualizes vision in the contemporary debate on the construction of local knowledge vs. the hegemony of the socio-technical network. By maintaining an ethnographic approach, the book provides practical examples that are both accessible to undergraduate students and informative for an academic audience

The modern world is saturated with images. Scientific knowledge of the human body (in all its variety) is highly dependent on the technological generation of visual data – brain and body scans, x-rays, diagrams, graphs and charts. New technologies afford scientists and medical experts new possibilities for probing and revealing previously invisible and inaccessible areas of the body. The existing literature has been successful in mapping the impact and implications of new medical technologies and in marrying the visual and the body but thus far has focused only narrowly on particular kinds of technology or taken only a purely textual/visual (cultural studies) approach to images of the body. Combining approaches from three of the most dynamic and popular fields of contemporary social anthropology – the study of the visual, the study of the technological and the study of the human body – this volume draws these together and interrogates their intersection using insights from ethnographic approaches. Offering a fascinating and wide range of perspectives, the chapters in this volume bring an innovative focus that reflects the authors' shared interest in 'the body' and visualising technologies