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Introduction: Understanding the Alt-Right -- Understanding religious diversity among the Alt-Right -- Understanding Alt-Right Christianities -- Evangelical Protestants and the Alt-Right -- Debating the Alt-Right -- Conclusion: After the hate, the pain.
In: Politics and religion: official journal of the APSA Organized Section on Religion and Politics, Volume 11, Issue 3, p. 687-690
ISSN: 1755-0491
In: Politics and religion: official journal of the APSA Organized Section on Religion and Politics, Volume 11, Issue 3, p. 679-683
ISSN: 1755-0491
In: Journal of hate studies, Volume 12, Issue 1, p. 237-240
ISSN: 1540-2126
This work is important to those concerned with nationalist discourses of hatred and exclusion, as well as for those interested in thinking about how to heuristically define "hate" in a given project. But Yanay does not merely diagnose the nationalist symptom. She also attempts to theorize, especially in the final chapter, what she sees as "the possibility of transforming hatred to friendship", the "raison d'être of this book". [New York, NY: Fordham University Press, 2013. 168 pp. $22.00]
The blood libel is usually known as the Medieval European legend about Jews killing Christians to consume their blood or otherwise use it in rituals. However, in this paper I explore more recent instances of the blood libel that have emerged in nationalist contexts. What I call the nationalist blood libel is more overtly politicized than its predecessors, as there is a relationship between the accusatory portrayals of groups signified as alien and what Arjun Appadurai in Fear of Small Numbers (2006) called an "anxiety of incompletion" inherent in the modern nation-state as a result of the political discourses of majority and minority. In this article I discuss specific instances of the nationalist blood libel in a Nazi publication and in a cartoon aired in 2010 by Hamas wherein "the Jew" is signified as an agent of abjection; of transgression and dismemberment. I also examine an example from contemporary Britain in which "the Islamist" has replaced "the Jew" in the narrative, as this subject is imagined as an existential threat to the British people and the nation. In reading these examples through Julia Kristeva's theorization of abjection, I contend that the telling of the nationalist blood libel relates personal and communal fears about pollution and dissolution, and that this fear, though fundamentally threatening to subjectivity, nevertheless works to establish it. I therefore argue that this reveals the nationalist blood libel as a folk reification mechanism that allows the segmentation of friend/enemy camps and rationalizes anxieties along lines of protectionism, and thereby mobilizes affects into political and often violent action.
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In: Journal of hate studies, Volume 10, Issue 1, p. 99-122
ISSN: 1540-2126
The blood libel is usually known as the Medieval European legend about Jews killing Christians to consume their blood or otherwise use it in rituals. However, in this paper I explore more recent instances of the blood libel that have emerged in nationalist contexts. What I call the nationalist blood libel is more overtly politicized than its predecessors, as there is a relationship between the accusatory portrayals of groups signified as alien and what Arjun Appadurai in Fear of Small Numbers (2006) called an "anxiety of incompletion" inherent in the modern nation-state as a result of the political discourses of majority and minority. In this article I discuss specific instances of the nationalist blood libel in a Nazi publication and in a cartoon aired in 2010 by Hamas wherein "the Jew" is signified as an agent of abjection; of transgression and dismemberment. I also examine an example from contemporary Britain in which "the Islamist" has replaced "the Jew" in the narrative, as this subject is imagined as an existential threat to the British people and the nation. In reading these examples through Julia Kristeva's theorization of abjection, I contend that the telling of the nationalist blood libel relates personal and communal fears about pollution and dissolution, and that this fear, though fundamentally threatening to subjectivity, nevertheless works to establish it. I therefore argue that this reveals the nationalist blood libel as a folk reification mechanism that allows the segmentation of friend/enemy camps and rationalizes anxieties along lines of protectionism, and thereby mobilizes affects into political and often violent action.
In: Studies in Security and International Affairs Ser. v.33
The objective of Working Group (WG) 4 of the COST Action NET4Age-Friendly is to examine existing policies, advocacy, and funding opportunities and to build up relations with policy makers and funding organisations. Also, to synthesize and improve existing knowledge and models to develop from effective business and evaluation models, as well as to guarantee quality and education, proper dissemination and ensure the future of the Action. The Working Group further aims to enable capacity building to improve interdisciplinary participation, to promote knowledge exchange and to foster a cross-European interdisciplinary research capacity, to improve cooperation and co-creation with cross-sectors stakeholders and to introduce and educate students SHAFE implementation and sustainability (CB01, CB03, CB04, CB05). To enable the achievement of the objectives of Working Group 4, the Leader of the Working Group, the Chair and Vice-Chair, in close cooperation with the Science Communication Coordinator, developed a template (see annex 1) to map the current state of SHAFE policies, funding opportunities and networking in the COST member countries of the Action. On invitation, the Working Group lead received contributions from 37 countries, in a total of 85 Action members. The contributions provide an overview of the diversity of SHAFE policies and opportunities in Europe and beyond. These were not edited or revised and are a result of the main areas of expertise and knowledge of the contributors; thus, gaps in areas or content are possible and these shall be further explored in the following works and reports of this WG. But this preliminary mapping is of huge importance to proceed with the WG activities. In the following chapters, an introduction on the need of SHAFE policies is presented, followed by a summary of the main approaches to be pursued for the next period of work. The deliverable finishes with the opportunities of capacity building, networking and funding that will be relevant to undertake within the frame of Working Group 4 and the total COST Action. The total of country contributions is presented in the annex of this deliverable.
In: Klimczuk, Andrzej, Willeke van Staalduinen, Carina Dantas, Maddalena Illario, Cosmina Paul, Agnieszka Cieśla, Alexander Seifert, Alexandre Chikalanow, et al. 2021. Report on SHAFE Policies, Strategies and Funding. Coimbra: SHINE2Europe.
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