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© The Author(s) 2018. This introduces a roundtable on the articulations of religious practices and imaginaries with the creation and remaking of urban landscapes in Bangalore (India), Vinh City (Vietnam), and Houston and New Orleans (United States). While recognizing that urban expressions of religion are articulated with political and economic forces, this collection shifts the focus to the spatial, material, and sensory media with which the religious and the spiritual are enacted within urban life worlds. We aim to advance a critical intervention in the analysis of religion and spirituality, but also to map the ways that different publics create designs for and of urban life through religious and spiritual practices that may celebrate, interrogate, or challenge modernist, liberal, or postcolonial/postsocialist programs and geographies.

AbstractThis article introduces a symposium on religion and the formation of modern urban space in Asia and Africa. Both the spread of new religious movements and the articulations between religion, globalization and neoliberalism have prompted new analyses of the shifting geographic and social boundaries between 'religious' and 'secular' institutions, practices and discourses, and about the meaning of 'religion' itself. We reinscribe work on urban religion within a discussion of 'modernity' by dealing with the socio‐spatial mediation of religion and its role in redefining public spaces, practices, norms and discourses in contemporary cities. Individual articles map the spaces engendered by religious imaginaries and the forms of mobility and networks that religion relies on and constitutes, and they identify and analyze the roles played by mass media in religious practice and institution building, as well as the embodied nature of urban religious experience. They demonstrate how urban studies can be 'pluralized' and 'vernacularized' through analyses of how the urban realm is constituted in part through religious practice and meaning. Our attention to the articulation of religion with cities in Asia and Africa will also help to foster a new theoretical vocabulary within religious studies that is attentive to the historical, cultural and spatial contingencies of religion as a category of analysis.RésuméCet article présente un symposium sur la religion et la formation de l'espace urbain moderne en Asie et en Afrique. La propagation de mouvements religieux nouveaux, ainsi que les articulations entre religion, mondialisation et néolibéralisme, ont suscité des analyses originales sur le décalage des frontières géographiques et sociales entre les institutions, pratiques et discours "religieux" et "laïcs", et sur la signification de la religion elle‐même. Nous réinscrivons les travaux sur la religion urbaine dans une discussion sur la "modernité" en abordant la médiation socio‐spatiale de la religion et son rôle dans la redéfinition des pratiques, normes, discours et espaces publics dans les villes contemporaines. Les différents articles recensent les espaces générés par les imaginaires religieux, ainsi que les formes de mobilité et de réseaux que la religion élabore et sur lesquelles elle s'appuie ; de plus, ils identifient et analysent les rôles des médias dans la pratique religieuse et la construction de l'institution, et s'intéressent à la matérialité de l'expérience religieuse urbaine. Ils montrent comment les études urbaines peuvent être "pluralisées" et "vernacularisées" par le biais d'analyses sur la façon dont l'univers urbain se constitue en partie par la pratique et la signification de la religion. De plus, notre intérêt pour l'articulation de la religion avec les villes d'Asie et d'Afrique contribue à alimenter un nouveau lexique théorique pour les études religieuses, qui veille aux contingences historiques, culturelles et spatiales de la religion en tant que catégorie analysée.

The qualitative research "gold standard" for quality research is data saturation. The limited literature on reporting data saturation and transparency in qualitative research has supported an inconsistent research standard suggesting researchers have not adequately reported data saturation to promote transparency (O'Reilly & Parker, 2012). Confusion regarding how to analyze qualitative data to achieve data saturation, how to write clear qualitative research findings, and present these findings in a usable manner continues (Sandelowski & Leeman, 2012). A phenomenological asynchronous online focus group using WordPress® was employed to answer the research question. Based on the current literature on the topic of focus group data saturation, the study findings were analyzed by group, individual, and day of the study. Additionally, the data was presented in a chart format providing a visible approach to data analysis and saturation. Employing three different methods of data analysis to confirm saturation and transparency provides qualitative researchers with different approaches to data analysis for saturation and enhancement of trustworthiness. Placing data in a visual configuration provides an alternative method of presenting research findings. The data analysis methods presented are not meant to replace existing methods of achieving data saturation but to provide an alternate approach to achieving data saturation and reporting the findings in a clear, usable format.