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"This book lays bare the reality of being an adivasi in India today and, beyond that, a woman in a globalising world, building commonalities with the author's own personal experiences and life trajectory. The lived experiences of Santal women and men are unfolded here along with the political and economic changes that took place after the creation of the Jharkhand state. Using ethnographic methods, the book weaves a multidimensional and multi-relational mosaic of lives and livelihoods, struggles for resources, gender identities and new narratives of citizenship. Ordinary peoples' everyday struggles for survival with dignity and respect form the core of the analyses. Rich in field insights, the gender lens adopted gives a fresh perspective to understanding issues of land and labour, indigenous identity, political aspirations and state relations. It contributes significantly to the slim literature on adivasi development in Jharkhand and fills a gap in knowledge on gender relations"--

chapter 1 Introduction -- chapter 2 A Personal Journey -- chapter 3 Faces of Poverty: The Villages Profiled -- chapter 4 Reinventing Tradition: Agrarian Movements in History -- chapter 5 Land as a Productive Resource -- chapter 6 Locating Identities -- chapter 7 Women's Claims to Land -- chapter 8 Custom and the Courts: Bargaining with Modernity -- chapter 9 Development Interventions: Does One Size Fit All? -- chapter 10 Reframing the Debate: Challenges and Dilemmas.

"Land for the adivasi Santal women in Dumka, Jharkhand stands for security, social position and identity, and in this men have a distinct advantage. The time period covered is from historic times to the present. The role of government administrative bodies, NGOs and political leaders is also emphasized. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka"--Provided by publisher.

ABSTRACTThis article explores the articulation and framing of unpaid care work and the mobilization around it at two spatial scales, the global and national. For the latter it focuses on three of the largest and most diverse countries in Asia — India, China and Indonesia. While the concept of unpaid care work has received considerable attention in international development discourse, it is rarely found in feminist mobilization and advocacy across these countries. The article asks why this issue remains largely excluded from women's political agendas. It also explores how it is framed when it is included. While most organizations recognize women's double burden and the importance of domestic labour, they do not consider 'unpaid care work' as a legitimate political issue around which to mobilize. Rather, it is framed, if at all, as part of other political agendas, such as the rights of the elderly (in China), the rights to social protection, especially childcare and maternity entitlements (in India), or the right to equal opportunities within marriage (in Indonesia). The study analyses the differences in framing, the conceptualization of gender equality embedded therein, and the implications for policy.

This article explores the articulation and framing of unpaid care work and the mobilization around it at two spatial scales, the global and national. For the latter it focuses on three of the largest and most diverse countries in Asia — India, China and Indonesia. While the concept of unpaid care work has received considerable attention in international development discourse, it is rarely found in feminist mobilization and advocacy across these countries. The article asks why this issue remains largely excluded from women's political agendas. It also explores how it is framed when it is included. While most organizations recognize women's double burden and the importance of domestic labour, they do not consider 'unpaid care work' as a legitimate political issue around which to mobilize. Rather, it is framed, if at all, as part of other political agendas, such as the rights of the elderly (in China), the rights to social protection, especially childcare and maternity entitlements (in India), or the right to equal opportunities within marriage (in Indonesia). The study analyses the differences in framing, the conceptualization of gender equality embedded therein, and the implications for policy.

Much of the literature on Dalits, and Dalit women in particular, focuses either on issues of violence, and subordination based on class, caste and gender, or the relative egalitarianism within Dalit households, arising from a context of shared hardship. It leaves out the contradictions and negotiations inherent in their everyday lives, of victimhood alongside the exercise of strategic life choices. In this paper, using qualitative data primarily from Dalit women in rural Tamil Nadu, I draw attention to the growing emphasis on conjugal loyalty and (upper caste) norms of domesticity within Dalit households. Reflecting normative changes based on the ideas of respectability and status, this appears to be entrenching new forms of patriarchy. However, contextualising this phenomenon in relation to changes in the larger political economy, especially the significant shifts in labour relations, education, State social protection and Dalit mobilisation, reveals that rather than accepting a subordinate status, Dalit women are strategically using these ideas to negotiate their sexual and reproductive entitlements, and companionate conjugality.

The literature on Dalit women largely deals with issues of violence and oppression based on intersections of class, caste, and gender. Women's bodies, sexuality, and reproductive choices are linked to the ideological hegemony of the caste–gender nexus in India, with marriage and sexual relations playing crucial roles in maintaining caste boundaries. Often, the ways in which women manipulate their multiple, interlinked identities as women, Dalits, workers, and homemakers to resist control over their bodies (labor and sexuality), negotiate conjugal loyalty and love, and construct a sense of selfhood is missed in the analyses. Based on research in rural Tamil Nadu, I analyze Dalit women's narratives that reflect multiple concerns and dilemmas about marital choice and violence, generating in the process a deeper understanding of agency, voice, and gender relations, as fluid, dynamic, and intersecting in response to changing experiences, positionalities, and subjectivities.

ABSTRACTProblems of measuring and public recognition of women's work are not merely statistical. This article highlights the co‐performance of stereotypical gender roles, where men and women jointly seek to establish the status of women as housewives rather than as farmers and of men as providers, thereby upholding a particular social order and simultaneously reinterpreting the meanings of existing norms to include new realities. Evidence from rural north India demonstrates the discernable disjunctures between social norms, narratives and action. Conscious of the growing insecurities faced by their husbands in the context of a rapidly changing economy, women try to allay rather than aggravate them. Instead of asserting their identities as 'workers', their strategies for gaining recognition and reciprocity from their husbands focus on reconstituting gender relations in the household, by expanding individual spaces and making incremental gains within the existing social order, rather than struggling for wider transformative changes.