Nông dân being wronged: fighting for the world in a place
In: International journal of human rights, Band 28, Heft 8-9, S. 1221-1250
ISSN: 1744-053X
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In: International journal of human rights, Band 28, Heft 8-9, S. 1221-1250
ISSN: 1744-053X
In: Alternatives: global, local, political, Band 38, Heft 1, S. 29-48
ISSN: 2163-3150
This essay questions assumptions about agency expressed in prevailing concepts of freedom understood as autonomy. It also turns to contexts of bondedness, where one endures and negotiates one's embeddedness in relations of power and thick webs of sociality, to explore alternative modes of agency, of response-ability. The theoretical analysis engages two sites of communal agency, particularly women's: first, I draw from Saba Mahmood's study of the women's mosque movement in contemporary Egypt; and second, I look closely at Hồ Xuân Hương folk poetry in eighteenth-century Confucian-dominated Việt Nam. One can be conceived as a politics of piety, whereas the other can be aptly called a politics of impiety. Both offer glimpses into alternative ways of being and acting in the world. Together they challenge the prevalence of a freedom-centered approach in international relations and political theory.
In: Kilombo: International Relations and Colonial Questions
In: International feminist journal of politics, Band 21, Heft 3, S. 499-511
ISSN: 1468-4470
In: Alternatives: global, local, political, Band 40, Heft 2, S. 156-173
ISSN: 2163-3150
Drawing on the writings of two prominent political thinkers and activists, José Martí and Hồ Chí Minh, our article foregrounds the imaginative crossings, ethical–political inspirations, and mutual learning among the colonized. Although embedded in different histories, both Martí's and Hồ's writings evince an insurgent solidarity with others under colonial enslavement. They evoke conceptions of self-determination and relationality that are strikingly global rather than national or regional. Going beyond affinities of insurgency, we also investigate critical moments of silence and effacement in Martí's and Hồ's engagement with subaltern groups. In weaving their anticolonial visions together as well as examining their limitations, we seek to sketch the contours of an alternative, non-Eurocentric international relations.
In: Orientalism and War, S. 105-125