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In: Princeton Legacy Library
In a wide-ranging inquiry Richard W. Miller provides new resources for coping with the most troubling types of moral conflict: disagreements in moral conviction, conflicting interests, and the tension between conscience and desires. Drawing on most fields in philosophy and the social sciences, including his previous work in the philosophy of science, he presents an account of our access to moral truth, and, within this framework, develops a theory of justice and an assessment of the role of morality in rational choice. In Miller's view, we are often in a position to claim that our moral judgm
Introduction : international justice and transnational power -- Kindness and its limits -- Compatriots and foreigners -- Globalization moralized -- Global harm and global equity : the case of greenhouse justice -- Modern empire -- Empire and obligation -- Imperial excess -- Quasi-cosmopolitanism -- Global social democracy
World Affairs Online
In: Interdisciplinary journal for religion and transformation in contemporary society: J-RaT, Band 6, Heft 1, S. 171-192
ISSN: 2364-2807
Abstract
The development of human rights thinking in the United Nations and the Catholic Church has operated on a separate track from the development of thinking regarding environmental concerns. This paper traces this historical divergence and some factors contributing to this divergence. It argues that climate stability is the most pressing earth system problem and not only should not be neglected by human rights thinkers (as in Catholic circles) or actively resisted in human rights circles (as argued by a prominent academic human rights lawyer); rather, a stable climate system should be considered a basic human right.
In: Journal of social philosophy, Band 50, Heft 4, S. 597-619
ISSN: 1467-9833
In: Social philosophy & policy, Band 35, Heft 2, S. 31-53
ISSN: 1471-6437
Abstract:In one broad construal, corruption consists of deriving benefit from power over others in morally objectionable ways. The charge that capitalism is corrupt is usefully understood as a claim that modern capitalist economies inevitably and pervasively generate corrupt gains, in this sense, through conduct that does not transgress capitalist norms for individuals' economic conduct. Modern capitalism has two features that would figure prominently in such an indictment: gains from the inferior bargaining power of most workers and gains from the superior political influence of those in the best economic situations. The taint of corruption should be reduced by political measures that move capitalist commerce toward Adam Smith's commercial ideal of gains from exchanging help for help and that show appreciation of the equal importance of everyone's presumed desire to have a life shaped by directives that he or she willingly accepts. Through such measures, capitalism could, in principle, become non-corrupt. In practice, unequal political influence will prevent this. Ending the corruptness of capitalism is an unattainable yet productive goal of reform.
In: Ethics & international affairs, Band 29, Heft 3, S. 289-299
ISSN: 1747-7093
In: A Companion to Rawls, S. 361-377
In: Cosmopolitanism versus Non-Cosmopolitanism, S. 272-292
In: Journal of social philosophy, Band 42, Heft 1, S. 88-98
ISSN: 1467-9833
In: Ethics & international affairs, Band 25, Heft 2, S. 103-131
ISSN: 1747-7093
In: Global Basic Rights, S. 156-180
In: Getting to the Rule of Law, S. 265-292
In: Ethics & international affairs, Band 25, Heft 2, S. 103-132
ISSN: 0892-6794