Affinely Adjustable Robust Model for Multiperiod Production Planning Under Uncertainty
In: IEEE transactions on engineering management: EM ; a publication of the IEEE Engineering Management Society, Band 64, Heft 4, S. 505-514
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In: IEEE transactions on engineering management: EM ; a publication of the IEEE Engineering Management Society, Band 64, Heft 4, S. 505-514
In: Politics and Public Policy; Research in Political Sociology, S. 67-97
In: Sociological inquiry: the quarterly journal of the International Sociology Honor Society, Band 77, Heft 3, S. 326-355
ISSN: 1475-682X
During the height of authoritarianism in South Korea (1972–1979), Christian activists challenged the state along two dimensions. First, protesting Christians formed formal social movement organizations to better garner the resources to sustain their social movement. Second, they waged a discursive battle that challenged the legitimizing rhetoric of the state. By 1979, Christians developed a social movement industry involving the network of formal organizations as well as systematizing their rhetoric of protest in the guise of a Korean liberation theology; Minjung Theology. Drawing upon archival data and social movement theory, this study traces the rise and development of both the Christian social movement industry and Minjung Theology. We find that the emergence and evolution of mobilizing structures and movement frames were influenced by the state's repressive apparatuses and legitimizing rhetoric, respectively. Likewise, Christians' attempts to mobilize and challenge the legitimizing rhetoric of the state further contributed to the closing of the political opportunity structure. This study empirically verifies recent theoretical work emphasizing the importance of considering the differential impact of repression on various components of a social movement.
In: American sociological review, Band 70, Heft 4, S. 541-562
ISSN: 1939-8271
Interracial unions and same-sex unions were rare and secretive in the past because U.S. society was organized to suppress such unions. The rise of same-sex and interracial unions in the past few decades suggests changes in the basic structure of U.S. society. Young adults have been marrying later, and single young adults are much less likely to live with their parents. The independence of young adults has reduced parental control over their children's choice of mate. Using microdata from the U.S. Census, this article shows that interracial couples and same-sex couples are more geographically mobile and more urban than same-race married couples. The authors view the geographic mobility of young couples as a proxy for their independence from communities of origin. The results show that nontraditional couples are more geographically mobile even after individual and community attributes are taken into account. Same-sex couples are more likely to be interracial than heterosexual couples, indicating that same-sex and interracial couples are part of a common fabric of family diversification. The article discusses related historical examples and trends.
SSRN
In: Journal of international and area studies, Band 18, Heft 1, S. 49-64
ISSN: 1226-8550
In: Social psychiatry and psychiatric epidemiology: SPPE ; the international journal for research in social and genetic epidemiology and mental health services, Band 59, Heft 12, S. 2145-2153
ISSN: 1433-9285