This book argues that women are caught between sect and nation in Lebanon due to the division between religious and civil law. Consequently, a dual struggle is necessary, the first for women's equal political and civil rights and the second for women's equal legal rights in relation to personal status law.
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In the era of globalisation, studies of migration focus on mobility, deterritorialised identities and diasporic forms of belonging across nation state boundaries. Indeed, uprootedness from the soil of home and place has resulted in a general condition of 'homelessness' in late modernity, referred to as the diasporic condition. This study explores the construction of home amongst immigrants from Hadchit and their descendants in Australia and America and shows how their strategies of home-bui
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In: Journal of Middle East women's studies: JMEWS ; the official publication of the Association for Middle East Women's Studies, Band 15, Heft 2, S. 179-198
Abstract Amid an enduring political deadlock in Parliament, the first civil marriage contracted in Lebanon in 2013 received significant media coverage in a country where the personal status law of eighteen recognized religious sects governs marriage. This case study examines the debate on civil marriage reform and the implications for women's rights in Lebanon. For advocates, the recognition of civil marriage legalizes interreligious marriages, strengthens secular citizenship, shifts the jurisdiction of marriage from religious to civil law, and ensures women's rights. Opponents, meanwhile, fear the loss of religious autonomy, the transformation of self-identification in Lebanon from sect to nation, and the destabilization of the confessional system. To date, civil marriage reform has been incremental, given clerical and social opposition, but the winds of change are blowing as couples increasingly take matters into their own hands to reform Lebanon's system of personal status from the ground up.