Suchergebnisse

The book provides an empirically based analysis of changes on how various political and denominational actors seek to influence the Church and state relationship, as well as how we understand the idea of the secular state. A set of case studies shows how and why changes in the coverage of the secular state and Church-state relations have followed the dynamics of media logic. By establishing a grounded theory based on media content, legal regulations and political party programs in the years 1989–2015 as well as a current survey, the author throws new light on the theory of mediatization. The book demonstrates that the disseminated idea of the secular state is largely a result of the adaptation of both political and religious representatives to a dynamically changing media logic. "The book is the first study of this kind showing the Polish perspective. It is an interesting and important source of information for those who want to trace the media picture of relations between the Polish state and the institution of the Roman Catholic Church, representing the largest religious community in Poland." Professor Dorota Piontek, Adam Mickiewicz University in Poznań

The mediatization of religion which has developed in the Central and Eastern European area is based on Scandinavian social assumptions that cannot be transferred directly to other geographical areas. Starting from this fact, in this study I focus on the question of the ontology that constitutes the mediatization of religion in Central and Eastern Europe. I call this search for the criteria of mediatization's functioning in the studied area mediatization cartography, i.e. the process of creating assumptions in mapping the research of the phenomenon. In the course of this process, the author reflects on two components of the undertaken ontology, in the form of specifically understood secularization and democratic backsliding. As a result, I explain how to approach the mediatization of religion in the studied area of Central and Eastern European countries. In doing so, I provide solutions for the fusion of religion and state, as well as for the incomplete differentiation of media.

The mediatization of religion which has developed in the Central and Eastern European area is based on Scandinavian social assumptions that cannot be transferred directly to other geographical areas. Starting from this fact, in this study I focus on the question of the ontology that constitutes the mediatization of religion in Central and Eastern Europe. I call this search for the criteria of mediatization's functioning in the studied area mediatization cartography, i.e. the process of creating assumptions in mapping the research of the phenomenon. In the course of this process, the author reflects on two components of the undertaken ontology, in the form of specifically understood secularization and democratic backsliding. As a result, I explain how to approach the mediatization of religion in the studied area of Central and Eastern European countries. In doing so, I provide solutions for the fusion of religion and state, as well as for the incomplete differentiation of media.

The aim of this article is to analyze the religious discourse on Polish Facebook in relation to the refugee crisis. The primary focus is on how religious memory is presented. A discourse analysis implemented by the author helps to identify and examine certain nodal points related to the religious debate about refugees, and then instruments used to recall religious memory are shown. In the course of the analysis, the author uses the theory of religion as a chain of memory. As a result, a complex attitude of Polish users toward the Pope, Islam, Christian martyrdom and religious buildings is shown. All of them refer to religious traces from the past.

Wydanie książki dofinansowane ze środków Uniwersytetu Śląskiego w Katowicach. Książka udostępniona w otwartym dostępie na podstawie umowy między Uniwersytetem Śląskim a wydawcą. Książkę możesz pobierać z Repozytorium Uniwersytetu Śląskiego i korzystać z niej w ramach dozwolonego użytku. Aby móc umieścić pliki książki na innym serwerze, musisz uzyskać zgodę wydawcy (możesz jednak zamieszczać linki do książki na serwerze Repozytorium Uniwersytetu Śląskiego). ; In Poland, a secular state remains the "pious wish" of opponents of religion in the public sphere. November 13, 2015, was the day after the swearing-in ceremony which opened the new term of the Polish parliament. On the largest Polish news portal, Onet.pl, a text with a significant title appeared: Sejm of the 8th term. How many deputies swore "without God" (2015). The author of the article named 27 deputies who took an oath without ending "so help me God." Here, the author allowed the readers to interpret who was "righteous" or "wicked." This figure shows that the Church-state relationship in Poland really does matter. June 1, 2018, was the day after the Corpus Christi processions on the streets. The YouTube channel called Wolność24 – Wolność i już! [Freedom 24 – Freedom Now!] showed a new film with the Butterfly-man, a disguised performer who used to disrupt one of the big Corpus Christi processions every year. This time, the Butterfly-man chose the main procession in Warsaw. A report about his performance dressed as Jesus, in a dozen or so hours, was viewed by over 60,000 YouTube users. Here we can see that the controversy of the meeting point of the Church in public space has a significant reception and this is happening even faster than ever before. Comparing these images, we perceive a certain scheme. Religion in Poland's public space is doing very well. Those who do not enter into its framework are subject to controversy. It does not matter if their agency takes on a civilized form or breaks religious feelings and blasphemy. Today, this is happening at a faster pace thanks to digital media, while in the past, this was happening at a slower pace through traditional media. What essentially is this process? What are its dynamics?[.]

Artykuł porusza problem rozumienia aktu chrztu Polski oraz 1050. rocznicy wydarzenia w wybranych tytułach polskich mediów. W oparciu o analizy przekazów mediów w kluczu teorii ugruntowanej oraz model sieciowy teorii agenda-setting autor prezentuje kategorie, które wyznaczyły medialną narrację na temat chrztu Polski. Wskazuje na dominację perspektywy indywidualnej (chrzest Mieszka) nad zbiorową (chrzest Polski). Podkreśla przy tym wkład myśli milenijnej kardynała Wyszyńskiego, obecnej w badanych przekazach.

In contemporary media systems, the level of Media Ethics verifies the general level of media professionalism. On the other hand, Media Ethics remain one of the most fragile aspects of journalistic work, determined by changes in the social, economic and political factors. In fact, the current global crisis determines the changes in the praxis of journalists' work. In this chapter the author focuses on the level of ethical dimensions in Polish, Romanian and Spanish media and shows the most current ethical challenges for the media professionals of these three countries when covering EU issues. The research focuses on content analysis of a number of nationwide Polish, Romanian and Spanish online newspapers, radio services and TV news. The comparative perspective of the collected data helps to understand the differences of the ethical approach in the media of these three countries. The analysis of strengths and weaknesses of each country focused on the Media Ethics issues helps to understand how the ethical demands in Polish, Romanian and Spanish media deal with rapid changes in the journalistic work.

Artykuł ma na celu uporządkowanie dyskursu na temat moralności celebrytów, przejawiającej się w zachowaniach upublicznianych przez media masowe. Wskazuje na problematykę przyczyn i konsekwencji tego zjawiska. Tekst koncentruje się na pokazaniu prymatu zysku w mechanizmie promocji "moralność celebrytów". Narracja wychodzi od rozumienia pojęcia "celebryta", po czym przybliża charakter orientacji moralnych związanych z poglądami celebrytów – kwalifikuje je w obszarze egzystencjalistycznej etyki sytuacyjnej. Na przykładzie fragmentu magazynu porannego Dzień Dobry TVN zarysowane zostają trudności z uchwyceniem szkieletu tej moralnej orientacji. W kolejnej części tekst przywołuje problem wpływu mediów na odbiorcę oraz związanych z tym implikacji oddziaływania celebrytów. Nakreślony zostaje schemat skupionej na zysku medialnej kreacji clebrytów oraz sposobie zabierania przez nich głosu w kwestiach moralnych.