Suchergebnisse

"The shocking assassination of a major rival to UMWA president Tony Boyle catalyzed groundbreaking reform in the coal mining industry. In the early hours of New Year's Eve 1969, in the small soft-coal mining borough of Clarksville, Pennsylvania, longtime trade union insider Joseph "Jock" Yablonski and his wife and daughter were brutally murdered in their old stone farmhouse. Seven months earlier, Yablonski had announced his campaign to oust the corrupt president of the United Mine Workers of America (UMWA), Tony Boyle. Boyle had long embezzled UMWA funds, silenced intra-union dissent, and served the interests of Big Coal companies. He was enraged about his opponent's bid to take over. An extraordinary portrait of one of the nation's major unions on the brink of historical change, Blood Runs Coal comes at a time of resurgent labor movements in the United States and the current administration's attempts to bolster the fossil fuel industry. Brilliantly researched and compellingly written, it sheds light on the far-reaching effects of industrial and socioeconomic change that unfold across America to this day"--

Rome, Pollution and Propriety brings together scholars from a range of disciplines in order to examine the historical continuity of dirt, disease and hygiene in one environment, and to explore the development and transformation of these ideas alongside major chapters in the city's history, such as early Roman urban development, Roman pagan religion, the medieval Church, the Renaissance, the Unification of Italy and the advent of Fascism. This volume sets out to identify the defining characteristics, functions and discourses of pollution in Rome in such realms as disease and medicine, death and burial, sexuality and virginity, prostitution, purity and absolution, personal hygiene and morality, criminality, bodies and cleansing, waste disposal, decay, ruins and urban renovation, as well as studying the means by which that pollution was policed and controlled

"Rome, Pollution and Propriety brings together scholars from a range of disciplines in order to examine the historical continuity of dirt, disease and hygiene in one environment, and to explore the development and transformation of these ideas alongside major chapters in the city's history, such as early Roman urban development, Roman pagan religion, the medieval Church, the Renaissance, the Unification of Italy and the advent of Fascism. This volume sets out to identify the defining characteristics, functions and discourses of pollution in Rome in such realms as disease and medicine, death and burial, sexuality and virginity, prostitution, purity and absolution, personal hygiene and morality, criminality, bodies and cleansing, waste disposal, decay, ruins and urban renovation, as well as studying the means by which that pollution was policed and controlled"--

According to a recent study published by Statistics Canada, in 2036, more than half of immigrants in Canada will be of Asian origin, and South Asians will be the group with most people. Today Tamil people represent the most important South Asian group in Montréal, but their profiles and stories are many and diverse. Immigrants of Indian origin, refugees from the civil war in Sri Lanka or re-settlers from Malaysia or Africa, they recount dissimilar migration histories and profess different faiths. Focusing on the largest group, the Sri Lankan Tamil Saivite Hindus, this paper explores the relationships of this group with other Tamils living in Montréal, namely Tamil Catholics and Pentecostal Christians, as well as with Tamil Hindus of Indian origin. Also, this article discusses the different strategies of integration of these Tamil communities into the French-speaking majority of Québec and the English-speaking majority of Canada, which represent a main figure of the 'Otherness' encountered by the Sri Lankan Tamil Hindus in this diasporic context. More broadly, the article shows that the development of Hindu religious solidarities and interplays in diaspora depend on the socio-cultural composition and cohesion of the Hindu groups, but also on their migration stories, and on the social and political context of the host country. As a result, it turns out that in Montréal, Sri Lankan Hindus feel much closer to Sri Lankan Catholics than to Indian Tamil Hindus, which seems to imply that the sharing of the same land of origin, language, and migration pattern, is much more important than the belonging to Hindu religion in the re-building of togetherness and solidarity.

This essay examines the ways in which explorations of van minh or civilization in Vietnamese
radical thought of the colonial period opened up novel apprehensions of the
self. It locates Vietnamese articulations of self and society in the global circulation of
civilizational discourse and its redemptive, egalitarian, and transcendent yearnings.
Although the turn to collectivist paths of political and social action in the 1930s forestalled
the radical vision, it has reemerged in contemporary Vietnam, where questions
of individual freedom and moral autonomy shape indigenous debates over the uneasy
relationship of postcolonial Vietnam with the forces of globalization.