Suchergebnisse

The historiography of medieval cities in the Low Countries has long been influenced by the legacy of Henri Pirenne (1862–1935) and his pupils. The Belgian historian and his followers used new (positivist) methods to study history, such as critical source analysis and teaching in seminars, which had a great impact on contemporary scholars in Belgium and elsewhere. Furthermore, Pirenne's selection of original research topics drastically changed the study of medieval history on the Continent. Influenced by research trends in France and Germany, Pirenne did ground-breaking new research, for instance, in the field of urban history. His publications on the origins of towns, on the 'early democracies' in the Low Countries, and on the socio-economic background of urban growth and decline inspired many colleagues and his students. His research on particular topics in the field of urban history has, until the present day, been a fruitful starting point for many Ph.D. students. Three of these topics constitute the subject of this review article: first, the origins of towns; secondly, the social history of urban politics and thirdly, the economy and finances of cities. This review of recent Ph.D. theses on the urban history of the Low Countries will demonstrate the importance of Pirenne's legacy, paying close attention to the valuable refinements that have been made to his findings in the last decade. Moreover, the actual research trends and the fresh perspectives of young scholars on the Low Countries' history can be of great use for scholars of the history of cities in other regions in late medieval Europe.

This book sheds light on why, how and when citizens participated in the urban political process in late medieval Europe (c. 1300-1500).0This book focuses on the city and urban politics, because historically towns have been an interesting laboratory for the creation and development of political ideas and practices, as they are also today. The contributions in this volume shed light on why, how and when citizens participated in the urban political process in late medieval Europe (c. 1300-1500). In other words, this book reconsiders the involvement of urban commoners in political matters by studying their claims and wishes, their methods of expression and their discursive and ideological strategies. It shows that, in order to garner support for and establish the parameters of the most important urban policies, medieval urban governments engaged regularly in dialogue with their citizens. While the degree of citizens? active involvement differed from region to region and even from one town to the next, political participation never remained restricted to voting for representatives at set times. This book therefore demonstrates that the making of politics was not the sole prerogative of the government; it was always, to some extent, a bottom-up process as well

From its earliest days, Christianity has viewed Judaism and Jews ambiguously. Given its roots within the Jewish community of first-century Palestine, there was much in Judaism that demanded Church admiration and praise; however, as Jews continued to resist Christian truth, there was also much that had to be condemned. Major Christian thinkers of antiquity - while disparaging their Jewish contemporaries for rejecting Christian truth - depicted the Jewish past and future in balanced terms, identifying both positives and negatives. Beginning at the end of the first millennium, an increasingly large Jewish community started to coalesce across rapidly developing northern Europe, becoming the object of intense popular animosity and radically negative popular imagery. The portrayals of the broad trajectory of Jewish history offered by major medieval European intellectual leaders became increasingly negative as well. The popular animosity and the negative intellectual formulations were bequeathed to the modern West, which had tragic consequences in the twentieth century. In this book, Robert Chazan traces the path that began as anti-Judaism, evolved into heightened medieval hatred and fear of Jews, and culminated in modern anti-Semitism.

Acknowledgements -- Introduction -- Sapiential rulership in the Carolingian Renaissance and its Anglo-Saxon and Ottonian continuators (c. 800-1000) -- The Salian Reich and frontier Europe: the reception of sapiential sacral rulership around the Year Thousand -- The king as miles literatus: literacy, knighthood, and feudal rulership -- The twelfth-century Renaissance: culture and statecraft -- The clerk king: administrative kingship and royal knowledge in the Norman kingdoms and Capetian France (c. 1050-1250) -- The Hohenstaufen emperors: empire and wisdom in the twelfth century -- Two philosopher-kings in the thirteenth century: Frederick II of Sicily and Alfonso X of Castile -- Bibliography.