Suchergebnisse

Immanuel Kants "Grundlegung" ist ohne Zweifel einer der bedeutendsten Texte der abendländischen Moralphilosophie. Sie gilt mitunter allerdings auch als einer der "dunkelsten" Texte Kants – wenn nicht sogar der abendländischen Philosophie überhaupt. Der Kommentar macht deutlich, dass die vorgebliche Dunkelheit im Wesentlichen der Tatsache geschuldet ist, dass der Text seit langem im Schatten der falschen Annahme gelesen wird, Kant wolle eine Begründung (oder Rechtfertigung) des Sittengesetzes liefern, um damit den moralischen Skeptizismus abzuwehren. Liest man ihn stattdessen unter der (auch historisch angemesseneren) Perspektive, dass Kant mit dem kategorischen Imperativ 'nur' eine neue Formel für das Prinzip der allgemein im Schwange gehenden Sittlichkeit 'angeben und rechtfertigen' will, um so den moralischen Eudaimonismus durch eine Moral der Autonomie zu ersetzen – dann zeigt sich, dass der Text nicht bloß ein philosophisches, sondern zugleich ein schriftstellerisches Meisterwerk ist.

Die Phänomenologie hat mittlerweile eine über einhundertjährige Geschichte. Dieses Buch führt auf drei Wegen in die Vielfalt ihrer unterschiedlichen Ansätze ein. Dabei geht es dem Autor nicht nur um eine Darstellung der Geschichte der Phänomenologie. Er führt außerdem vor, wie ihr Anspruch, die Sachen selbst zu untersuchen, erfüllt wird und auch eine philosophische Strömung wie der Deutsche Idealismus phänomenologisch fruchtbar gemacht werden kann. Zudem trägt Schnell zur aktuellen Debatte um den Neuen Realismus bei. Diese Einführung referiert nicht, was Phänomenologie ist: Sie ist selbst Phänomenologie.

Introducing Wasserstrom's work on religion / Kambiz GhaneaBassiri -- Nine theses on the study of religion / Steven M. Wasserstrom -- Anxiety, lament, and the language of silence: poetic redemption and gnostic / Elliot R. Wolfson -- The study of religion in a postmetaphysical age: philosophical and political reflections / Peter E. Gordon -- Taxonomy is epistemology: theorizing religion and hermeticism polythetically with Wasserstrom's theses / Paul Robertson -- Metrosophy: rereading Walter Benjamin in light of religion after religion / Jeremy F. Walton -- "La perversión de la cábala judía": Gershom Scholem and anti-Kabbalistic polemic in the Argentine Catholic nationalism of Julio Meinvielle / Jeremy P. Brown -- Before religion? The Zoroastrian concept of daena and two myths about it / Bruce Lincoln -- Nag hammadi at Eranos: rediscovering gnosticism among the historians of religions / J. Gregory Given -- Where the center of the rupture is called Judaism: Maurice Blanchot and religion after religion / Kirsten Collins -- Abrahamic encounters in the Weimar Wüste / Ruchama Johnston-Bloom -- Far too close: religion and reality in the work of Erich Auerbach and Muhammad Asad / Sam Kigar -- Is Sethian gnosticism an Abrahamic religion? Abraham, Sodom, and the parabiblical in ancient gnostic literature / Dylan M. Burns -- The repentant magician: "esoteric intimacies" and the enchantment of religious difference / Noah Salomon -- On the possibility of Jewish politics in our time: Scholem, exile, and early modern transformations / Anne Oravetz Albert -- Medieval Spanish Jews and the dangers of wealth / Andrew Berns -- Luksus and the Hasidic critique of postwar American capitalism / Michael Casper -- Epilogue: nine riddles / Steven M. Wasserstrom.

"This volume presents new essays on the work and thought of physicist, psychologist and philosopher Ernst Mach. Moving away from previous estimations of Mach as a pre-logical positivist, the essays reflect his rehabilitation as a thinker of direct relevance to debates in the contemporary philosophies of natural science, psychology, metaphysics and mind. Topics covered include Mach's work on acoustical psychophysics and physics; his ideas on analogy and the principle of conservation of energy; the correct interpretation of his scheme of 'elements' and its relationship to his 'historical-critical' method; the relationship of his thought to movements such as American pragmatism, realism, and neutral monism, as well as to contemporary figures such as Friedrich Nietzsche; and the reception and influence of his works in Germany and Austria, particularly by the Vienna Circle"--

"In this book, Rupert Read outlines the first resolute reading, following the highly influential New Wittgenstein school, of the Philosophical Investigations. He argues that the key to understanding Wittgenstein's later philosophy is to understand its liberatory purport. Read contends that a resolute reading coincides in its fundaments with what, building on ideas in the later Gordon Baker, he calls a liberatory reading. Liberatory philosophy is philosophy that can liberate the user from compulsive (and destructive) patterns of thought, freeing one for possibilities that were previously obscured. Such liberation is our prime goal in philosophy. This book consists in a sequential reading, along these lines, of what Read considers the most important and controversial passages in the Philosophical Investigations: 1, 16, 43, 95 & 116 & 122, 130-3, 149-151, 186, 198-201, 217, and 284-6. Read claims that this liberatory conception is simultaneously an ethical conception. The PI should be considered a work of ethics in that its central concern becomes our relation with others. Wittgensteinian liberations challenge widespread assumptions about how we allegedly are independent of and separate from others. Wittgenstein's Liberatory Philosophy will be of interest to scholars and advanced students working on Wittgenstein, and to scholars of the political philosophy of liberation and the ethics of relation"--

"The media plays a massive role in shaping the world as we see it. Couldry explains the significance of five core dimensions of media, and shows that understanding these dynamics is a vital skill that every person needs in the digital age, when the fate of our political worlds and social environment may rest on how we communicate with each other"--

"Accomplished scholars and writers-some of them lifelong friends, students, and colleagues, others strangers and skeptical critics of Stanley Cavell-think and re-think the nature of their personal, impersonal (and our collective) intellectual indebtedness to Cavell's half-century of contributions to philosophy, religion, literary studies, music, and cinema"--