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Abstract
Cultures, and especially medical cultures, did not develop in isolation from one another, indebted only to their own dynamics, but in constant interchange. A history of the body hence can only be written as a history of entanglements. The article elaborates this thesis with reference to Unani medicine, a cluster of medical systems still today widely in use among the Muslims (and a good number of Hindus) of South Asia. The history of Unani medicine shows that the "Indian body" is the site of a long tradition of multiple influences and entanglements, Greek, Arabic, Persian, Central Asian, Western and Ayurvedic.

AbstractThis paper revisits some methodological and conceptual aspects of scholarly works on the social history of Middle Eastern women based on Ottoman court records that were published in the last three decades. It discusses the main approaches employed by historians in the field for analyzing court records, and the circumstances that shaped these patterns. It shows that, during the 1970s and 1980s, this body of scholarly works on women's history, as part of Middle Eastern social history, adhered to historiographical approaches that did not follow the "cultural turn" characterizing West European and North American historiography. This situation, however, has recently changed.

I am involved in a collaborative effort to produce a history of the Ukrainian Carpathian mountain village of Mshanets, Stary Sambir District, Lviv Province. Mshanets is rare among East European villages in that its relatively strong documentary base has been largely preserved despite the wars and upheavals that have severely damaged the region's historical record. The purpose of my research trip is to supplement the documentary data by interviewing current and former inhabitants of Mshanets and its vicinity and, secondly, to gain a sense of village's topography before writing about it. I have already shared some preliminary finding with Ukrainian historians; a monograph on the village (a longer-term goal) will be an innovation in Ukrainian historiography and might help open new directions for the discipline, currently finding its way after the fall of Communism and the lifting of Soviet ideological and political strictures on scholarship.

Asking is one of the simplest and most familiar of human actions, and has a right to be thought of as single most powerful and most variously cohering form of social-symbolic gesture. Because so much is at stake in the act of asking, asking, or asking for, almost anything, whether information, help, love or respect, can be asking for trouble, so a great deal of care must be taken with the ways in which asking occurs and is responded. A History of Asking is the first attempt to grasp the unity and variety of the technics and technologies of asking, in all its modalities, as they extend across a spectrum from weak forms like begging, pleading, praying, imploring, beseeching, entreating, suing, supplicating and soliciting, through to the more assertively and even aggressively self-authorising modes of asking, like proposing, offering, inviting, requesting, appealing, applying, petitioning, claiming and demanding. The book considers the history of 6 broad modes of petitory practice. The act of begging, both among animals and humans is considered in terms of its theatrics. The institution of the political petition, protocols for which seem to arise in also every system of government of which we have knowledge, is tracked through from late medieval to nineteenth-century Britain. The act of prayer, central to religious practice, though often the last form of religious behaviour to fall away among those lapsing from adherence, and one of the religious practices that is most likely to be adhered to in the absence of any other religious commitment, is the subject of sustained scrutiny. The appeal of prayer is essentially to the fact of participation in language, and the specific forms of commitment to the condition of being bound, bindable, or biddable by it. Wooing and the associated economics of seduction and solicitation are tracked through from the formalisation of the conventions of courtly love in the 12th century through to modern techniques of flirtation. The book revives the antique term 'suitage' in order to discuss all the forms of sueing and suitorship for favours or advantage, as well as, more broadly the act, pursued almost life-long, of trying to get one another to do things for us, in particular in indirect or vicarious forms of what may be called 'interpetition', such as the dedications of books to patrons, the institution of the testimonial or letter of reference and the practices of flattery. A History of Asking concludes with a discussion of the many ways in which our necessarily parasitic relations on each other in a complex society are both conveyed and dissimulated, especially through the ways in which we summon and salute different kinds of service.

Canada has a long history of religious unbelief. This paper offers a social historical survey of its organized, activist forms. The radical thought of the Enlightenment was imported in the late eighteenth century, which saw Voltairean deists like Fleury Mesplet criticizing the Catholic Church in the French-speaking colony of Lower Canada. A long tradition of anticlericalism followed in Quebec even though (or because) the Church was massively influential. The rest of Canada saw freethought and rationalist movements, often organized by working-class autodidacts, developing in the nineteenth century with American and British influences. This tradition continued into the first half of the twentieth century when secularists grappled with fundamentalism and the challenge of radical politics. After World War II the language of secular humanism was deployed and organizations were run by highly educated professionals instead. The position of activist unbelief began to change as Canada shifted from being one of the Western world's most religious countries to being one of the least in the latter half of the twentieth century. Unbelief became unremarkable, though the persistence of religion meant that the twenty-first century saw a revival of militant atheism. This survey shows that unbelief was never just a pure philosophical position but has always been shaped by the social status quo it evolved in or was opposing. Nor was opposition ever enough; activist unbelievers inevitably had to offer the undecided a vision of the secular world they were working towards, and this meant getting involved in some form of politics.

This book is a treasure house of Italian philosophy. Narrating and explaining the history of Italian philosophers from the Middle Ages to the twentieth century, the author identifies the specificity, peculiarity, originality, and novelty of Italian philosophical thought in the men and women of the Renaissance. The vast intellectual output of the Renaissance can be traced back to a single philosophical stream beginning in Florence and fed by numerous converging human factors. This work offers historians and philosophers a vast survey and penetrating analysis of an intellectual tradition which h

"This book presents a history of radioecology, from World War II through to the critical years of the Cold War, finishing with a discussion of recent developments and future implications for the field. Drawing on a vast array of primary sources, the book reviews, synthesizes and discusses the implications of the ecological research supported by the Atomic Energy Commission (AEC) of the United States government, from World War II to the early 1970s. This was a critical period in the history of ecology, characterized by a transition from the older, largely descriptive studies of communities of plants and animals to the modern form of the science involving functional studies of energy flow and mineral cycling in ecosystems. This transition was in large part due to the development of radioecology which was a byproduct of the Cold War and the need to understand and predict the consequences of a nuclear war that was planned but never occurred. The book draws on important case studies, such as The Pacific Proving Grounds, The Nevada Test Site, El Verde in Puerto Rico, The Brookhaven National Laboratory and more recent events such as the nuclear disasters at Chernobyl and Fukashima. By revisiting studies and archived information from the Cold War era this book offers lessons from the history of radioecology to provide background and perspective for understanding possible present-day impacts from issues of radiation risks associated with nuclear power generation. This is a timely contribution given the rising potential of nuclear warfare among world powers, the periodic accidents that occur at nuclear power plants and society's long-term failure to effectively dispose of nuclear wastes that continue to accumulate. This book will be of great interest to students and scholars of radioecology, environmental pollution, environmental technology, bioscience and environmental history"--

An incisive look at the intellectual and cultural history of free enterprise and its influence on American politics Throughout the twentieth century, "free enterprise" has been a contested keyword in American politics, and the cornerstone of a conservative philosophy that seeks to limit government involvement into economic matters. Lawrence B. Glickman shows how the idea first gained traction in American discourse and was championed by opponents of the New Deal. Those politicians, believing free enterprise to be a fundamental American value, held it up as an antidote to a liberalism that they maintained would lead toward totalitarian statism. Tracing the use of the concept of free enterprise, Glickman shows how it has both constrained and transformed political dialogue. He presents a fascinating look into the complex history, and marketing, of an idea that forms the linchpin of the contemporary opposition to government regulation, taxation, and programs such as Medicare

Clare Anderson provides a radical new reading of histories of empire and nation, showing that the history of punishment is not connected solely to the emergence of prisons and penitentiaries, but to histories of governance, occupation, and global connections across the world. Exploring punitive mobility to islands, colonies, and remote inland and border regions over a period of five centuries, she proposes a close and enduring connection between punishment, governance, repression, and nation and empire building, and reveals how states, imperial powers, and trading companies used convicts to satisfy various geo-political and social ambitions. Punitive mobility became intertwined with other forms of labour bondage, including enslavement, with convicts a key source of unfree labour that could be used to occupy territories. Far from passive subjects, however, convicts manifested their agency in various forms, including the extension of political ideology and cultural transfer, and vital contributions to contemporary knowledge production.

"I hope to provide students interested in the Native American past with an understanding of how the varied parts of the story fit into a larger whole. My goal is to tell a story of native peoples, to advance an argument. To that end, I focus upon twelve native communities whose histories encapsulate what I see as the principal themes and developments in Native American history"--