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CITING THE POLITICAL, SOCIAL, AND MILITARY REVOLUTIONS BROUGHT ON BY THE END OF THE COLD WAR, THE AUTHOR ARGUES THAT POLICYMAKERS MUST ADAPT TO CHANGED CIRCUMSTANCES. "THE IMMEDIATE TASK FOR CIVILIAN AND MILTARY DECISION MAKERS IS TO DEVELOP BOTH NATIONAL AND INTERNATIONAL MECHANISMS FOR HANDLING THESE DANGERS," HE WRITES. PART OF THE NEW SECURITY CHALLENGE INVOLVES NON-TRADITIONAL MISSIONS WHICH ARE NOT ONLY A PROPER USE OF U.S. FORCES; THEY ALSO PROVIDE VALUABLE EXPERIENCE AND TRAINING THAT ARE APPLICABLE TO A BROAD SPECTRUM OF OTHER ESSENTIAL OPERATIONS.

Texas and California have become leaders of Red and Blue America. Exploring why these two powerful states have joined the rival camps, this title then describes how they have used competing red and blue policy models to create sharply contrasting policies across a broad range of issue areas. Texas and California have also mobilised coalitions of red and blue states to influence federal policy. The book concludes by assessing the two models' strengths, vulnerabilities, and future prospects. The rivalry between these states and their allies will likely continue for the foreseeable future; the challenge for the nation is turn the competition to productive ends.

This book examines the intersection of ecotourism development, foreign direct investment, globalization, and neoliberalism in Central America. After consideration of the Costa Rican example, the book assesses the probability of economic growth based on ecotourism development in Nicaragua, Panama, and Belize.

This book examines the intersection of ecotourism development, foreign direct investment, globalization, and neoliberalism in Central America. After consideration of the Costa Rican example, the book assesses the probability of economic growth based on ecotourism development in Nicaragua, Panama, and Belize

At the start of the twenty-first century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: the Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970, a period Miller defines as America's "born-again years." This was a time of evangelical scares, born-again spectacles, and battles over faith in the public square. From the Jesus chic of the 1970s to the satanism panic of the 1980s, the culture wars of the 1990s, and the faith-based vogue of the early 2000s, evangelicalism expanded beyond churches and entered the mainstream in ways both subtly and obviously influential. Born-again Christianity permeated nearly every area of American life. It was broad enough to encompass Hal Lindsey's doomsday prophecies and Marabel Morgan's sex advice, Jerry Falwell and Jimmy Carter. It made an unlikely convert of Bob Dylan and an unlikely president of a divorced Hollywood actor. As Miller shows, evangelicalism influenced not only its devotees but its many detractors: religious conservatives, secular liberals, and just about everyone in between. The Age of Evangelicalism contained multitudes: it was the age of Christian hippies and the "silent majority," of Footloose and The Passion of the Christ, of Tammy Faye Bakker the disgraced televangelist and Tammy Faye Messner the gay icon. Barack Obama was as much a part of it as Billy Graham. The Age of Evangelicalism tells the captivating story of how born-again Christianity shaped the cultural and political climate in which millions of Americans came to terms with their times

"While philosophy and psychoanalysis privilege language and conceptual distinctions and mistrust the image, the philosopher and psychoanalyst Julia Kristeva recognizes the power of art and the imagination to unblock important sources of meaning. She also appreciates the process through which creative acts counteract and transform feelings of violence and depression. Reviewing Kristeva's corpus, Elaine P. Miller considers the intellectual's "aesthetic idea" and "thought specular" in their capacity to reshape depressive thought on both the individual and cultural level. She revisits Kristeva's reading of Walter Benjamin with reference to melancholic art and the imagination's allegorical structure; her analysis of Byzantine iconoclasm in relation to Freud's psychoanalytic theory of negation and Hegel's dialectical negativity; her understanding of Proust as an exemplary practitioner of sublimation; her rereading of Kant and Arendt in terms of art as an intentional lingering with foreignness; and her argument that forgiveness is both a philosophical and psychoanalytic method of transcending a "stuck" existence. Focusing on specific artworks that illustrate Kristeva's ideas, from ancient Greek tragedy to early photography, contemporary installation art, and film, Miller positions creative acts as a form of "spiritual inoculation" against the violence of our society and its discouragement of thought and reflection"--Provided by publisher

This book by Andrew P. Miller, examines the role of ecotourism in Costa Rica and the way in which it intersects with policies to attract foreign direct investment. This authoritative exploration is essential for students and scholars interested in Latin American politics and history, development studies, and environmental sustainability.

Traditional understandings of the genesis of the separation of church and state rest on assumptions about 'Enlightenment' and the republican ethos of citizenship. Nicholas Miller does not seek to dislodge that interpretation but to augment and enrich it by recovering its cultural and discursive religious contexts - specifically the discourse of Protestant dissent. He argues that commitments by certain dissenting Protestants to the right of private judgment in matters of Biblical interpretation, an outgrowth of the doctrine of the priesthood of all believers, helped promote religious disestablishment in the early modern West.