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The article uses the ideal of a New Left to conceptualize the underlying unity of diverse political experiences during the past half century. Although Marx is not the direct object of this reconstruction, his specter is a recurring presence at those "nodal points" where the imperative to move to "another element" becomes apparent. These are moments when the spirit that has animated a movement can advance no further; it is faced with new obstacles, which may be self-created. The article analyzes from a participant's perspective the development of the New Left in the U.S., France and West Germany as it tried to articulate what is dubbed the "unknown dimension" of Marx's theoretical project.***Novos encontros da esquerda com Marx***O artigo parte do ideal de uma Nova Esquerda para conceituar a unidade subjacente a diversas experiências políticas durante o último meio século. Embora Marx não seja o objeto direto dessa reconstrução, seu espectro é uma presença recorrente naqueles "pontos nodais", onde o imperativo de se mudar para "outro elemento" torna-se aparente. Estes são os momentos em que o espírito que animou um movimento não pode avançar mais, sendo confrontado com novos obstáculos, que podem ser auto-criados. O artigo analisa, do ponto de vista de um participante, o desenvolvimento da Nova Esquerda nos EUA, França e Alemanha Ocidental, enquanto tentava articular o que é denominado de "dimensão desconhecida" do projeto teórico de Marx. ; The article uses the ideal of a New Left to conceptualize the underlying unity of diverse political experiences during the past half century. Although Marx is not the direct object of this reconstruction, his specter is a recurring presence at those "nodal points" where the imperative to move to "another element" becomes apparent. These are moments when the spirit that has animated a movement can advance no further; it is faced with new obstacles, which may be self-created. The article analyzes from a participant's perspective the development of the New Left in the U.S., ...

Le philosophe Habermas est aussi un citoyen, qui a publié de nombreux textes, dans la presse ou ailleurs, concernant les débats politiques de son temps. Au fil de cinquante années de cette production, qui ne saurait être déconnectée de son œuvre philosophique, on découvre que le chemin de Habermas n'était pas tout tracé, pas plus que ne l'était celui de la République allemande.

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Dans la somme qu'il a récemment publiée sur la Première Guerre mondiale, l'historien allemand Herfried Münkler revient non seulement sur le déroulement du conflit, mais également sur les interprétations politiques qui en ont été données tout au long de l'histoire allemande. Une manière de décentrer notre perspective.