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Issue 16.1 of the Review for Religious, 1957. ; A. M. D. G. Review for Religious JANUARY 15, 1957 The Religious Habit . Lee Teut:el The Squirrel Within Us. ~ . ~ra.cis J. MacEnte~ Roman Documents . R. I:. Smith Cloister of Nuns . jos.ph ~. G~I~. Book Reviews Questions and Answers VOLUME 16 NUMBER 1 RI::VII:W FOR RI:LIGIOUS VOLUME 16 JANUARY, 1957 NUMI~EIt 1 CONTENTS THE RELIGIOUS HABIT: SOME SISTERS' COMMENTS-- Lee Teufel, S.J . 3 OUR CONTRIBUTORS . 9 NELL" TEST/IMENT .4BSTR.4CTS . 9 TRUNKS, DEATH, AND THE SQUIRREL WITHIN US~ Francis J. MacEntee, S.J . 10 SURVEY OF ROMAN DOCUMENTS--R. F. Smith, S.J . 13 SOME BOOKS RECEIVED . 35 PAPAL CLOISTER OF NUNS~Joseph F. Gallen, S.J . 36 BOOK REVIEWS AND ANNOUNCEMENTS-- Editor: Bernard A. Hausmann, S.J. West Baden College, West Baden, Indiana . 56 QUESTIONS AND ANSWERS~ 1. Qualities Necessary in Juniorate Teachers . 62 2. Simplification of Rubrics for Mass and Divine Office .62 REVIEW FOR RELIGIOUS, January, 1957. Vol. 16, No. 1. Published bi-monthly by The Queen's Work, 3115 South Grand Blvd., St. Louis 18, Mo. Edited by the Jesuit Fathers of St. Mary's College, St. Marys, Kansas, with ecclesi-astical approval. Second class mail privilege authorized at St. Louis, Mo. Editorial Board: Augustine G. Ellard, S.J.; Gerald Kelly, S.J; Henry Willmering, S.J. Literary Editor: Robert F. Weiss, S.J. Copyright, 1957, by The Queen's Work. Subscription price in U.S.A. and Canada: 3 dollars a year; 50 cents a copy. Printed in U.S.A. Please send all renewals and new subscriptions to: Review for Religious, 3115 5outh Grand Boulevard, St. Louis 18, Missouri. Review J:or Religious Volume 16 January--Decem~er, 1957 Edited by THI: JESUIT FATHERS St. Mary's College St. Marys, Kansas Published by THE QUEEN'S WORK St. Louis, Missouri REVIEW FOR RELIGIOUS is indexed in I:he CATHOLIC PERIODICAL INDEX The Religious I-labit:: Some Sist:ers' Comment:s Lee Teu~;el, S.J. THE average woman who has beeri in religion 28.8 years con-siders her habit out of date, would simplify it radically, and replace cincture beads with a pocket rosary according to a surve'y made at Gonzaga University, Spokane, during the summer of 1956. The occasion of the survey was a two-week institute in per-sonal sanctity which attracted over 100 from 22 religious families of women. The survey was designed to sample reaction to the desire of Pope Plus XII to adapt the .religious garb to modern times. Questionnaires were given to 100 religious women. The 72 answers reflected an attitude that was holy and dedicated, and above all practical and feminine. None of the answers were frivolous and the cross-section of thought set forth could easily serve as a pattern for those religious superiors ot: women who are anxious to conform to the wishes of the Holy Father. To the question, "Do you consider your habit practical?" 41 said "No," while 19 replied "Yes"; 12 did not comment. ~ The reasons given for disapproval were interesting. "The sleeves are too full," one sister said, "and the rubberized collar across our chests makes it almost impossible to do anything above our chins." Another nun complained of "yards and yards of heavy, cumbersome material, with loose, wide sleeves that are always in the way." Still another thought" that "we lose half our energy carrying around so much yardage10 pounds of it--'tis vol-uminous." A third sister said, "I work in an office; the tele-phone receiver is constantly being cleaned on my headdress, leaving greasy stains." "I am a good worker," she continued, LEE TEUFEL Review for Religious "but when I am tired sometimes the very thought of getting up in the mor~iing' and carting all this SUPERFLUITY around all da~, discourages me: .~0This e~cess baggage saps my strength. How long, O Lord, how long?" Sisters from the classrooms e.xpressed little enthusiasm for large sta~ched "b~east-plates" tl~at hindered their "writing high on the blackboard or pulling down maps." . Huge, headdresses that "take valuable time to assemble, make turning the head a chore, cause headaches and ear troubles," came in for the sisters' criticism. "Without the discomfort of the headdress, ' one said, am sure I could carry on my teach-ing day much more patiently." The survey showed that the average religious, woman spends one hour every 43 days cleaning her habit. This time is exclu-sive of that spent on the headdress and does not include the "yearly overhaul and the 10 minute periods given nightly to sponging." The use of commercial dry-cleaning facilities was reported in a ~ew isolated cases. It was interesting to the writer that a~nun rips her habit apart once or twice a year for a general renovation and then spends the "Easter vacation and what other time she can find until June, as well as the Thanksgiving and Christmas holidays, reassembling it again." A host of interesting and practical suggestions came from the following questions: 1. If you were founding a religious family Of women in 1957,, what characteristics would you stress in the habit you de-signed? a) Would you favor a veil and starched linen to frame the face? b) Would you favor a simple linen cap that showed the hair-line and did not interfere with lateral sight? January, c) d) e) f) 1957 THE RELIGIOUS HABIT What color would y;ou prescribe for your habit?. Would cincture beads be ~l part of your proposed'habit? How far from the floor would you want the skirt to hang? Would you favor a conservative business suit t~or a habit? The hypothetical foundresses were unanimous in endorsing "simplicity" as the primary characteristic. Simplicity¯ was fol-owed, in order, by "comfort'i" "easy "maintenance," "femiiainity" (one nun gracefully ~odified fdmininitywitl'i "Mary-like"), and . "a well-groomed look." '. On this point the nuns subscribed to a common plank in their platform f6r change. This plank~ can be epkomized in "less-yardage," "no celluloid," "no starch aroiafid ahesk," "freedom for the neck and'face." Some endorsed a jumper style~dre.ss with a washable waist and many of them favored.a "detachable waist for easy main-tenance." A respectable contingent even voted for "a dress with an open neck." The consensus r~flected a desire for a habit easy to make and repair. One nun who had been in religion over forty years observed, "All women are not seamstresses any more th£n all men are efficient carpenters." Another remarked that "the time spent on clothes could be more profitably employed." Lightness of material was emphasized by 79% of the nuns polled. Difficulty in travelling in cumbersome, voluminous clothes, the space required in an automobile and busses were cited as embarrassing trials. One sister saluted "the agility and ingenuity required to dress in a Pullman berth." A simple veil of light material and simply draped, was favored by 84%. Sixteen percent would dispense with the veil entirely. The majority, who voted for the veil because of its "grace," LEE TEUFEL Review for Religious "beauty, . modesty," and "femininity," stipulated firmly tha.'. it should not be so long as to be 'annoying in the wind and a "problem when sitting in a chair." Parenthetically it might be pointed out here that the writer expected to find a certain reluctance for mo~iifying the habit on the part of women who had been many years in religion. To differentiate the opinion of old ~nd young, one of the ques-tions asked was, "How long have you been in religion?" The ant~icipated relucta~.ce for modification never eventuated. Decades of service of God did not temper the desire for a change. Some of the most practical suggestions were offered by women who had been in religion well over 30 years. As to linen about the face, 72% favored it but were vigorous in their abhorrence for starch. The rest of the nuns voted for no linen. Reasons of health, comfort, economy of time were given for eliminating line~., or, at least, modifying existing styles. "No fuss" ran as a litany through the responses to this question. Frequent headache was attributed by many to the constriction of the face and head. Opinion was closely divided on the proposal of a simple linen cap. The reasons for condemning it ranged from "not distinc-tive enough for religious women," through "it would look like a night-cap," to "such a. cap would make us look too old." Those who favored the cap reasoned that it would be com-fortable, easy to maintain and "would permit us to drive a car more safely." Many nuns who rejected the cap proposal expressed interest in a "simple bonnet that would permit lateral sight." The neces-sity for driving cars motivated many suggestions to provide a nun with more lateral vision. The nuns were definitely opposed to a cap or a bonnet that would show the hair-line. The ballo_tting was 68 to 4. Tl=-e January, 1957 THE RELIGIOUS HABIT feminine "bests" the religious in more than one rejo~.nder, such as "the cap might be all right, but as to the hair-lithe, how would we hide our age?" Another pleads for "no hair showing, but, with all the ear troubles sisters have, I do think their ears should be exposed to air and sunlight." The color of the proposed habit brought out an interesting spread of recommendations. There were 30 who favored black contrasted with simple white relief. Fifteen preferred a simple white habit. Gray, because it was a. neutral color that would not show spots, was endorsed by 15 sisters whi!e 12 nuns favored a black habit for winter and a white "or cream color" for summer. Let it be remarked here that the opinion of no sister was included who had not been in religion at least 12 years. With regard to the skirt of the habit, the "mean height from the floor decided upon by the 72 nuns who replied was five and one-half inches. There was the usual diversity of opinion on this point amidst an impressive consensus as to the need of some modification. Those who favored a long skirt said "it hides feet more gracefully," "covers big feet." One sister foresaw that with shorter skirts it "would be diffi-cult to keep the community in decent-looking stockings." Another, who recomraended six inches from the .floor, remarked that "it is not practical to use one's skirt for a dust-mop, nor is it respectful." Another holy woman who has been in religion 34 years recommended three or four inches frgm the floor be~ cause ,.'.here are "too many ugly ankles, ugly, patched shoes, and thick, cotton .stockings." A nun who has been in religion for 30 years remarked that the skirt should hang within three inches of the floor because "poverty in shoes and stockings would de-mand it." Only 14 of the 72 nuns replying would favor a conservative business suit for a habit. The~ reasons for its rejection were: "It does not indicate dedication to Christ," "I would feel sorry for 7 LEE TEUFEL Review for Religious the large woman, .Old nuns would look grotesque," and "I'd rather be 100 years out of date than two or three." There would be no place for cincture beads in the mod-ernized habit if 52 of the 72 sisters could prevent them. The beads were characterized as "ornamental," "heavy," "unneces-sary" and some labelled them "costume jewelry." Twenty-nine sisters characterized their habits as out of date; 21 said they were not, while the other 22 made qualified answers that legitimately would place them with the 29. Some interest-ing comments were made, such as "very much so," "well over 100 years," "the peasant dress of 1850," and "in style at our founding when religious women did not have to travel." Sixty-one of the 72 nuns criticized their habits as not hygienic. When asked if their habits were "adapted to modern needs," 62 answered negatively. A common complaint was, "We have no different weights of cloth for different seasons." "We wear the same winter and summer." One nun remarked on the embarrassment of "using a crowded elevator with yards and yards of serge to shepherd and a clumsy headdress." Anothcr plea was made for "less yardage, and more sim-plicity" when the question was asked: "Are all the items of your habit necessary to show dedication to Christ?" There were 58 negative answers. One nun obse.rved, "a' married woman indi-cates her status by a simple ring. Why then," she continued, "do we have to dress as we do to indicate dedication to Christ?" The religious who answered the questionnaire had served God for from 12 to 58 years. This experience, averaging 28.8 years, should reflect judicious prudence and'temperate expression. One final question was proposed to the nuns: "Do you think your habit attracts vocations?" 8 January, 1957 THE RELIGIOUS HABIT ¯ The preponderant reply, 39 in fact, said the habit has no influence on a young girl en~tering religion. There were 17 who thought the habit was an attraction and 16 who said it was a deterrent. One nun, with over 30 years of service of God, said, "The yardage, weight, wool material for both summer and winter were items that "required too "much heroism for a 'girl who was to enter with me and it 'almost pre;cented me frd~m entering." The senior of the group, with 58 years of service behind her, when asked if the habit attracted vocations, answered, "Definitely not. I wear 10 pou~nds of clothes, while ihe modern girl wears 14 ounces." I should like to meet this hUm She is full of years but modern as the Catholic Church. OUR CONTRIBUTORS LEE TEUFEL is currently on leave from Gonzaga University, doing graduate work in journalism at Marquette University. FRANCIS J. MacENTEE is studying for his doctorate in biology at Catholic Uni-versity. R.F. SMITH is a member of the faculty of St. Mary's College, St. Marys, Kansas. JOSEPH F. GALLEN is professor of canon law at Woodstock College, Woodstock, Maryland. NEW TESTAMENT ABSTRACTS Readers of the REVIEW FOR RELIGIOUS will be interested in a new journal devoted to Scripture studies which has recently appeared. New "_l'estatttent ,ql~¢lracts, published by Weston College, Weston 93, Massachusetts, presents concise summaries in English of articles dealing with the New Testament. The magazine covers matter selected from the major theological journals of the world and includes abstracts of important book reviews. Published three times a year, it costs three dollars. 9 . Trunks, Death, and The Squirrel Within Us I:rancis ,J. Macl~nteez S.J. TWO factors coupled to produce the substance of this article, the annual moving period and a retreat meditation on death. With the nasty details of packing still fresh in mind, that most salutary exhortation that death whispers to us, namely, to ¯ start dying to thing.s here and now, had a vigorous impact on me. There is nothing like packing and moving to convince us that we have by some means or other become curators of a no small-sized museum of odds and ends to which a certain amount of dying would be most beneficial, not only to ourselves who, as religious, have vowed complete estrangement from the superfluous, but, also and especially, to our community which must pay the very high shipping rates involved. I remember" hauling a heavy wooden crate filled with tracts, treatises, and other treasures of great importance (?) over to the carpenier shop the day before the retreat started. The Brother Carpenter, busy all the year around in lots of six at a time With the many details incumbent on any carpenter in a large community, was at this particular time of hectic mass movement a hurried and harried man. But with the kindness and patience of his great Model, that holy man with the horny hands was busy re-enforcing, nailing down and tagging a whole array of crates, boxes and trunks, some of which had. never been opened since their arrival. As he took my crate for similar handling, he sighed, "Father, if I had the money we paid out to the express company since I've been.at this job, we could put up a new building." An exaggeration, of course, but still very thought-provoking. We might think we are doing quite well in keepi~ng our needs and possessions down to the chaste minimum that is characteristic of religious profession. But when it becomes necessary to gather, sort, and pack them into a trunk, ii rapidly dawns on us that we 10 January, 1957 THE SQUIRREL WITHIN US have been deceiving ourselves. : The deception is all the more alarm-ing because it frequently stems from a good motive, namely, pro-viding for a future need. There is something of the squirrel in nearly all of us, that impulse to sake and store away for future use. Something catches our eye; and, although we would never l~ave knowr~ of its existence if it had not fallen up.der our gaze (the dangers of the roving eye that St. Paul warns us against), still.we take and hoard it. "I may have some use for that someday!" It may even be something ordinary and practical that comes our way, like extra clothes. We really don't need them, here and now, but the squirrel in us takes over, so we accept them and stack them away, justified, we think, because we are really saving the superior a future expense. We come across a fine article in a journal or a new book of special interest to us appears, and right away we must have our own copy. "It migh~ not be in the library when I want it, and besides this copy will end up in the library anyway." End up, perhaps, but in the meantime it becomes one more item in the museum added to an ever-growing collection of literature earmarked for ftiture perusal, that will have to be cared for, dusted, crated and freighted. Without wishing to enter any argument with the S.P.C.A., a prayer-inspired resolution that would deal death to this particular rodent, the squirrel within us, would leave not only our rooms but also our souls far less cluttered up, for the more we detach ourselves from "things" (and one fine way is to subtract them from us): the easier it becomes to give our £ulI attention to God. Another eye-opener stems from the annoying task of gather-ing and packing. In the process, our things are bound to get scattered around the room, removed from their normal inconspicu-ous resting p!aces where they had gradually lost their full identity and significance; we now see them in a new spot, on tabletops or conspicuous window sills, .where their very newness of location draws our eye, and restores to them their full personality. And our eyes widen in amazement as they see, as though for the first time, the little pirates that have been stealing our time and attention. 11 FRANCIS J. MacENTEE Review [o~" Religious Light literature has its place as an occasional diversion, but it has a constant insidious way of telling us that this is the occasion. Little side interests we turn to for a few minutes' breather, which look harmless enough when out of sight in the closet now, spread out on the floor prior to packing, give us fair warning that they could be competing for first place with what should be our main interests. We are told that Blessed Peter Faber would every year put to common use all the things he had in his possession. Others, inflamed with a similar zeal for holy poverty, would periodically, generally at the time of their annual retreat, lay out every single item they possessed and would pass judgment on their need of them. Whatever they saw that was superfluous or could be done without, they immediately disposed of. Is it possible that the v.ery thought of the labor involved in having to display all their holdings strikds terror into the hearts of some religious? As annoying as packing and moving can be, it certainly gives us just such an oppor-tunity. If we passed a similar honest judgment on our chattels before consigning them to the hold of the trunk, it's a safe bet that our cargo would be a good bit lighter, and so would our hearts. We all know that wd will someday die. That day is fast ap-proaching when we will leave our room for the last time, without the opportunity, perhaps, for even a hasty tidying. Our desk with al'l its contents will become common property. Our bookcase, still holding the many pieces We intended getting ~iround to, will now become part of the house library. Our clothes in the drawers and closet will be~ worn by someone else who approximates our dimen-sions. All this is sure to happen in some form or other. But we could steal the jump on death if, like some unpleasant task that we do in parts to cushion ourselves against its full brunt, we take death, too, piecemeal and begin to die now little by little. Start dying now to the many things that make up our life, to persons, places and things, but especi~llly to things, so important precisely because of their seeming unimp6rtance. Die to them now-so that the re-mainder of our days may be filled more completely with Christ. 12 Survey ot: Roman Documents R. I:. smith, S.J. WITH this article REVIEW FOR RELIGIOUS inaugurates a new department which will appear regularly in future issues of the magazine. It will not be superfluous to set down in this initial article the reason for beginning-the depart-ment and the method which will be followed in the writing of the articles. Basically the reason for the department would seem~to be this: All personal perfection as well as every apostolate must "be ecclesiastical, that is, they both must be in accordance with the mind of the Church. Since themind of the Church is known most easily through the teachings of the Roman Pontiff, in whom the plenitude of the Church's teaching power is to be found, it is certainly useful and even necessary that religious conse-crated to spiritual perfection and engaged in either the con-templative or the active apostolate should have some contact with the current pronouncements and documents of the Holy See. It is the hope of REVIEW FOR RELIGIOUS that this' new d.epartment will in some measure meet this need for sustained contact with the current teaching of the' Vicar of Christ. As to the method to be followed in these articles, the general plan will be to provide a summary of papal documents as these are published in the official Vatican publication, .4cta .4postoli-cae Sedis (hereafter to be referred to by the usual abbreviation i!i!S) .1 The present article will attempt to give a survey of those papal documents which have, appeared between January 1, 1956, and May 31, 1956. The following article--which will appear in the March, 1957, issuewwill then cover the documents ap-pearing between June 1, 1956, and September 30, 1956, while ~In the present survey, all references to .4//8 are to 1956 (Vol. 48) unless otherwise indicated. 13 R. F. SMITH Review for Religious the May, 1957, issue will survey the remaining documents of the year 1956. Succeeding issues of RI~'ClEW FOR RELIGIOUS will then begin a progressive survey of the document~ appear-ing ia the 1957 In the period January 1, 1956, through May 31, 1956, the two most important documents issued by the Holy Father were two encyclical letters, one on the subject of sacred music, the other on devotion to the Sacred Heart of our Lord. On Sacred Music The encyclical On Sacred IViusic (the Latin title is Musicae Sacrae Disciplina) is dated December 25, 1955; but, since its official publication was in the 1956 .i!MS, pp. 5-25, it is properly included in the present survey of papal documents of the first five months of the current year. It is noteworthy that the Holy Father has put his teaching on sacred music in the form of an encyclical rather than in one of the other customary, but less solemn forms of papal_ docu-ments. Tl~e present document, it would seem, is the first encyclical to be devoted exclusively to the matter of sacred music; and the .selection of this particular curial form would seem to be a clear indication of the importance which Plus XII attaches to the subject of sacred music which, as he says in the course of his encyclical, has its own peculiar efficacy to lift the hearts of men to the things of God and which, more than any other form of sacred art, enters intimately into the official worship which the Church offers to the Divine Majesty: The encyclical begins with a history of sacred music from the time of the exodus of the Israelites from Egypt, through the rise in Christian times of Gregorian chant, of polyphony, and of various instrumental accompaniments, to the latest directives of recent popes on the matter of Church music. After outlining the general principles which must direct all sacred art and hence also sacred music, the encyclical then considers two types of 14 January, 1957 ROMAN DOCUMENTS sacred music: liturgical music and "popular" or, as it is more often called in the. document, religious music. Liturgical music, according to the encyclical, is that sacred music used in the Church's liturgy; since its outstanding charac-teristic must be holiness and since Gregorian chant so admirably embodies this quality, it is this ~hant~ that should be most widely used throughout the entire Church, with no prejudice, however, to specific exceptions granted by the Holy See, nor to the liturgical ck, ants of other rites. Plus XII is notably insistent on this widespread use 6f Gregorian chant as a fitting symbol of ¯ the universality of the Church which transcends all national and local distinctions. Because of his desire for this widespread use of chant, the Pope insists that training in Gregorian chant should be a necessary part of the Christian education of youth through-out the world. The universality manifested by the chant must also be expressed linguistically: for the only language to be used in this liturgical music is Latin. One exception, however, is noted with respect to solemn high Mass. In those places where there exists a long-standing or imme~norial custom of singing vernacu-lar hymns at solemn high Mass after the liturgical words have been sung in Latin, this custom may be continue'd, if the ordinary of the place judges that the custom cannot be prudently abol-ished. Nevertheless, in no case may the liturgical words be sung in the vernacular. The Holy Father is careful to point out that what he has said with regard to Gregorian chant is not to be construed as an exclusion of polyphonic music from the Church's liturgy. On the contrary, polyphonic compositions can contribute greatly to the beauty of the sacred rites, provided that what is profane, exaggerated, or overly di~cult be eliminated. These same rules also apply to the use of musical instruments among which the organ holds the principal place, though other instruments may also be used, "especially stringed instruments played with a bow, 15 R. F. SMITH Review for Religious for these have an indescribable power of expressing the joyful and sorrowful sentiments of the soul." The second type of sacred music, termed in the encyclical religious music, consists of hymns generally in the vernacular and set to melodies in consonance with the musical traditions of the nation or place in which they are used. One of the notable characteristics of the present encyclical is the attention it gives to this type of music; the encyclical treats the matter at consider-able length and even gives it, as shall be seen, a definite, though modest, place at certain liturgical ceremonies. These hymns should be simple, brief, religiously grave, and above all in accordance with Catholic doctrine. They may not be used at solemn high Mass, as has already been noted, but they may profitably be used at other Masses, provided they are suitably adapted to the different parts of the Mass. This same religious music may be used in churches for extra-liturgical func-tions, as well as outside of churches in processions, meetings, and so forth. They are as well an important vehicle of religi-ous education of the young. The bishops of the world are urged to foster this type of sacred music, while missionaries are advised by the Holy Father that religious music of this type is an im-portant aid to their apostolate. There follow various directives to the bishops of the world and to superiors of religious communities by which they can effectively foster sacred music, and the document concludes with the hope that through "this noblest of the arts . . . the Church's children may give to the triune God a due praise ex-pressed in fitting melodies and sweet harmonies." On the Sacred Heart The second encyclical(Haurietis aquas), which treats of devotion to the Sacred Heart, is dated May 15, 1956, and appeared in ,/1./1S, pp. 309-353. Occasioned by the one.hun-dredth anniversary of the extension of the feast of the Sacred 16 January, 1957 ROMAN DOCUMENTS Heart to the universal Church, the document derives its title from the prophecy of Isaias, in which the prophet foretells the gifts of God to be present in the' Messianic kingdom; among these gifts, thinks the Holy Father, devotion to the Heart of Christ is one of the greatest. If any single impression is par.a-mount after the reading of this length~; encyclical, that impression is that Pius XII is deeply concerned that devotion to the Sacred Heart be securely and solidly founded on the great dog-matic truths of the Christian religion. After briefly pointing out that the Heart of Christ is given divine honor because that Heart i~ hypostatically united to the Person of the Divine Word and because the Heart of Christ is a natural symbol of His infinite love for the human race, the Vicar of Christ then searches the Scriptures for an Understanding of this devotion. Though Scripture nowhere refers to a special worship directed to the physical Heart of Christ as a symbol o~ His love, there can be no doubt that in both the Old and the New Testaments the love of God for men is the commanding truth mirrored under various images and figures which prepare the way for that definitive sign and symbol of divine love which is the Sacred Heart of Christ. If the love of God for men is shown in the Old Testa-ment by such words as those of Isaias 49, 15: "Can a woman forget her infant so as not to have pity on the son of her womb? And if she should forget, yet will I not forget thee," still it is in the Gospels that we come to the fullest knowledge of God's love ~or men, since the Gospels tell us of our redemption; and that redemption is first and foremost a mystery o~ a love that was rooted at once in justice and in mercy. It was a just love, be-cause Christ redeemed mankind out of love for His heavenly Father to whom He wished to give due and abundant satisfaction for sin; and it was a merciful love, for He entered thework of redemption out of love for the human race, since He saw that mankind of itself could not expiate its own sins. 17 R. F. SMITH Review for Religious It must be remembered, how~ ever, that since Christ was truly God and truly man, His love was at once divine and human; similarly too it must be recalled that His human love was of two kinds, intellectual and sensible. The Heart of Christ, then, can rightly be considered as the symbol and sign of this tb.reefold love which was the motive force of all Christ's words, actions, teachings, miracles, and gifts. When, therefore, "we adore the most sacred Heart of Jesus Christ, in it and through it we are adoring both the uncreated love of the Divine Word as well as His human love, His other affections, and His virtues." Devotion to the Sacred Heart accordingly "is nothing less than devotion to the divine and human love of the Incarnate Word as well as devotion to the love which the Father and the Holy Spirit have for sinful men." We may be assured then, says the Roman Pontiff, that the devotion by which the love of God and of Christ are honored under the symbol of the wounded Heart of Christ was at no time foreign to the piety of the faithful; nevertheless, the devotion to the Heart of Christ as a symbol of both His divine and human love underwent a gradual development in the history of which many saints, especially St. John Eudes and St. Margaret Mary, made great contributions. Nevertheless, the remarkable growth of this devotion can be fully explained only by the fact that it is in complete accord with the Christian religion which is pri-marily a religion of love. The contemplation, therefore, of the physical Heart of Christ is no hindrance to the purest love of God Himself; for from the physical Heart of Christ we are led to the contempla-tion of his human sensible love, then to his human intellectual love, and finally to His divine love. Devotion to the Sacred Heart then can rightly be considered as a perfect profession of the Christian religion, and those who depreciate the value of this devotion rashly offend God Himself. It should, however, be remembered that devotion to the Sacred Heart is not primarily 18 January, 1957 ROMAN DOCUMENTS concerned with external acts of piety; nor should the principal motive for the practice of this devotion be private promises of temporal or eternal benefits, for such promises have been made only to lead us to the observance of our principal Christian duties of love and expiation. The Holy Father concludes his encyclical by urging the fostering of devotion to the Sacred Heart which he foresees will lead many to return to the religion of Christ, will vivify the faith of many others, and will unite all the faithful more closely with our most loving Redeemer, so that throughout the entire world the kingdom of Christ may grow, that kingdom which is a "kingdom of truth and of life, a kingdom of holiness and of grace, a kingdom of justice, of love, and of peace." Occasional Addresses The documents to be considered next are the official texts of those addresses which the Holy Father customarily gives on certain dates or occasions of each year. The first that naturally comes to notice is the Christmas Eve address, given, of course, on December 24, 1955, but officially published in the 1956 AAS, pp. 26-34. The general theme of this address is security. Genuine security, says the Hol~' Father, must be founded on Christ; modern forgetfulness of Christ has also led man to forget the true nature of man and the social order which is based on that nature and which alone provides a solid founda-tion for human security. The modern world has instead mis-takenly placed its hopes for security on the exclusively material-istic foundation of technical and scientific progress and of ever-accelerated social productivity. Modern Christians, however, mindful that the Incarnation of the Word has emphasized human nature as a basic norm of the moral order, should utilize not merely natural but also supernatural means for the sane ordering of things within the limits set by God Himself. Human security being impossible without world peace, the Holy Father then considers this matter and firmly points out to 19 R. F. SMITH Review for Religious the nations of the world their obligation in conscience to come to a mutual agreement that would effectively secure all three of the following aims: renunciation of experimentation with atomic weapons; abolition of the use of such weapons; and a general control over the making of atomic armaments. Finally, human security demands, the elimination of those quarrels between nations that might lead to war. Here the matter of western and especially European colonialism must be faced; the Pontiff warns that nations should not be deprived of a just progressive political liberty and urges the West to recognize this principle and at the same time to set itself to the task of extend-ing its genuine values to those regions yet tmtouched by those values. If the general theme of the Holy Father's Christmas Eve message was security, his Easter message given on April. 1, 1956, and published in i!-i!S, pp. 184-188, centers around the general topic of serenity. Real serenity of soul, the Pope remarks, can be based only on faith, on the "Do not fear" of the risen Christ, and on the conviction that mankind will share the glory of Christ's victory. It is such a faith that gives to the Church and her children that strong confidence which is the. necessary pre-requisite for peace and which never permits her or them to despair of the attainment of peace. This peace, since it is not a state of repose resembling death, but is rather something dynamic, accompanying activity, does not nevertheless flow from every kind of activity. A witness to this truth is to be found in that activity of the contemporary world which centers around the use of nuclear energy; this activity can bring much good on many levels of human existence, but it .can also cause untold destruction, death, and consequently fear. Pius XII concludes his message with the prayer that the light and strength of Christ may check nation~ in their race for nuclear weapons. Christmas and Easter have long been traditional occasions for special addresses of the Holy Father; it would seem that 20 January, 1957 ROMAN DOCUMENTS henceforth May 1, which is now dedicated to St. Joseph the Worker, will also be the date of an annual address to Christian workers. In the speech which the Holy Father addressed on May 1, 1956, to the Association of Christian Workers of Italy (~Lq8, pp. 287.-292), Chriitian workers are' reminded that they find their unity in Christ the Redeemer of all and in the Church the mother of all. Christian. worker-movements are riot m competition with other groups, nor in fear of them; rather they exist only that Christiano workers may be the apostles of Christ among those workers who do not yet know Him or who reject Him. On States of Perfection Four papal documents of the early part of 1956 are directly concerned with aspects of the various states of perfection. Con-sideration of these documents may well begin with the most general of them, a decree of the Sacred Congregation for Religious dated March 26, 1956, and appea.ring in ~///~, pp. 295-296. The decree is concerned with norms regarding con-gresses and conventions which treat of the renovation and adapta-tion of the states of perfection. According to the decree, con-ventions or congresses, courses of lectures, and special schools, which are instituted for members of states of perfection and in which the matters discussed pertain to the internal life, juridi-cal condition, or the formative training of such states of perfec-tion, are not to be held without previous consultation with the Sac~ed Congregation for Religious.'-' Consequently promoters or presiding officers of such courses or conventions should send to the same Congregation before the meeting a list of the topics to be considered as well as of the speakers who are scheduled. After the convention, the presiding officer should report to the same Congregation the matters treated, the discussions engaged "Father Smith is simply giving an accurate rendition of the content of the Roman documents. This particular passage on the norms of con-gresses, conventions, and so forth, may require further explanation. We hope to give that in a subsequent number of the REVIEW.--Ed. 21 R. F. SMITH Review for Religious in, and in general everything which treats of the adaptation and renovation of the states ot: perfection. Where, however, there already exist federations or councils of major superiors, which possess their own statutes and commissions approved by the Holy See, they can choose and propose to the Congregation the names of men who will be able to speak at such conventions or courses of lectures. Finally, to ordinaries of the place is commended the praiseworthy practice of calling together members of those states of perfection which have a house and exercise the min-istry within their dioceses, to examine and paternally discuss with them those matters which pertain to their ministries, insofar as these are matters of legitimate concern to the dioceses. The second of the four documents concerning states of perfection refers only to clerical states of perfection. The docu-ment is an apostolic constitution of the Holy Father, entitled Seat of Wisdom (Sedes Sapientiae), dated May 31, 1956, and published in A~IS, pp. 354-365. The constitution begins by noting that while in earlier ages of the Church, states ot? per-fection were not generally conjoined to the dignity, of the priest-hood, still in modern times the conjunction of such states of perfection with the priesthood is a common practice in the Church. It is obvious, then, that such clerical states of perfection require special norms by which both the religious and priestly training of their members may be secured. Up to the present time such norms have been furnished by the constitutions and statutes Of each group, together with a number of prescriptions and recommendations of the Holy See; in recent times, however, a need has been felt for general ordina-tions that would apply to all clerical states of perfection; it is the purpose of the present constitution to provide for this need by setting forth a number of pertinent statutes to be observed by all clerical states of perfection. After recalling that every true vocation has a divine element (grace) and an ecclesiastical element (choice by a legitimate au- 22 January, 1957 ROMAN DOCUMENTS thority), the constitution also recalls the truth that every genuine vocation to a clerical state of perfection requires a training that will lead not on!y to religious perfection, but also to priestly and apostolic perfection. This training should lead to the formation of the perfect man in Christ Jesus; it should perfect body and soul, cultivate all the natural virtues, develop a virile and humane personality as a solid natural foundation for the supernatural life; and, above all, it must lead. to the supernatural sanctification ¯ of the soul, every activity of which must be animated by an ardent love for God and for neighbor. Having given this general sketch of what training should be in a clerical state of perfection, the Holy Father then limits his attention to the intellectual and pastoral formation of such states and proceeds to give detailed statutes on the matter. In the case of intellectual training in those fields which are also the object of study for persons in the world, superiors should make every effort that such training for their subjects should be in no way inferior to that given in the world. As for philosophy and theology, the students should be instilled with a reverent fidelity to the teaching authority of the Church; they should be taught to investigate new problems with the utmost diligence and at the same time with the greatest of prudence and caution, while all of philosophy and theology should be in accordance with the doctrine and principles of St. Thomas Aquinas. Both teachers and students should remember that ecclesias-tical studies should be directed not merely to intellectual train-ing, but also to a complete religious, priestly, and apostolic for-mation; hence, intellectual instruction should be joined with prayer and contemplation. The entire training should be adapted to the refutation of modern errors and to the meeting of modern needs. To holiness and fitting knowledge must be added a care-ful pastoral preparation, which should be begun at the incep-tion of the course of studies, gradually elaborated throughout R. F. SMITH Review for Reiigious the whole time of training, and fin~illy perfected ina special "ap-prenticeship" to be made after tl~e completion of the study of theology. All this pastoral preparation should be directed toward the formation of a perfect apostle according to the aim of each religious institute. The training should include instruction in psychology, cat¢chetics, social problems, and other such topics. All this should be supplemented by practical pastoral work which should culminate in the "apprenticeship" which should be under the direction of experienced and qualified men. These general statutes are to be observed by all to whom they are applicable; moreover, the" Holy Father grants to the Sacred Congregation for Religious the power to issue further ordinations and instructions by which the present general statutes can be reduced most effectively to practice. The Holy Father's directives regarding the "apprenticeship" to be made in every clerical state of perfection after the study of theology bring us to a consideration of the third of the four documents that have been noted as dealin~ directly with states of perfection. The Society of Jesus has always possessed a third year of probation made after theology and similar at least to some extent to the "apprenticeship'.' mentioned by Pius XII. On March 25, 1956, the Holy Father delivered an allocution to the instructors of this third year of probation, who were all gathered together in Rome at the time. In the course of his al-locution the Pope insisted on the value and need of such a third probation even and especially today; moreover, he emphasized that this year of probation should be conducted in strict accord-ance with the path laid out by the founder of the Society of Jesus; the young priests who make this third year of probation should strive to understand the spirit of their Institute; and the Holy Father concludes by urging the tertian instructors to do everything in their power to make the year of third probation a success. In i~self, it may be noted, this allocutio~ is of special 24 January, 1957 ROMAN DOCUMENTS interest only to the Society of Jesus, but in the light of the Holy Father's later directive on the "apprenticeship" to be made in every clerical state of perfection, the allocution takes on a wider interest and importance. The last of the four .documents which deal directly with states of perfection pertains 0nly to those intended for women. This document is in the special form called a ~/~otu Proprio, a form which is customarily used when it is desired to emphasize the fact of the personal intervention of the Holy Father in con-nection with whatever is discussed in the document. The present document, the title of which is NiMI Ec¢lesiae, is dated Feb-ruary 11, 1956, and is in -/!-/!S, pp. 189-192. The document deals with the Institute Re~ina Mun~!i (Queen of the World); before examining its contents it may be well to recall briefly the nature and history of the Institute. It was founded in Rome for the higher education "especially in the sacred sciences of women who are members of states of perfection. The founda-tion of the Institute was decided upon in 1952; it began to func-tion for the first time in 1954; and in 1955 it was offcially erected by the Sacred Congregation for Religious. The present l~/Iot~ Proprio, now gives the Institute its definitive juridical form. According to the document the Institute Regina Mundi is now accorded the honor of being a pontifical institute which henceforth will be under the supervision of the Sacred Congrega-tion for Seminaries and Universities. The Holy Father grants to the Institute the right and .power to confer degrees on those students who have successfully fulfilled all the requirements of the Institute. Possessors of such degrees will be canonically approved for teaching in any secular or religious schools for women, accordir.g to the norms for each particular type of degree. To teach, however, in lay schools for men, the require-ments prescribed by law must be observed. The fina! power granted the Institute by the Holy Father is that of aggregating to itself those schools, institutes, or departments thereof which appear to the Institute to have affinities with itself. 25 R. F. SMITH Review for Religious There is no need to stress the importance of the Institute Regina Mundi for the life of religious women in the Church; its foundation and 'its present elevation to the dignity of a pon-tifical institute mark one of the most important steps in the Holy Father's program of renovation and accommodation of the Church's states of perfection. ¯ Mainly for Teachers A number of papal documents published in the first half of 1956 will be of interest to those religious who are engaged in the apostolic ministry of teaching. In a speech to a group of Catholic elementary school teachers of Italy, the Holy Father outlined his answer to the three questions: What should a teacher be? What should a teacher know? What should a teacher resolve to accomplish? A teacher, said the Pontiff, should be a close imitator of the unique Teacher, Christ. He should not only have a firm grasp of the matter he teaches, but should also have a sympathetic understanding of the children he instructs. The teacher should strive to give not only a knowledge of as-signed scholastic matter but should also give his charges a vital grasp of their Catholic religion and should attempt to cooperate with God's desire that saints should be found today even among children. Finally, the teacher should not be content merely with group instruction but should try to give a reasonable amount of personal and individual attention to each child." In the course of the busy life of communicating knowledge, it is easy for a religious to forget or neglect the prime importance of fostering in their students a deeply spiritual and interior life. The nccessity for such a spiritual life in young people today, surrounded as they are by a culture absorbed in the development of techniques for the control o~ the external world, is admirably stressed by Pius XII in an allocution given to a group of young French women on April 3, 1956 (i/-/!S, pp. 272-277). Teachers on the college level will find an inspiring state-ment oi: the meaning of Christian humanism and of the relation- 26 January, 1957 ROMAN DOCUMENTS ship between the Church and human culture in an alloctition which Plus XII addressed to a group of archaeologists, historians, and historians of art on March 9, 1956. In the course of the ¯ speech, the text of which is given in ~!~!S, pp. 210-216, the Holy Father states that the Church does not identify herself with any one culture, for religion of itself is independent of culture, as can be seen, for ins.tance, by the historical fact that Greece at the height of its brilliant culture never reached the lofty idea of God and of morality which the Hebrews with a much lower culture expressed in their sacred writings. Moreover, the Church has received no special divine com-mand with regard to the cultural order; her aim is the purely religious one of leading souls to God. On the other hand, the Church is not hostile to human culture, for the striving for such culture puts into execution a commandment given to all of man-kind by God Himself: "Fill the earth and subdue it" (Genesis 1, 28). Moreover, every sound cultural advance strikes a pro-portionate equality between material progress on the one hand and spiritual and moral progress on the other. Fu~hermore, cultural decadence has generally beeri preceded by religious de-cadence, so that while religion is independent of the kind and degree of culture, still every enduring culture possesses an inti-mate relationship with religion. This is shown in the history of the Church, for merely through her presence and religious activity she" has influenced the culture of humanity. Her liturgy, her educational work, her charitable and social achievements, her works of sacred art, her volumes of theological knowledge are all cultural values of the first importance. Besides, the Church has influenced the cul-tural life of mankind in a deeper, if less immediately apparent way, by her orientation of life towards a personal and paternal God, by her respect for the personal dignity of the individual, by her esteem for manual labor, by her insistence on monogamic and indissoluble marriage. It can be said indeed that the soul of western culture is constituted by those Christian principles 27 R. F. SMITH Review for Religious which the Church has transmitted and kept alive; and the culture of the West will retain its vitality only so long as it does not lose its soul. Moreover, concludes the Holy Father, the Church stands ever ready to infuse these same animating principles into" any and all human cultures. Religious who are teachers are frequently called upon to give critical reviews of books or to .advise others on norms to be followed in such critical reviewing. They will find in an allocu-tion given by the Holy Father to a group of Italian priests engaged in the critical reviewing of books a wise. catalogue of the qualities that should be possessed by a competent critic of books and literature (cf. ,/!,z!S, pp. 127-135). The next document to be considered is directly addressed to all Catholic colleges and universities, as well as to seminaries and religious houses o~ study. The document is a decree of the Holy Office, dated February 2, 1956, and published in .zlz'lS, pp. 144-145. The decree is concerned with that system of thought which is termed situation ethics. This type of ethics, says the decred, is characterized by the opinion that the ultimate and decisive norm for human action is not objective reality, but rather the internal judgment and intuition which each individual ~orms in the presence of each concrete situation in which he finds himself. This judgment and intuition do not consist in the application of a general objective law to a particular case, but are immediate acts of the intellect which, at least in _.many cases, are neither measured nor measurable by any objective norm. The Holy Office points out that many o~ the teachings of this situation ethics are .contrary to reason, are vestiges of rela-tivism and modernism, and depart from traditional Catholic teaching. Hence the Holy Office. by this decree forbids that situation ethics--by whatever name it may be callednshould be taught or approved in any university, college, seminary, or re-ligious house of study. Similarly it is forbidden to propagate the same doctrine in books, dissertations, conferences, or in. any other way. 28 January, 1957 ROMAN DOCUMENTS Many Catholic colleges and schools in this country annually conduct .Scripture meetings or conventions of one kind or another; such institutions then will be affected by an instruction issued by the Biblical Commission on December 15, 1955, and officially published in ,:/.~!S, pp. 61-64. The purpose of the instruc-tion is to lay down norms that henceforth should govern all biblical associations and meetings. The instruction first notes that all biblical associations, their acti:,ities, and their projects are to be subject to the competent ordinary. In the case of diocesan associations or conventions, the competent ordinary is the ordinary .of that diocese. If, however, the association or convention is inter-diocesan then the competent ordinary is the ordinary in whose diocese the presiding officer of the association has his headquarters or the ordinary of ~the diocese where the meeting or convention is to be held. New biblical associations or groups are not to be organized except with the approbation of the competent ordinary, whose duty it is. to examine and approve their statutes. Moreover, the presiding officer of every biblical association or group must annually give to the competent ordinary a report covering the status, membership, and activities of his organization. Conven-tions, such as Bible Weeks orBible Days, in which the audience is composed of persons who are not professional students of Scripture, may not be held without the consent and approbation of the competent ordinary. The same ordinary should be previ-ously informed of the matters to be discussed in such meetings and the speakers who will treat of them. After such meetings the presiding officer should submit to the same ordinary a brief report, giving the topics, discussions, and conclusions of the meeting. He should also send the same report to the secretary of the Biblical Commission, together with a copy of the conven-tion program and a list of the speakers. The above norms concerning conventions do not apply to those meetings or conventions which are intended for profes-sors of Sacred Scripture and for others qualified for the sciem 29 R. F. SMITH Review for Religious tific examination and discussion of biblical matters. Meetings of such persons, however, should be conducted in accordance with Catholic doctrine and the directives of the Holy See. From these meetings of Scripture specialists, non-specialists should be ex-cluded. Those in charge of conventions or meetings for non-spe-cialists should see to it that the matters treated in such meetings contribute to genuine progress in faith and in the spiritual life and that they stimulate a sincere love for Scripture. Speakers at such meetings should be well-versed in Scripture and under-stand besides the intellectual and spiritual background of their audiences. They should present for consideration matters that are clearly and well established rather than present difficulties or treat of matters that remain doubtful. When, however, it seems advisable to treat of difficulties and objections, these should be proposed objectively and honestly and given a sound answer based on scientific considerations. For Nurses and Doctors Two documents of the Holy Father during the period treated in this article will be of special interest to those religious who are engaged in hospital work and the care of the sick. The first of these documents is the text of the allocution given by the Holy Father to an international convention in Rome of per-sons engaged in the care of lepers. For the most part the allo-cution is devoted to a statement of the present status of medical science in regard to the cure of leprosy; but towards the end of the allocution the Holy Father makes a statement that surely applies not only to the treatment of lepers but also to all care for the sick. The statement is to the effect that while in the treatment, rehabilitation, and social reorientation of lepers science and technique are important, the chief requisite is that of love for the leper. Hospital religious will also be interested in the remarks of Pius XII made on January 8, 1956, to an interriational group of doctors on the subject of natural painless childbirth 3O .Janizary, 1957 ROMAN DOCUMENTS pp. 82-93). This method employs no artificial means such as drugs, but utilizes only the natural psychological and physical forces of the mother. Considered in itself, says the Pontiff, this method contains nothing objectionable from the viewpoint of morality. It should, moreover, be remembered that though some of the scientists who elaborated this method were men whose ideology was largely materialistic, still the method itself is independent. of such ideology and contains nothing that is repugnant to the convinced Christian. Nor is it to be feared that this method of painless childbirth is contrary to the teaching ot~ Scripture con-tained in Genesis 3, 16: "In sorrow shalt thou bring forth chil-dren"; for the meaning of this passage, notes the Holy Father, is that motherhood will bring to the mother much that she will have to bear patiently. On Worship Not a few documents of the early part of 1956 .treat of matters that pertain in some way to the Church's life of worship, and it is these that must now be considered. The most important of these documents was a declaration of the Sacred Congregation of Rites concerning certain aspects of the new Holy Week serv-ices. The declaration is dated March 15, 1956, (AAS, pp. 153-154). The declaration begins by recalling that in the documents previously published regarding the revised services of Holy Week a distinction was made between the solemn celebration of these services (that is, with sacred ministei's) and the simple ceIebration of the same (that is, without such ministers). Since certain doubts have arisen with regard to these matters, the Sacred Congregation has decided to issue the following clarifica-tions. First of all, the liturgical services of Palm Sunday, Holy Thursday, Good Friday, and the Easter Vigil can be celebrated in the solemn way in all churches and in all public and semi-public oratories where there is a sufficient number of sacred min-isters. However, in churches and in public and semi-public 31 R. F. SMITH Review for Religious oratories where there is not a sufficient number of sacred min- ¯ isters, these same services can be celebrated in the simple way. For the simple celebration of these services, however, a sufficient number of servers (clerical or non-clerical) must be available. At least three such servers must be had for the services of Palm Sunday and for those of Holy Thursday, while four are re, quired for the liturgical services of Good Friday and of the Easter Vigil. It is furthermore required that all these servers be care-fully instructed in the duties they are to perform at these services. According to this declaration, therefore, a double condition is required for the simple celebration of the liturgical services of Holy Week: a sufficient number of servers and a careful train-ing of them. Local ordinaries are to see to it that this double condition for the simple celebration of the services of Holy Week be exactly fulfilled. This same declaration of the Congregation of Rites con-tinues by directing that the liturgical services of Good Friday must always be held in those churches and oratories where on Holy Thursday there takes place the transference and reposition of the Blessed Sacrament after either the simple or the solemn celebration of the Mass for Holy Thursday. Moreover, if for any reason even the simple celebration of "the Mass for Holy Thursday is impossible, the local ordinary can for pastoral reasons permit the celebration of two low Masses in churches and public oratories and one low Mass in semi-public oratories. The time of the celebration of these low Masses must be in accordance with the times specified for Holy Thursday in the original revision of the Holy Week services. With regard to the Easter Vigil the Sacred Congregation declares that the liturgical services of this Vigil can be cele-brated in those churches and oratories where the services of Holy Thursday and Good Friday were not performed; similarly too, the same Vigil services' can be omitted in those churches and oratories where the functions of Holy Thursday and Good Friday were held. 32 January, 1957 ROMAN DOCUMENTS The final declaration of the Congregation of Rites is con-cerned with the question of bination during Holy Week. The Congregation directs that in the case of priests who have. the care of two or more parishes the local ordinary can permit bination on Holy Thursday and for the Mass of the Easter Vigil and can likewise allow a repetition~ of the liturgical function bf Good Friday. Such bination and repetition, however, may not be permitted in the same parish; and, where such bination and repe-tition are allowed, the norms for the time of the celebration of the functions of Holy Thursday and of the Easter Vigil must be adhered to, as they are set forth in the original decree on the revision of Holy .Week. Another decree of the Sacred Congregation of Rites, this one dated April 24, 1956 (AAS, p. 237), approves the texts for the new Office, Mass, and Martyrology insert for the feast of St. Joseph the Worker. Thdse texts are to be found in AAS, pp. 226-236. The same decree definitively assigns the feast of St. Joseph the Worker to May 1 with the liturgical rank of a double of the first class. The feast of the Apostles Philip and James is permanently transferred to May 11 with appro-priate changes in the Martyrology. The feast of the Solemnity of St. Joseph is henceforth abolished and th~ title "Patron of the Universal Church," formerly attached to the feast of the Solemnity, is in the future to be attached to the principal feast of the saint which is celebrated on March 19. Three documents of the Congregation of Rites may next be noted; they concern various beatification and canonization processes. In AAS, pp. 223-226, is given a decree of the Con-gregation affirming the heroic virtues of Venerable Pope Innocent XI (who has since been beatified). In a second decree (AAS, pp. 221-222), the Congregation approved the reassumption of the cause for the canonization of Blessed Mary Teresa de Soubi-ran, while a third degree (AAS, pp. 149-152) approved the introduction of the cause for beatification of the Servant ef God, 33 R. F. SMITH Review fo~" Religious Basil Anthony Moreau, founder of the Congregation of the Holy Cross. The last of the documents which concern in some way the Church's life of worship is an apostolic letter of the Holy Father, dated March 11, 1955, but published in the 1956 ,~/,/!S, pp. 259-260. In this apostolic letter the Holy Father declares that henceforth St. Zita of Lucca is the heavenly patron of all girls and women employed in domestic work. Varia The last part of this survey will be concerned with a brief summary of ~. few papal documents which fall outside the group-ings under which the other documents were considered. On Feb-ruary 14, 1956, the Holy Father addressed the parish priests and the Lenten preachers of Rome. His speech (,4AS, pp. 135-141) consisted of a lengthy exhortation that his listeners grow in a deep charity for each other-and for the souls entrusted to their care. Speaking to an Italian farm group on April I 1, 1956, the Pontiff (AAS, pp. 277-282) extolled the rural way of life and encouraged farmers to live up to the duties of their state and occupation. ,qAS for 1956 also includes the text of the speech which the Pope delivered on November 10, 1955, to the Eighth Session of the Conference of the Food and .Agricultural Organi- .zadon. The speech was concerned with the worldwide need for soil conservation and improvement; and the Holy Father noted with insistence that the love which prompts the study of such matters can be rooted only in the love that God Himself has for mankind. Finally it may be noted that the Holy Office by two decrees (ACACS pp. 95-96) has condemned and placed on the Index of Forbidden Books three" works by A. Hesnard: Morale sans pech~," L'univers morbide de la faute," Manuel de sexologie norrnale et pathologique," and a book by Aldo Capitani entitled Religione aperta. B4 January, 1957 ROMAN DOCUMENTS This concludes the present summary of papal documents published between January 1, 1956, and May 31, 1956. The article has made no attempt to summarize those documents which appeared during the same period and which deal with the divi-sion or establishment of dioceses, with curial appointments, with anniversary congratulations, and so forth, since these documents are in general of limited interest and importance. The next survey will cover the documents published in the 1956 between June 1, 1956, and September 30, 1956. SOME BOOKS RECEIVED ['Only books sent directly" to the Book Review Editor, West Baden College, West Baden Springs, Indiana, are included in our Reviews and Announcements. The following books were sent to St. Marys.] The Papal Encyclicals in Their Historical Context. Edited by Anne Fremantle. New American Library of Woi'ld Literature, Inc., 501 Madi-son Ave., N. Y. 22, N.Y. $.50 (paper cover). Le Droit Des Religieux d'u Concile de Trente aux Instituts S~culiers. By Dom Robert Lemoine, O.S.B. Desclge De Brouwer & Cie, 22, Quai au Bois, Bruges, Belgique. 400 Ft. ,4 Catholic Child's Picture Dictionary. By Ruth Harmon. Catecheti-cal Guild Educational Society, St. Paul 2, Minnesota. $1.50. Ursulines in Training. By Sister Mary Gertrude, O.S.U. Toledo, Ohio. The Church and Its People. From Catholic Digest Reader. Cate-chetical Guild, 260 Summit Ave., St. Paul 2, Minnesota. $.50. Enthronement of the Sacred Heart. By Reverend Francis Larkin, SS.CC. Catechetical Guild, 260 Summit Ave., St. Paul 2, Minnesota. $.50. Spiritual Guidance and the Uarieties o[ Character. By Reverend Henry J, Simoneaux, O.M.I. Pageant Press, Inc., 130 W. 42nd St., N. Y. 36, N.Y. $5.00. Blueprint for Christian Living. By Our Lady of Victory Missionary Sisters. Our Lady of Victory Press, Victory Noll, Huntington, Indiana. $.25. Catholic Pioneers in West .4[rica. By M. J. Bane, S.M.A. Clonmore & Reynolds Ltd., Kildare Street, Dublin. Le Patronage De Saint Joseph. Adtes du Congr~s d'~tudes tenu ~ l'Oratoire Saint-Joseph, Montreal, ler-9 ao~t 1955. Fides Editions, 25 St. James St. East, Montreal. $10.00. Russia l/l/ill Be Converted. By John M. Haffert. Ave Maria Insti-tute, Washington, New Jersey. $1.00 (paper cover). Di~est of Christ's Parables /or Preacher, Teacher, and Student. ° By Bernard J. Lefrois, S.SCR.D. Divine Word Publications, Techny, Illinois. 35 Papal Cloist:er ot: Nuns Joseph I:::. Gallen, L General Matters 1. General /agvs that govern papal cloister of nuns. The explanation that follows is based on all the general laws now in force on the papal cloister of nuns. These are the Code of Canon Law (cc. 514, § 2; 540, § 3; 597; 599-603; 605-606, § l; 1230, § 5; and 2342, 1°, 3°); the apostolic constitution, Sponsa Ghristi; the general statutes appended to this consti-tution; the instruction, Inter praeclara, of the Sacred Congre-gation of Religious, November 23, 19501; and the instruction of the same congregation, Inter cetera, March 25, 1956.-0 The instruction of the Sacred Congregation of Religious, Nuper edito, February 6, 1924, has been abrogated.~ 2. Purpose of papal cloister. The purpose of papal cloister, whether major or minor, is to facilitate and protect the observ-ance of the solemn vow of chastity and to foster the contempla-tive life. 3. On whom obliyatory? Monasteries of nuns are houses of religious women in which solemn ; ows are either actually taken or should be taken according to their institute, even though because, of a temporary exception only simple vows are still taken. Among the nuns found in the United States are: Bene-dictines of the Primitive Observance, Carmelites of the Ancient Observance, Discalced Carmelites, Cistercians of the Strict Ob-servance, Poor Clares, Dominicans of the Second Order, Do-minicans of the Perpetual Rosary, Franciscans of the Most Blessed Sacrament, Nuns of the Perpetual Adoration of the Blessed Sacrament, Nuns of the Order of Our Lady of Charity of Ref- 1The last three of the documents cited are found in English in Bouscaren, Canon Law Di#est, III, 221-48. 2,4cta ,4postolicae Sedis, 48-1956-512-26. 3Bouscaren, op. cit., I, 314-20. 36 PAPAL CLOISTER OF NUNS uge, Sacramentines, Ursulines, and Visitandines. Papal cloister, major or minor, must exist in all canonically erected monasteries of nuns, formal and non-formal, no matter how small the number of nuns (c. 597, § 1). The obligation of papal cloister in a new monastery or its restoration in an existing monastery begins from the moment determined in writing by the local ordinary. The following matters are to be referred to the Holy See: tem-porary or habitual special difficulties that impede the restoration of papal cloister; doubts as to whether the cloister should be major or minor; and a transition from major to minor cloister. The name and canonical state of nuns may not be retained without at least minor papal cloister; and any contrary statutes, indults, privileges, or dispensations are revoked. Common or episcopal cloister is no longer recognized for monasteries of nuns. If it is certain that not even minor cloister can be observed, the monastery is to be converted into a house of either a religious.congregation or a society of women living in common without public vows. Concessions granted by the Holy See that do not exclude papal cloister, as also special statutes that in greater detail determine and adapt minor cloister for orders of nuns engaged in works of the apostolate, remain in force. 4. Monasteries of major cloister. Major cloister is to exist in all monasteries that profess the purely contemplative life: a. as a matter of law if solemn vows are actually taken in the monastery; b. if possible, it should exist also when only simple vows are by indult and exception still taken in the monastery. However, minor cloister, especially as regards the punishment of a violation for going out (n. 25),.t may be granted to the latter type of monastery and also pr:ldently adapted according to the individual case. With the approbation of the Holy See, a monastery of purely contemplative life may retain major cloister, even though the Apostolic See, for serious reasons and as long as these 4Numbers in the text which are preceded by n. are cross references to the numbered sections of this article. 37 JOSEPH F. GALLEN Review ]or Religious reasons persist, may have imposed or permitted some works of the apostolate. However, in this case only a few nuns and only a small part of the monastery, clearly distinct and separate from the part in which the community resides and follows common life (n. 17), may be destined for such works. 5. Monasteries of minor cloister. Minor cloister must be used in monasteries of solemn or simple vows when many nuns and a notable part of the monastery are habitually destined for works of the apostolate. It appertains to the local ordinary along with the regular superior, if the monastery is in fact subject to the latter, to introduce minor cloister, unless the Holy Gee itself made provision for the particular monastery after the pro-mulgation of the apostolic constitution, Sponsa Christi. 6. Persons obliyed by papal cloister. All professed nuns of solemn or simple vows, even if only temporary, novices, and postulants have a grave obligation to observe papal cloister (c. 540, ~ 3; n. 15, c. 1°). Candidates enter the cloister to begin the postulancy with the permission of the local ordinary. If they are leaving or being dismissed, novices and postulants may depart from the monastery without any permission. The same free-dom of departure is true of professed who are leaving or have been excluded from further profession at the expiration of tem-porary vows and of all professed who are leaving or have been dismissed. II. Major Cloiste~ 7. Places within cloister (c. 597, ~ 2). These are the entire monastery and attached buildings in which the nuns reside, i. e., the cells or rooms of the nuns, dormitories, infirmary; the choir reserved for the nuns; the chapter room and similar places, such as the community, recreation, and study rooms, and the library; refectory, kitchen; places for recreation and walking, community workrooms; and the parts of the parlors destined for the nuns. Grounds and gardens contiguous to the monastery, if their 38 January, 1957 PAPAL CLOISTER OF NUNS entrance is only from within the monastery, or, when there is another entrance, that halve been reserved for the use of the religious, are within the cloister. The cloister extends also to other places frequented by the nuns. The cloister should be indicated at least by a locked door and preferably by a sign such as Cloister, Enclosure, Reserved for Religious, Private, Entrance Forbidden (c. 597, § 3; n. 17). The determination and change of the boundaries of cloister appertain to the local ordinary, even if the monastery is subject to regulars. The boundaries may. be changed permanently for a serious reason or temporarily for a proportionate or reasonable cause (c. 597, § 3; nn. 9, 17, 19). 8. Places outside cloister (c. 597, § 2). These are the parts of the parlors destined for externs; the church and chapel, with the exception of the choir reserved for the nuns; the sacristy and adjoining places accessible to the clergy and ministers; the part of the confessional used by the confessor; ~ the dwellings in which the extern sisters reside; and the sections destined for chaplains and guests. One monastery obtained an indult that permitted the nuns to enter the chapel reserved for the public and also the sacristy, provided the doors were closed, for the adoration of the Blessed Sacrament during the day on Holy Thursday and also during the night until the morning of Good Friday (n. 9). 9. Places temporarily within cloister. If it is really neces-sary at times for the nuns to attend to the church, sacristy, and adjoining places destined for worship, the local ordinaries may permit that cloister be extended to these, places during the time of such work. They may similarly permit the temporary exten-sion of cloister to the sections of the parlors destined for externs and to other places adjoining the monastery if, because of the lack of extern sisters or other reasons, it is. considered really necessary that the nuns at times perform some work in these places. All the 39 JOSEPH F. GALLEN Review for Religious precautions prescribed below for the 'protection of cloister are to be observed in these places during such times (n. 15, a.). 10. Entrance and visibilily to be excluded (c. 602). The parts within cloister are not only to be safeguarded against any entrance but, as far as possible, the enclosure should be such that the nuns within cannot see nor be seen by persons outside. Therefore, the grounds and gardens are to be surrounded by a high wall or in some other effective manner, e. g., by a board fence, an iron or metal meshed fence, or a thick and solid hedge, according to the judgment of the local ordinary and the regular superior, consideration being given especially to the location, frequency of approach of seculars, and similar circumstances. Windows facing a street, neighboring houses, or permitting any communication whatever with externs are to be of opaque glass or furnished with stationary shutters or lattice work, so that the view in and out will be excluded. The nuns may have access to a terrace or place for walking on the roof of the monastery only if it is surrounded by a screen or some other effective means. Unless this is forbidden by their own stricter law, papal cloister does not prevent nuns from being able to see the altar; but they themselves should not be able to be seen by the faithful. 11. Parlors and comportment in the parlor. As far as possible, the parlors should be located near the door of the mon-astery (c. 597, ~ 2). The section of the parlor destined for the nuns is to be separated from the part intended for externs by two grilles, set apart from each other by some space and securely fixed, or by some other effective means to avoid the possibility of touch by persons on each side. The latter means is to be determined by the local ordinary and the regular superior, who have an obligation of conscience in this matter. The constitutions govern the nuns with regard to the pat~lors, i. e., the time and frequency of entrance, the quality of persons to be admitted, the comportment of the nuns, e. g., whether the grille or their faces should be veiled, the presence of a companion, etc. If the 40 January, 1957 PAPAL CLOISTER OF NUNS constitutions appear to require any adaptation in this respect, recourse is to be made to the Holy See. The constitutions com-monly prescribe that conversations with externs are to be "avoided as much as possible, are not to be protracted, that the nuns are not to occupy themselves with worldly or useless "matters, and are to be religiously edifying in their deportment. Superiors are obliged to take care that the prescriptions of the constitutions regarding the reception of visitors are faithfully observed (c. 606, ~ I). Local o~dinaries, regular superiors, and the superi-oresses are also obliged to exercise careful vigilance that the visits of externs neither relax religious discipline nor weaken the religious spirit by useless conversation (c. 605). 12. Tnrn. At the door of the monastery, in parlors, the sac-risty, and wherever it is needed, a turn or double box, according to the accepted usage, shrill be inserted in the wall, through which necessary articles can be passed. Small openings are permitted in the turn to see what is being put into it. 13. Going oul o/ cloisler (c. 601, § 1). Without the per-mission of the Holy See, all obliged by major cloister are for-bidden to go outside its limits as determined by ecclesiastical authority even for a short time and fbr any reason whatever except in the cases provided for in law. a. Aro! permilled. It is not permitted to leave the enclosure on the occasion of a clothing, profession, C6mmunion, or similar matter. Without the permission of'the Holy See, nuns may not pass, even for a short time, from one monastery to another of the same or a different order, except in the cases contained in the apprc.ved statutes of a federation (n. 27 a-c.). b, Crises o/going ou/ provided for in law (c. 601). These cases, if time permits, are to be previously authenticated by the local ordinary in writing; if not, he is to be informed afterwards of .the departure from cloister. 1° Imminent danger of death or of other very serious evil, such as fire, flood, earthquake, a weakening of the building or walls in danger of falling, air 41 JOSEPH F. GALLEN Review for Religious attacks, military invasion, and the urgent requisition of the mon-astery by military or civil authority. 2° A grave and urgent surgical" operation or other grave and urgent medical care re-quired outside the cloister to save health, and a disease of anyone that is actually dangerous to .the whole community. 3° If the same grave and urgent necessity arises in an extern sister or anyone performing her duties and she would otherwise be with-out proper assistance, the superioress personally or through another nun may go to her and may also take a companion. The local ordinaries of the United States possess the lowing faculty: "To permit nuns to leave the cloister to undergo a surgical operation, even though there is no danger of death or of very great harm, for such time as may be strictly necessary, and with proper precautions.''5 Necessary and urgent dental work that cannot be performed within the monastery is included in this faculty. The apostolic delegate has the faculty: "To, allow nuns in case of sickness or for other just and grave reasons to live outside the religious house for a time to be fixed at their prudent discretion, on condition, however, that they shall always have the association and assistance of their relatives by blood or marriage or of some other respectable woman, that they shall live at home and elsewhere a religious life free from the society of men, as becomes virgins consecrated to God, and without prejudice to the prescription of canon 639.''~ c. For civil rights and duties. It is also permitted, after a declaration by the local ordinary, to go out of the cloister when it is obligatory to exercise civil rights or fulfill civil duties. d. Dispensations and habitual faculties obtainable from the Holy See. Absolute moral necessities and important practical purposes are su~cient reasons for requesting proportionate dis- 5Bouscaren, 0/~. cit., II, 37; cf. Creusen, Revue des Communaut~s Religieuses, 3-1927-134; Bastien, Directoire Canonique, n. 713; Barry, l/iolation o[ the Cloister, 220-21. 6Bouscaren, op. cir., I, 184; Creusen, ibid., 134-35; Bastien, ibid.; Barry, ibid., 222-23; Vermeersch, Periodica, 12-1924-(145)-(146). 42 January, 1957 PAPAL CLOISTER OF NUNS pensations and also moderate and accurately defined habitual faculties from the Holy See. The latter, whether for a deter-mined time or number of cases, can be prudently granted to local ordinaries, regular ordinaries, or religious assistants for brief departures in the case of frequently occurring necessities. Such faculties are always to be exercised in the name of the Holy See; they may not be extended; and the limits and safeguards imposed are always to be accurately observed in the use of a dispensation or faculty. The following are examples of the necessities and practical purposes mentioned above: care of health outside the monastery; to visit a doctor, particularly a specialist, e. g., for the eyes, teeth, the application of x-rays, and for medical observation; to accompany or visit a sick nun outside the mon-astery; to supply for the deficiency of extern sisters or similar persons; to exercise supervision over farms, lands, buildings, or the dwellings occupied by extern sisters; to perform very im-portant acts of administration or business management that otherwise could not be carried out at all or only unsatisfactorily or poorly; monastic labor, whether apostolic or manual; the entrance upon an office in another monastery; and similar matters. Several monasteries of the United States had already obtained indults from the Holy See under one or some of the headings listed above. The permission for a companion to a sick nun has been restricted in very recent indults to an absence of one to three days. e. Conduct outside the monastery. Nuns are to go directly and only to the pl.ace for which the permission was granted. They are strictly obliged to observe the norms and safeguards prescribed for similar cases by c. 607, which forbids religious women to go out of the house alone except in a case of necessity, and those prescribed by the Holy See or enacted for religious women by local ordinaries. 14. Admission of externs into cloister (c. 600). Without the permission of the Holy See, no person whatever, of any age or sex, may be admitted into the cloister of nuns. Unlike the papal 43 JOSEPH F. GALLEN Review for Religious cloister of male regulars and the common cloister of congrega-tions, the papal cloister of nuns excludes also all persons of the same sex. The following are exempt from this prohibition and may be admitted without the permission of the Holy See. a. Canonical visitors (c. 600, 1°). The local ordinary, the regular superior of monasteries subject to him in fact, and a visitor delegated by either of the preceding or by the Holy See are permitted to enter and remain in the cloister only in the act of the canonical .visitation and only to the extent and time neces-sary for the local inspection, i. e., of buildings, gardens, etc. The visitor is to be accompanied into the cloister by at least one and preferably .two clerics or religious men, even if lay brothers, of mature age. He may take three such companions. Thirty-five can be considered mature age, but the norm may also be based on character rather than on age. The companion is to remain with the visitor the whole time that the latter is within the cloister. The visitation of persons is to be conducted in the parlor, the visitor remaining outside cloister, except in the case of infirm nuns who cannot come to the parlor. All other parts of the visitation, as also the canonical exam-ination of postt:lants, novices, and professed, the presiding over elections, the ceremonies of clothing and profession, and all other duties must be conducted from outside the cloister. b. Priests may enter the cloister only for the following min-istries. 1° Confession of the sick (c. 600, 2°). For this purpose, the following confessors may.enter the cloister: the ordinary of the community, special ordinary~ extraordinary, supplementary, the confessor of seriously sick religious women, and any priest, even one not approved for confessions, with regard to a nun in danger of death. For confession, as also for extreme unction and the assistance of the dying, two nuns are to accompany the confessor to the cell of the sick hurt and, after the confession or ministrations, to conduct him immediately to the cloister exit. 44 January, 1957 PAPAL CLOISTER OF NUNS 2° Communion of the sidk, extreme unction, and the assis-tance of the dying (cc. 514, § 2; 600, 2°). For these, the cloister may be entered by the ordinary confessor of the com-munity or his substitute and, if these cannot be had, by any other priest. The~ substitute is the priest appointed at least implicitly for this duty by the local ordinary or by the ordinary confessor himself.7 Usually the substitute will be the chaplain or a priest who says Mass in the monastery. In the administration of Com-munion, the priest is to be accompanied by at least two nuns from his entrance until he leaves the cloister; if custom~iry, the entire community may accompany the Blessed Sacrament in procession. 3° Burial of the dead. The same priests as in the preceding paragraph and the ministers according to the rubrics may enter the cloister, where customary, for the burial of the dead.8 4° Host dropped within cloister. A priest ma~, enter the cloister to pick up the Host; or a nun may pick up the Host with the paten, a clean piece of paper, or her fingers and either consume it, if she has not already communicated~ or give it to the priest. c. Supreme rulers and their wives (c. 600, 3°). While actually in power, even if not Catholics, kings, emperors, presi-dents of republics, and the governors of our states may enter the cloister with their retinue. The same is true of a woman who holds the supreme power in the state, with her retinue. This exemption does not apply to those who have been elected to, but have not as yet entered on, the office of supreme power, nor to persons who held supreme power in the past but do not hold it now, nor to cabinet members, senators, and congressmen. A wife in the sense of this canon is one who is commonly held as such, even though the marriage is invalid, e. g., because of a previous" marriage. She and her retinue may be admitted into 7Cf. Fanfanl, De Iure Reli.qiosorum, nn. 150; 310, 2°; 416. 8Cf. cc. 1230, § 5; 1231, § 2. 45 JOSEPH F. GALLEN Review fo~ Religious the cloister. The exemption is not confined to the country of the ruler and his wife but extends to all countries. The retinue in all these cases may consist of men or women or both. d. Cardinals (c. 600, 3°). Cardinals may enter the cloister in any country and may take with them one or two clerics or laymen of their household. e. Those whose work is necessary (c. 600, 4°). Doctors, surgeons, nurses, others competent in the care of the sick, stretcher bearers, architects, skilled workmen, other workmen, and similar persons, whose work is necessary for the monastery in the judgment of the superioress, may enter the cloister. For these, the superioress should previously obtain at least the habitual approval of the local ordinary. She may do so by presenting to him at the beginning of the year a list of all the persons whose services will most probably be required during the year. Permission may be legitimately presumed for their entrance when it is urgently necessary and su~cient time is lack-ing for recourse to the local ordinary. f. Nuhs traveling. It is not improbable that on a legitimate journey a nun of the same or a different order, if in the latter case there is no other suitable lodging, may be admitted into the cloister. If possible, the previous approbation of the local ordinary is to be obtained.9 g. Character and conduct of and with those admilted. Those frequently admitted into the cloister should be of very good reputation and high moral conduct. All who enter are to be conducted by two nuns through the monastery at their entrance and departure, and any stricter norms of the particular order are also to be observed. Externs are never to remain within the cloister longer than is necessary for the permitted entrance, and only the nuns obliged to do so by their office are to talk with them. The constitutions often prescribe that a bell 9Cf. Schaefer, De Religiosis, n. 1170; De Carlo, Jus Religiosorum, 303-04; Jombart, Trait~ de Droit Canonique, 645-46; Barry', 0i0. tit., 178-81. 46 January, 1957 PAPAL CLOISTER OF NUNS is to signal the presence of any extern in the cloister, that the nuns may veil their faces or withdraw from that part of the cloister. 15. May not be admitted, a. Preachers. Preaching is to be done from outside the grille of the choir or parlor. If this is inconvenient, the Holy See may be petitioned to permit preach-ing within the choir or in the chapter room; or, with the consent of the local ordinary, the preaching may be done in the church. In the last case, the doors are to be closed and the cloister is to be temporarily extended to the church during the time that the nuns are present (n. 9). b. For education and similar purposes. Without the special permission of the Holy See, girls and women may not be ad-mitted into the cloister to be educated, for a brief experiment of their vocation, or for other reasons of piety or of the apos-tolate. c. Extern sisters may not be admitted into the cloister except in the cases permitted by the general statutes on extern sisters and the approved statutes of the particular monastery. For wider permission of entrance or of residence, recourse must be made to the Holy See. The entrances permitted by the general statutes are: 1° Novice extern sisters enter the papal enclosure in the section destined for the lay sister novices only for the canonical, year of noviceship, during which they are obliged by the law of cloister, and for the two months in the second year before first profession. 2° Extern sisters may enter the enclosure occasionally, not ha-bitually, when their work is judged necessarywithin the enclosure but only for as brief a period as possible. At least the habitual approval of the. local ordinary should have been previously secured. 3° If an extern sister is afflicted with an infirmity whose nature and gravity will not permit that she be properly cared for in the 47 JOSEPH F. GALLEN Review for Religious residence of the extern sisteri, she is to be taken to the infirmary within the enclosure. The permissior~ of the local ordinary is necessary but that of the superioress suffices in an urgent case. Extern sisters who are so old that they can no longer perform their duties and those who are equally incapacitated by other causes may also, with the permission of the local ordinary, be brought within the papal enclosure.1° One monastery of the United States has an indult permit-ting extern sisters, novices, and postulants to enter the cloister for meals, rest, recreation, community labors, sacramental con-fession, spiritual exercises, retreats, and instructions. A similar indult permits the extern sisters to enter for exposition of the Most Blessed Sacrament, spiritual reading, recreation, meals, and to help with the sewing and garden work. 'Ar~ indult of two other monasteries permits entrance for funerals and approxi-mately once a month for recreation to extern sisters, novices, and postulants, including those of other monasteries of the same order who happen to be present. A like indult permits the entrance of extern sisters twelve times a year for recreation on specia~l feasts and also for professional services, e. g., of the dentist or optometrist. An indult has also been obtained that permits the nun who is infirmarian to visit and assist extern sisters who are sick but not sufficiently to be brought to the in-firmary within the enclosure. III. Minor Cloister 16. Specific purpose. Minor cloister gives to a monastery an appropriate facility for the fruitful exercise of selected ministries that have been legitimately entrusted to nuns by their own institute or the concession or prescriptions of the Church. The only ministries permitted are those in keeping with the character and spirit of the paiticular order, that are readily compatible with the contemplative life of the monastery and of the indi-vidual nuns, and whose ordered and regulated exercise rather lOStatua a 8ororibus Externis Serq;anda, nn. 31, 36, 3, 107. 48 January, 1957 PAPAL CLOISTER OF NUNS nourishes and strengthens such a life than disturbs or impedes it. Such are the teaching of Christian doctrine, religious instruction, the education of girls and boys, retreats and religious exercises for women, preparation for First Communion, works oi: charity for the relief of the sick, the poor, etc. 17. Separation into two parts (q. 599, § 1). A monastery that has minor cloister because of ministries is to be clearly and com-pletely divided into two parts, one reserved for the living quar-ters and monastic exercises of the nuns, the other destined the ministries. Access to the latter part must therefore be pos-sible both to the nuns legitimately engaged in the ministries and to the externs connected with the works. It: the monastery has only one street entrance, another interior and properly safe-guarded door must be had by which externs can enter the section devoted to the ministries. Each part of the cloister is to be clearly indicated, so that all can distinguish the two sec-tions (n. 7). It appertains to the local ordinary to determine the boundaries of the section reserved to the community (n. 7) and to authenticate and approv~ the designation and necessary separation of the two sections. One adaptation of minor cloister (n. 3) states: "The sec-tion destined for the works should be connected with the mon-astery and therefore is not to be located outside the confines of the monastery. By exception and with the approval of the Holy See, it may be permitted that works be undertaken in proximity to the monastery and in special circumstances, as in mission territories, greater exceptions may be made." 18. Section reserved to the nuns. This is to contain the same places as those within the enclosure in major cloister (nn. 7-12). 19. Section devoted to the ministries. The part ot? the mon-astery parlors destined for externs, other places adjoining the monastery, the church, public oratory, and connected places are as a matter of law to be outside the section devoted to the min-istries (n. 9). An exception may be made for halls and rooms 49 JOSEPH F. GALLEN Review for Religious legitimately reserved for works of the apostolate in the church or connected places. In a case of necessity and with the permis-sion of the local ordinary, even an entire church that is habitually open to the faithful may be considered as part of this section during tl~e time that the nuns must exercise their proper works in it. Prudent safeguards are to L'e maintained. Places may not be alternately reserved for the community and used for works of the apostolate (n. 7). However, for a reasonable cause, the iocal ordinary may permit in individual cases or even for a certain definite period of time that some places habitually used for the works be reserved to the community (n. 7). All rules and prescriptions on the habitual residence of the community then extend to such places (n. 9). This section also should be such that the nuns within cannot see no: be seen by persons outside. If this cannot be attained with the same rigor as in the section reserved to the nuns (n. 10), the local ordinary shall substitute pruden~ and determined provisions. 20. Passage of the nuns from the community section to that of the works. a. The nuns are to use a special door and always go directly. b. Entrance into the section for the works is allowed only for reasons of the works at legitimately determined times and only to those nuns whom the superioress has assigned for individual cases or habitually, according to the constitutions or statutes, to the works. The superioress or a nun delegated by her is to be classed among such nuns, even if the sole purpose of her passage is to exercise proper vigilance. c. There are to be special parlors in the section devoted to the works in which nuns legitimately present in this section may talk with externs, but only on matters concerned with the works. These parlors need not necessar.ily have grilles but they are to be furnished with appropriate safeguards. 21. Going out front a monastery of minor cloister. This is forbidden in the same way as going out from the enclosure 50 January, 1957 PAPAL CLOISTER OF NUNS of major cloister (n. 13). Dispensations from this grave pro-hibition may b~ given only for necessary reasons of the apos-tolate and only to the nuns and members legitimately assigned to the works. The superioress may give nuns permission to go out for the reasons admitted as licit below and in the particular constitutions, but she is obliged in conscience to confine this permission to the time during which the reasons certainly exist. For other reasons not expressly stated in law but that clearly seem to be equal, she is to recur to the local ordinary. The latter, after he has carefully considered the matter, may grant the permission and may also remit its concession in the future to the superioress. The local ordinary and the regular superior are strictly obliged in conscience to exercise careful vigilance over the observance of these norms. The three headings from which usually the necessities of the ministries can be judged capable of giving a licit reason for going out are: a. The effective exercise of the ministry demands the de-parture, e. g., if girls must be accompanied outside the mon-astery for reasons of study, health, or recreation and there are no secular women teachers, auxiliaries, or other persons who can perform this duty satisfactorily. b. Preparalion /or the ministries, i. e., for the acquisition of knowledge, culture, degrees,certificates and therefore for attendance at schools, colleges,universities, conferences, and congresses that appear necessary. If any of these seems so gecu-lar and worldly as to create a danger to religious virtues or of scandal, the local ordinary is always to be previously consulted. The instructions of the Holy See are to b~ observed in all cases. c. Business affairs, legal ntatters and questions appertaining to the ministries teat cannot be safely and properly handled and carried out through other persons with ecclesiastical or civil au-thorities or with public or private offices. 22. Adtnission of externs into minor cloister, a. Into the section reserved for the community. The laws on entrance of 51 JOSEPH F. GALLEN externs into major cloister section of minor cloister. (nn. 14-15) Review for Religious apply equally to this b. Into the section destined for the ministries. The following may be admitted into this section: 1° Women, .girls, or boys for whom the works are destined; and these may also reside in this section day and night according to the nature of the work. 2° The same is true of women necessary for the work, such as women teachers, nurses, maids, working women. 3° In indi-vidual cases persons who are linked by some special bond to those for whom the works are exercised, e. g., parents, relatives, or benefactors either accompanying or desiring to visit the girls or boys; these same persons and others who should be or whom it is becoming to invite, according to the nature of the work and local custom, to certain religious or scholastic festivities or pres-entations. The cases in 3° should be suitably determined in legitimately approved statutes or ordinations. 4° All who from either ecclesiastical or civil law have the right to any type of inspection. 5° Those who may be admitted into the part re-served for the community because of the necessity of their work (n. 14 e.) may also be admitted into the section destined for the works, and the same approval of the local ordinary is necessary. The permission of the local ordinary is necessary and .sufficient for all other entrances of necessity or real utility that are not contained above nor in the statutes on the works of the particular moriastery. IV. Custody of the Cloister 23. a. Immediate custody in tke monastery. The immediate custody of both major and minor cloister appertains to the su-perioress of the monaster)?. She herself is to retain night and day the keys of all the doors of major cloister and of the section for the community in minor cloister. These are to be given when necessary only to nuns whose duties require them. The constitutions frequently enact that such doors are to be locked 52 January, 1957 PAPAL CLOISTER OF NUNS with two distinct keys.1. The superioress.h~rself is also to retain the keys of the passage from one section to another in minor cloister or prudently gibe them to nuns occupied in the works. She is to entrust the keys of other doors in the section for the works only to completely trustworthy persons. Any other enact-ments of the particular monastery on the custody of the cloister are to be observed. b. Local ordinary and reyular superior.(c. 603). Vigilance over the custody of major cloister and the section for the com-munity in minor cloister appertains to the local ordinary, even if the monastery is subject to regulars, and also to the regular superior. The ordinary may punish any offender, including male regulars of any order, by penalties and censures; but privi-leges of particular orders that exclude the infliction of censures remain intact.12 The regular superior has the same power of punishment, but it is restricted to the nuns and his other subjects. c. Section for the works. The local ordinary and, if the monastery is subject to him in fact, the regular superior, as also, according to the norms of law., the authorities of federations, have the right and duty of exercising strict vigilance over the milder cloister of this section. If necessary, they may also enact appropriate safeguards for the custody and protection of thi~ cloister in addition to those contained in' the statutes of the monastery, V. Punishment 24. Excomtnunication reserved simply to the Holy See. The baptized persons of either sex specified below who, with certain knowledge of the pertinent boundary of cloister, of the prohibition, of punishment for the violation, and with certainly serious sin, violate in any of the following ways major cloister or the section reserved for the community in minor cloister incur llcf. REVIEW FOR RELIGIOUS, November, 1956, pp. 284-85. 12Cf. Cappello, De Censuris, n. 21, 3. 53 JOSEPH F. GALLEN Review for Religious by that very fact an excommunication reserved simply to the Holy See: a. Entering (c. 2342, 1°). All over fourteen complete years of age 13 who without permission fully enter either cloister. Those who enter legitimately but illicitly remain within the cloister do not incur the penalty. b. Introducing (c. 2342, 1°). All who from within or with-out introduce into .either cloister 'any over fourteen complete years of age14 who have no permission for entrance. To introduce is to bring or lead within, invite, induce, show the way or means of entrance, or open the door to the one who wish~s to enter. Clerics guilty of this or of the preceding crime are to be sus-pended and for a length of time to be determined, according to the gravity of the crime, by the .ordinary. c. Admitting (c. 2342, 1°). All within the cloister, such as the superioress and portress who have the office of preventing entrance, can prevent it, and either positively or negatively do not prevent the entrance of any over fourteen complete years of age14 who have no permission for entrance, but not if they do not expel those who have entered illegitimately. 25. Excommunication reserved simply to the Holy See or to the local ordinary. -- Going out (c. 2342, 3°). All nuns of solemn or simple vows, perpetual or temporary, who without per-mission go fully outside major cloister or the confines of the mon-astery in minor cloister, but not those who go out licitly but illegiti-mately remain outside, incur by that very fact an excommunication reserved simply to the Holy See. A nun who leaves momentarily but immediately returns escapes the punishment. Novices and pos-tulants sin gravely by going out without permission but they do not incur the excommunication, since they are not nuns in the strict sense of tl-:e term. Extern sisters do not incur this excommuni- 13 c. 2230. 14Cf. Cappello, 0/~. cir., n. 319, 4; Schaefer, 01~. cir., n. 1174; Coronata, Institutiones luris Canonici, IV, n. 1978; Sipos, Enchiridion luris Canonici, 319, note 22. 54 January, 1957 PAPAL CLOISTER OF NUNS cation because they are not nuns in any canonical sense. By an express concession of the Holy See, the excommunication for this species of the crime in minor cloister may be reserved to the local ordinary instead of simply to the Holy See (n. 4). 26. Punishable offences with regard to sections of the monastery not reserved to the community in minor cloister. a. Nuns who enter these parts without the permission of the superioress, at least h~ibitual or reasonably presumed, are to be punished by the superioress or ehe local ordinary according to the gravity of their action, b. Others who illicitly enter these parts, as well as those who introduce or admit them, are to be severely punished by the local ordinary of the monastery accord-ing to the gravity of their act. VI. Papal Cloister and Federations 27. E~'tactments that may b'e made in the statutes. The statutes of federations may make enactments on major or minor cloister that are judged necessary for the attainment of the pur-pose of the federation. a. On government. The faculty may be enacted of leaving one monastery and entering another to attend a chapter, council meeting, or similar gathering; for the authorities .of the federa-tion or their delegates to make suitable visitations; to summon or, according to t[:e norms of law, to transfer a superioress or other nun. b. To promote the fraternal collaboration of monasteries~ the same faculty may be established to enter on an elective or appointive office in another monastery; to give any type of aid or alleviate needs of another monastery; and even for the private good of a particular nun but only within the limits determined by the statutes. c. For the better formation of nuns. When common houses have been founded, the statutes may contain clearly determined provisions permitting nuns, when so appointed or recalled, to enter, remain, and return from such houses. 55 BOOK REVIEWS " Review for Religious d. For the uniform observance of cloister in the monas-teries of the federation, the statutes may make some enact-ments. For the same purpose, although the rights of the local ordinaries and regular superiors always remain intact, the statutes may prescribe the special intervention of the religious assistant or superioresses of the federation for petition~ to the Holy See on cloister, e. g., for extraordinary journeys,.a prolonged stay outside the monastery, and similar matters. e. For monasteries devoted to works and thus subject to minor cloister, the statutes may enact the works that may be undertaken, the persons who may be admitted habitually or in " individual cases into the section for the works, and may also prescribe the manner, conditions, and safeguards for such entrance. Book Reviews [Material for this department should be sent to Book Review Editor, REVIEW FOR RELIGIOUS, West Baden College, West Baden Springs, Indiana.] AN IGNATIAN APPROACH TO DIVINE UNION. By Louis Peeters, S.J. Translated from the French by Hillard L. Brozowski, S.J. Pp. 114. The Bruce Publishing Company, Milwaukee 1. 1956. $3.00. Father Brozowski is to be congratulated and thanked for making available in English a work which first appeared in French over thirty years ago, and has through all that interval been crying for an English translation. It should prove also to be a most valuable and welcome con-tribution to the celebrations of the Ignatian Year. To many readers Father Peeters' little book may come like a revela-tion. Whole classes of men have come to look upon the mystics as starry-eyed dreamers, so occupied with the interests and satisfactions of another life that they have neither time nor inclination for traffic with the prob-lems and difficulties of the present life. And for them St. Ignatius was the saint of the practical life, the organizer, the trainer, the director, the law-maker, so immersed in the duties of the here and now that he 56 January, 1957 BOOK REVIEWS had no time for the joys of the then and there. - His role in their eyes was so practical as to be almost pedestrian. Father Brozowski's transla-tion will open those eyes to the true state of affairs, and let them see that ¯ all the time he was one of the greatest mystics of his own age, or of any age, as discerning readers of his autobiography, or the remains of his personal journal, or large sections of his vast correspondence have so well known. Father Peeters sets about correcting this picture, and he limits him-self to the 81~iritual Exercises, a little book which some might think pro-vides very unpromising material to prove a thesis in mysticism. Without any far-fetched interpretations, or any clever manipulation of texts, he shows with a clearness brighter than day that St. Ignatius not only leads his exercitant right up to the gates of the mystical life, but that he actually takes it for granted that, in the course of the Exercises, when they are made in their entirety, and according to the instructions he lays down, the exercitant will experience the mystical touch of God's grace, will exl~erience God, which, of course, is an entirely different experience from a public manifestation of the power of grace over one's physical faculties. Father Peeters reminds us that "for Ignatius action and contempla-tion are not and cannot be two alternating currents, two movements which succeed each other at more or less regular intervals" (p. 67). think that it is here that he touches on the real originality of St. Ignatius, who insisted on a fusion of action and contemplation. His follower was not to pass from contemplation to action, as from one state to another, from prayer, let us say, to preaching or teaching or counselling, and then back from preaching 'or teaching or counselling to prayer again. But he was to carry his contemplation with him. Ignatius did not want the instrument separated even for an instant from God; God and instru: ment were to remain perfectly united; and this union of man with God, achieved in and by grace, was supposed so to grow in man the instru-ment, by the perfect denial of his self-will, that there would be nothing in him at all to oppose the working of God's will. He himself had achieved this union, and it was this that led Father Nadal to call him "'in 13lena actione conteml~lativus,'" contemplative in the thick of action. Ignatius's mysticism was in Father de Guibert's happy phrase, a "mysti-cisin of service." It is largely this "mysticism of service" that he proposes in the Exercises, as a means, of course, of attaining to that perfect union with God. So far as it in him lies, the exercitant prepares himself by this 57 BOOK ANNOUNCEMENTS Review for Religiou$ service until God sees fit to bestow it. ~t cannot be seized by strength or by stealth. It is only God's to give, and He gives it to whom He pleases and when He pleases. But as Father Peeters amply shows, the author of the Exercises seems to take it for granted that eager and earnest effort will reap their reward; even more, ~.hat from the language of the £xercises understood in its fulness, it is St. Ignatius's conviction that it will happen throughout. Father Brozowski deserves our thanks for his thoughtful addition of an appendix containing those passages of the Exercises at length which help for a more complete understanding of the text. -~WILLIAM J. YOUNG, S.J. A RIGHT TO BE MERRY. By Sister Mary Francis, P.C. Pp. 212. Sheed and Ward, New York 3. 1956. $3.00. d Right to be ]l.lerry is a sprightly apologia for the contemplative vocation of the Poor Clares. In many ways it is a remarkable book, drawing an attractive and telling portrait of Poor Clare life within the compass of two hundred pages. Neatly woven into. the fabr;c of Sister Mary Francis's narrative are a history of the order, a commentary on its asceticism and rules, and a detailed account of the daily regimen in her own monastery at RoswelI, New Mexico. A Rigl~t to be i]'lerry is not autobiography; yet in places it is certainly autobiographical. It is not history nor a treatise on Christian asceticism; yet at times it is both historical and ascetical. Perhaps ie can best be classified as a series of integrally related essays on the Poor Clare vocation, intended pri- ¯ marily for the laity. Many are the books and pamphlets on religious life which profess to do all the things which .4 Ri#ltt to be 21"lerry actually does. These books describe with accuracy an order's foundation, comment upon the "holy rule," and print verbatim a copy of the daily order. The particu-lar merit of Sister Mary Francis's book is that ic treats these same topics with an ease, warmth and humor which win from the reader a new admiration for the life of the Poor Clares. d Ri~ltt to be 2]'Ierry, it is true, has no new theories to spin on the purpose and place of the re-ligious and contemplative vocation in the modern world; in some places its treatment of certain subjects is too conventional. Nonetheless, the book does present the orthodox and traditional dressed in a refreshing and feminine style. Sister Mary Francis's observations on the three vows of religion are an instance of the balanced and positive outlook which t~ermeates the 58 January, 1957 BOOK ANNOUNCEMENTS book. Another example is her appreciation of the relationship between the active and contemplative orders in the Church: ". active sisters and contemplative nuns form a single and marvelous entity, not two hostile camps." Difficulties and problems within the cloister are handled with efficient dispatch, but not with any attempt to minimize them out of existence. d Right to be Merry should be weicomed to the growing library of popular explanations of the religious life. Religious will find the book enjoyable, and certainly worth placing into the hands of a girl considering a religious, especially a contemplative, vocation. --JOHN W. O'MALLEY, S.J. BOOK ANNOLIblCI:M~NTS THE BRUCE PUBLISHING CO., 400 N. Broadway, Milwaukee I, Wis. Biblia Sacra. Edited by Gianfranco Nolli and A. Vacari, S.J. This is the latest official edition of the Latin Vulgate Bible. Its format makes it ideal as a convenient reference book. There are four small volumes (5~/2 inches by 3½ inches). Volume one contains the historical books; volume two the writers, the Psalms, and Canticles; volume three the prophetical books; volume four the New Testament in both Latin and Greek. The Psalms appear in both the Vulgate and the new authorized Latin version. Pp. 3800. $12.00 the set. CATHOLIC DISTRIBUTORS, 901 Monroe St., N.E., Washington 17, D.C. The Church and Israel. By J. Van de Ploeg, O.P. This is a very timely booklet giving the Church's stand on the Jewish nation and race. You will find here a frank discussion of the relations between Jews and Gentiles. Pp. 62. $0.90. Unusual 13aptismal Nantes. By Walter Gumbley, O.P. A boon for the busy pastor who must check the suitability of baptismal names. Pp. 54. Paper $1.00. THE CATHOLIC UNIVERSITY OF AMERICA PRESS, 620 Michi-gan Ave. N.E., Washington 17, D. C. The Morality of Hysterectomy O~erations. By Nicholas Lohkamp, O.F.M. The volume is a dissertation submitted to the faculty of the School of Sacred Theology of the Catholic University of America. It will be of interest to priests. Pp. 206. Paper $2.25. 59 BOOK ANNOUNCEMENTS Review fo~" Religious F. A. DAVIS COMPANY, PUBLISHERS, Philadelphia. Medical Ethics. By Charles J. McFadden, O.S.A. Those who are familiar with the earlier editions of this book will be pleased to learn that a fourth revised and enlarged edition is now available. It is a book for doctors and nurses and for those who teach the topics of special ethics which a~ply to them. Pp. 491. $4.25. ' FIDES PUBLISHERS ASSOCIATION, ~746 E. 79 St., Chicago 19, Ill. Conversation with Christ. ~ln Introduction to Mental Prayer. By Peter-Thomas Rohrbach, O.C.D. The author'writes with conviction and enthusiasm: conviction that anyone can learn the art Of mental prayer; enthusiasm for mental prayer as an indispensable,means of perfection. He addresses himself to the novice in the art of mental prayer. As a guide he has chosen the great Saint Theresa, as we should expect of a Carmelite. He has succeeded in giving a very simple and convincing exposition. Pp. 171 $3.75. This [4"ay to God. By John Rossi. Translated by J. A. Abbo and T. A. Opdenaker. The purpose of this little book "is not only to lead its readers to holiness of life, but to inspire them to apostolic activity so necessary today in the face of the activity of the forces of evil. In struc-ture it resembles the Imitation; every paragraph is short and weighted with meaning. Pp. 287. $2.75. Mental Health in Childhood. By Charles L. C. Burns. This book is a brief introduction to the contributions psychiatry has made to the education of children. Its author is Senior Psychiatrist to th~ Birming-ham Child Guidance Service in England. Pp. 86. $2.75. GRAIL PUBLICATIONS, St. Meinrad, Indiana. Valiant 14Zoman. Edited by Peg Boland. Foreword by Loretta Young. Here are fifteen sketches of dramatic incidents in the lives of' as many married women. The virtue most required to cope with the situations presented was courage, frequently of an all but heroic degree. The book affords inspiring reading particularly for girls and women. Pp. 195. $2.50. The Court of the Queen. By Sister Mary Julian Baird, R.S.M. Though all the saints were devoted to our Blessed Lady, some excelled in the proofs of their devotion, while others were specially favored by visits from their heavenly mother. In this volume we find brief biog- . raphies of ten such knights of the Queen. Pp. 73. $2.00. St. Frances Cabrini Color Book. Saint Francis of/lssisi Color Book. Text by Mary Fabyan Windeatt. Illustrations by Gedge Harmon. Pp. 33. Each 35c. 60 January, 1957 t~OOK ANNOUNCEMENTS THE NEWMAN PRESS, Westminster, Maryland. The Rule oi St. ,4ugustine. With Commentary of Blessed Alphonsu~ Orozco, O.S.A. Translated by Thomas A. Hand, O.S.A, A ten page prologue gives the principal biographical details of the life of Blessed Alphonsus Orozco. The Rule of St. Augustine odcupies only 16 pages and is, no doubt, the shortest rule of any order or congregation. The remaining 68 pages are commentary on the rule, Pp. 84. $2.75. Prayin# Our Prayers. By H. P. C. Lyons, S.J. The author applies the second method of prayer of St. Ignatius of Loyola in a way that will appeal to the modern mind to four great prayers: the Our Father, the Hail Mary, the Hail, Holy Queen, and the ,'lnima Christi. Pp. 72. Meditations on the Life o] Our Lord. By J. Nouet, S.J. This new edition is a condensation and re_vision of a well-known classic. ~.t now appears as a single volume in small but very legible type. Pp. 450. $4.75. The Education o[ the Novice. By Ambrose Farrell, O.P., Henry St. John, O.P., Dr. F. B. Elkisch. Each chapter contains a lecture given at Spode House in 1955 to about fifty mistresses of Novices. The topics considered are: The Meaning of Canon Law; Education of the Person; Education in the Life of Prayer; Education in the Faith; Psychology of the Novice. Pp. 73. $1.00. Jesus the Saviour, By Father James, O.F.M. Cap. Father James is professor of philosophy at University College, Cork. In this book he follbws in the footsteps of St. Thomas and draws on the truths of philos-ophy to get a better and deeper knowledge of the Saviour. His readers will finish his book with new insights into Him who is "the brightness of his (the Father's) glory and the figure of his substance." Pp. 145. $2.50. Doctrinal Instruction of 2~eligious Sisters. This is the sixth volume in the Religious Li[e Series. It is an Eng!ish translation of Formation Doc-trinale des Religieuses by a Religious of the Retreat of the Sacred Heart, and gives the addresses at the study-days organized by Pere Ple, O.P. Though the problem of the education of sisters is not quite the same in France as it is in the United States, still the differences are not so great but that we can profit by what is being don~ in France. Pp. 192. $3.50. Meeting the l/ocation Crisis. Edited by George L. Kane. A copy of this book should be found in every religious community and every rectory. It discusses the problem of vocation from many angles, and shows what others have done successfully to secure vocations. Are you doing all that you can to swell the ranks of the workers in the fields of God's harvest? A reading of this book will probably suggest many things that you could do and have not yet done. Pp. 204. $3.00. 61 ues ons Answers Juniorates, i.e., for the period of continued spiritual formation and completion of studies immediately after the noviceship, are being rapidly introduced in lay institutes. Are there any canonical norms for the selection of the teachers in juniorates? Canon law does not legislate on houses of study in lay religious institutes. Higher superiors, however, should be attentive to the follow-ing legislation on clerical houses of study as a directive norm of their actions. Only exemplary religious are to be assigned to a house of studies (c. 554, § 3); the spiritual prefect or master is to possess the qualities required in a master of novices (c. 588, § 2); and the profes-sors are to be outstanding not only in learning but also in virtue and prudence, and capable of edifying the students both by word and example (c. 1306, § 1). The spiritual qualities requisite in the professors have been constantly emphasized by the Roman Pontiffs, who have based their teaching on the following maxim expressed in the words of Leo XIII: "The exemplary conduct of the one who presides, particularly in the case of the young, is the most eloquen

Issue 8.1 of the Review for Religious, 1949. ; 0 A.M.D.G. ~ Review for Religious JANUARY 15, 1949 Sancta~ EcclesiaCatholica . . . . . . . . . . . ocafionsCosfMoney.'~,.-~, ~. . PeterM. Miller .B.a.p. ~t i.s.m. . Cal r e n Mce :A c ull fet The Spirit of Poverty ~.~ . . . ¯ . . . . . Joseph F. Gallen Decisions of the Holy See Ouestlons Answered s~ Book Reviews VOLU~E VII}. .~. NUrvIBEP, I RI VII::W FOR Ri:::LIGIOUS VOLUME VIII JANUARY, 1949 -NUMBER 1 CONTENTS SANCTA ECCLESIA CATHOLICAMJ. Putz, S.J . 3 VOCATIONS COST MONEY--Peter M. Miller, S.C.J .1.8. OUR CONTRIBUTORS . 24 BAPTISM--A DEATH AND RESURReCTION--Clarence McAuliffe, S.J2.5 A REPRINT SERIES--MAYBE! . 34 THE SPIRIT OF POVERTY--Joseph F. Gall n, S.J .3.5 QUESTIONS AND ANSWERS-- 1. Jubilee Gifts and the Spirit of Poverty . 43 2. Moderator Keeps Acrit~itg Funds in his own Room . 44 3. Asperges at Community Mass . 44 4. Alms to Beggars . 44 5. Vows of Novice Postponed Five Days . 45 6. Report by Administrator of Patrimony . 4~ 7. Sunday Mass Obligation of Excommunicated Persons . 45 DECISIONS OF THE HOLY SEE . 46 BOOK REVIEWS-- Discourses on Our Lady; The Prayer Life of a Religious; In Spirit and in Truth . ~ . 47 BOOK NOTICES . 49 VOCATIONAL LITERATURE . 54 MY MASS . ' . ~ ¯ . ¯ 55 BOOK ANNOUNCEMENTS . 56 REVIEW FOR RELIGIOUS, January. 1949. Vol. VIII, No. 1. Published bi-monthly: January, March. May, July, September, and November at the College Press. 606 Harrison Street, Topeka, Kansas, by St/Mary's College, St. Marys, Kansas, with ecclesiastical approbation. Entered as second class matter January 15, 1942, at the Post Office, Topeka, Kansas, under the act of March 3, 1879. Editorial Board: Adam C. Ellis, S.J., G. Augustine Ellard, S.J., Gerald Kelly, S~J. Editorial Secretary: Alfred F, Schneider, S.J. Copyright, 1949, by Adam C. Ellis. Permission is hereby granted for quotations of reasonable length, provided due credit be given this review and the author. Subscription price: 2 dollars a year. Printed in U. S. A. Before writing to us. please consult noflce on fnsrde back cover. Review f:or Religious Volume VIII January--December, 1949 Published at THE COLLEGE PRESS Topeka, Kansas Edi÷ed by THE JESUIT FATHERS SAINT MARY'S COLLEGE Sf. Marys, Kansas REVIEW FOR RELIGIOUS is indexed in fhe CATHOLIC PERIODICAL INDEX Sancta I::cclesia Ca hollca J. Putz, S.J. THE world needs saints; in our time especially. It needs them not only for their supernatural merits and the great works they achieve; it needs saints to lo6k up to, to admire, to venerate. The more it is sunk in scepticism and mediocrity, in selfishness and materialism, the more it needs saints, witnesses of the invisible, living proofs of what human nature is capable of--a standard and an inspiration. The mere presence or'memory of saints is a blessing for mankind. To behold the saints is, in Newman's comparison, like coming out of a dark cave and discovering the sunlight. In the saints man-kind discovers the meaning of human dignity, the true standards of right and good. "It is the great mystics," wrote the French phi- Iosopher Bergson, "that have carried and still carry along with the'm the civilized societies. The recollection of what they have been, of what they have done, haunts the memory of mankind." Carlyle';~ well-known utterances on hero-worship apply particularly to the cult of the saints, mankind's most genuine heroes: "The manner of men's hero-worship," he wrote, "verily it is the innermost.fact of their existence and determines all the rest. [What would he say if he came back and found that the chief "heroes" of countless boys and girls are now the movie stars?] No nobler feeling than this of admi-ration for one higher than himself dwells in the breast of man. It is to this hour, and at all hours, the vivifying influence in man's life . No sadder proof can be given by a man of his own littleness than disbelief in great men . Not by flattering our appetites; no, by awakening the Heroic that slumbers in every heart, can any religion gain followers." (On Heroes and Hero-worship.) Holiness inanifested in great saints has ever been a mark of tbe Church of Christ. -. "Holiness begins from Christ; by Christ it is effected . His inexhaustible fulness is the fount of grace and glory. Our Saviour is continually pouring out His gifts of counsel, fortitude, fear and piety, especially on the leading members of His Body, so that the whole Body may grow daily in spotless holiness . J. PUTZ Review for Religious "He not only cares for each individual, but also watches over the whole Church: enligh~tening and fortifying her rulers for the faithful and fruitful discharge of their functions; and-~especially when times are difficult--raising up in the bosom of Mother Church men and women of conspicuous holiness, who will be an inspiration to the rest of Christendom, for the perfecting of the Mystical Body." (Plus XII, Mgstici Corporis; nn. 49 ~A 37 of the E.C.T.S. edition.) ?it all times, and especially during the dark periods of history, the Church has been rich in admirable saints. Canonized saints, it is true, are relatively few; for canonization has become a long and complicated process and consequently is reserved to those whom for special reasons the Church singles out from among the great army of men and women who in the cloister or in the world have closely and heroically followed in the footsteps of Christ. Since the beginning of his pontificate, Plus XII has proclaimed 44 new beati (among them 29 martyrs) and 12 saints. These Christian heroes, of whom we may well feel proud, represent a variety" of conditions and walks of life. Nearly all belong to the 19th century; some of them died in the present century, and their glorification could be witnessed by friends and relatives who had been the witnesses of their lives. Thus they prove by their example, as Plus XII pointed out (in his panegyric of Contardo Ferrini), that even in our own times it is possible to be a saint. In his "homilies" (at the canonization ceremony) and with greater detail in his allocutions to the pilgrims that crowd to Rome for these solemn functions, th~ Holy Father has underlined the char-acteristics of each saint and the lessons our times can learn from them. We shall borrow from him in the following survey. 1939-1946 We can give little more than a bare mention of those beatified or canonized before 1947, although the story of every one of them is a fascinating adventure. It will be noted that among those thus honored by the Church, the foundresses of new religious institutes predc~minate. This is but one sign of the steadily increasing share religious women have been taking in the work of the Church, both at home and in the mission field. June 18, 1939.--B1. Emily de Vialar (1797-1856), foundress of the Sisters of St. Joseph of the Apparition for the care of the poor, sick, and children (some 1,200 at present). June 25, 1939.-~B1. Justin De Jacobis (1800-1860), an danuar~, 1949 SANCTA ECCLESIA CATHOLICA. Italian Lazarist, first vicar apostolic of Abyssinia. In spite of great difficulties, he converted 12,000 schismatics. May 2, 1940--St. Mary-Eupbrasia (1796-!868), foundress of the Good Shepherd of Angers (at present, 39 provinces with over I0,000 members) and of the Penitents of St. Magdalen (at present over 3,000). She was beatified in 1933. May 2, 1940.--St. Gemma Galgani (1878-1903), ~:irgin; famous mystic; prevented by her infirmities from becoming a reli-gious. Was beatified in 1933. May 12, 1940.--B1. Philippine Duchesne (1769-1852), of the Society of the Sacred Heart of Jesus; went as a missionary to North America, where she established the Sisters of the Sacred Heart. May 19, 1940.--BI. Joaquina de Vedruna (1783-1854), first married to a nobleman of Vich (Spain), had nine children; after her husband's death founded the Carmelites of Charity of Vich, for the care of the poor and the sick (at present some 2,000 in Spain and Latin America). May 26, 1940.--B1. Mary-Crucified Di Rosa (1813-1855), foundress of the Servants of Charity of Brescia (Italy), for the care of the sick, the education of children and the preservation of young girls (at present, about 3,000 members). dune 9, 1940.--BI. Emily de Rodat (1787-1852), foundress of the Congregation of the Holy Famih.j of Villefranche (France). dune 16, 1940:--B1. Ignatius de Laconi (1701-1781), a Capuchin lay Brother; most of his humble but apostolic life was spent in Cagliari (Sardinia). December 7, 1940.--B1. Maddalena de Canosso (1744-1835), foundress of the Daughters of Charity, Servants of the Poor (3,500 members in 30 provinces). War conditions suspended all solemn functions during the next years. By decretal letter of November 19, 1943, Margaret of Hungary (1242-1271) was inscribed in the catalogue of saints on the strength of the liturgical cult she had been receiving uninter-ruptedly (equivalent to canonization). She was a daughter of Bela IV, Kin~ of Hungary; at twelve she made her religious pro-fession in a Dominican monastery, and not even the offer of the throne of Bohemia could bring her back to the world. The first canonization after the war (July 7, 1946) was that of Mother Frances Xavier Cabrini (1850-1917), foundress of the Institute of the Missionary Sisters of the Sacred Heart. Though J. PUTZ Reoiew for Religious an Italian, most of her extensive and tireless work was done in America, where she became "the mother of the Italian emigrants in the United States." She crossed the Atlantic twenty-four times. Eventually she was naturalized an American, so that she is "the first American Saint." "With an exterior life extraordinarily active she joined an interior and contemplative life of rare intensity; that is the secret of her prodigious apostolate" (Plus XII). That same year saw three beatifications: October 20, 1946.--B1. Marie-Therese de Soubiran (1834- 1889). Born of an illustrious family, she founded in 1864 the Society of Marie Auxiliatrice, charac'terized by nocturnal adoration and the modern apostolate of the working girls. Ten years later, until her death, she underwent a trial that is probably unique in the history of religious foundations. Her assistant, an ambitious and scheming woman who wanted to take her place, accused her of mis-management and succeeded in convincing the ecclesiastical authorities as well as Teresa's first director, Fr. Ginhac. Abandoned by all, ignominiously expelled from the institute she had founded, she did not utter a word "lest souls might suffer greater scandal" and set out on her Calvary into the cold, dark night. After knocking vainly at the doors of contemplative convents, she found refuge in a hospital until she was received into the Order of Our Lady of Charity. There she spent the last fifteen years of her life, in agony of soul, while her own institute was being led towards ruin. For years she was assailed by doubts and temptations, yet with heroic resignation carried her cross till the end. She died a year beforethe true character of her rival and successor was found out and her institute saved from ruin. October 27, 1946.--BI. Teresa-Eustochium Verzeri (1801- 1852). Born in Bergamo, Italy; she attempted the Benedictine life three times, but attacks of epilepsy forced her to leave. Through her trials, Providence guided this gifted and strong woman towards the foundation of a new religious institute for the education of girls, the Daughters of the Sacred Heart, Nooerober 24, I946.--Twenty-nine Boxer Martyrs. The Chinese nationalist "Boxer" rising of 1900, anti-foreign and espe-cially anti-Christian, proved to be one of the bloodiest persecutions the Church has ever suffered. The victims are estimated to have been 100, 000, among them many missionaries: Franciscans, Lazarists, Jesuits, Foreign Missionaries of Paris, Scheutists. The cause of 6 danuarg, 1949 SANCTA ECCLESIA CATHOLICA beatification of 2,418 martyrs of the Franciscan missions was intro-duced in 1926; but eventually, in order to speed up the process, 29 were singled out for beatification: 15 Europeans, viz., 8 Fran-ciscans (3 Bishops, 4 priests and 1 lay Brother), and 7 Franciscan Missionaries of Mary: among these 8 were Italian, 5 French, 1 Bel-gian, 1 Dutch; 14 Chinese, 5 of whom were seminarists and 9 mis-sion servants: all of these, except three servants, were Franciscan tertiaries. The brief "of beatification declares that they were killed not merely as foreigners, but in odium catholfcae £dei. In his panegyric the Holy Father observed that "the grace of martyrdom is generally, on the part of God, the crowning of a whole series of graces that gradually lead up to it; just as, on the part of man, the witness of blood is ordinarily the final gem of a long correspondence to grace." 1947 This year began with three beatifications, which were followed by five canonizations, giving us three new beati and eight saints (several saints being canonized together). April 13, 1947.~B1. Contardo Ferrini (1859-1902). "Most of those who reach the honours of beatification are religious men and women having lived far from the world. It would be useful, I think, for the edification of certain circles, to raise to the altars a marl who has magnificently united holiness of life and purity of faith with the scientific exigencies of a professorial chair. This would give the professors and students of our universities a worthy and appropriate patron." Thus wrote M~r. Duchesne when the cause of Contardo Ferrini was introduced. On April 13th of this year the Saint in the froch-coat (as he was cai~ed by Benedict XV, who greatly admired him) was beatified in the presence of a great number of professors and graduates, some of whom had been his colleagues or students. Born in Milan, Contardo Ferrini, after distinguished studies in Italy and Germany, occupied the chair of Roman Law at the uni-versities of Messina, Modena, and finally Pavia. That is the whole history of his short life. He wrote abundantly and soon acquired an international reputation as the leading specialist in his subject; no less an authority than Theodore Mommsen declared that, for the history of Greco-Roman Law, the primacy was passing from Germany to Italy thanks to Ferrini, and that the 20th century would be the century of Ferrini as the 19th century had been that of von Savigny. J. PUTZ Retffeto for Religious He shone no less by his'holiness. Man is an ens fnitum quod tendit ad infinitum, he wrote in one of his books--and he practised it. A Franciscan tertiary, he led a celibate and ascetical life in the world, seeking light and strength in his daily programme of spir-itual exercises: Communion, meditation, the rosary, and visit to the 131essed Sacrament. His arduous and highly specialized work wzs not something by the side of his spiritual life; he considered it as his way of serving God and the Church. His scientific achievements; his simple and deep piety--"he prayed like an angel," his exquisite charity, made of him "a living apology of the faith and of Catholic life." (Cardinal Pacelli, on Feb. 8, 1931, date of the decree on the heroism of Ferrini's virtues.) April 27, 1947. '131. Maria Goretti (1890-1902) virgin and martyr. It was fitting that our "aphrodisiac civilization" should see the glorification of one who died in defense of purity. Maria Goretti was born in a little village some 30 miles from Rome, from poor but deeply Christian parents. When she was not yet quite twelve, an 18 year-old neighbour, Alexander Serenelli, took a violent passion for her, but Maria ~efused to listen to his evil suggestions. On July 5, 1902, when she was alone in the house, Alexander approached her, carrying a dagger and decided to have his way. Exasperated by her resistance, he plunged the dagger into her breast. Her last words were words of forgiveness for her murderer. Alexander was sentenced to-30 years. In prison he repented and afterwards was a witness in the process of beatification. Among the unusually vast crowd that thronged St. Peter's on April 27tb were Maria's own mother, brother, and two sisters. In his allocution to the pilgrims (largely Catholic Actioia groups of girls) on the following day, the Holy Father congratulated, the mother for "the incomparable happiness of having seen her daughter elevated to the glory of the altars." Maria, he added, is the mature fruit of a Christian home with its old, simple method of education, "of a home where one prays, where the children are brought up in the fear of God, in obedience to their parents, in the love of truth and self-respect; accustomed to be satisfied with little and to give a helping hand . " Comparing Maria with St. Agnes, the Pope remarked that the delicate grace of these adolescent girls might make us overlook their fortitude; yet strength is the characteristic virtue of virgins and of martyrs. "How great is the error of those who consider virginity as an danuarg, 1949 SANCTA ECCLESIA CATHOLICA effect of the ignorance and ingenuousness of little souls without passion, without ardour, without experience, and therefore accord it only a smile of pity! How can be who has surrendered without struggle imagine what strength it requires to dominate, without a moment of weakness, the secret stirrings and urgings of the senses and of the heart which adolescence awakens in our fallen nature? to resist, without a single compromise, the thousand little curiosities which impel one to see, to listen, to taste, to feel, and thus approach the lips to the intoxicating cup ,and inhale the deadly perfume of the flower of evil? to move through the turpitudes of the world with a fir'mness " that is superior to all temptations, to all threats, to all seductive or mocking looks? "No. Agnes in the vortex of pagan society; Aloysius Gonzaga at the elegantly licentious courts of the Renaissance; Maria Goretti living close to, and pursued by, the passion of shameless persons: they were neither ignorant nor impassible, but they were strong, strong with that supernatural strength of which every Christian receives the seed in baptism Idu[ which must be cultivated by a careful eduation . "Our Beata was a strong soul. She knew and understood; and that is precisely why she preferred to die . She was not merely an innocent 'ingenue,' instinctively frightened by the shadow of sin. She was not sustained solely by a natural feeling of modesty. No. Though still young, she already gave clear signs of the intensity and depth of her love for the divine Redeemer . " The Holy Father then denounced present-day public immorality and called on Catholics to react boldly. "Woe to the world because of scandals! "Woe to those who con-sciously and deliberately corrupt souls by the novel, the newspaper, the periodical, the theatre, the film, the immodest fashion! . . . Woe to those fathers and mothers who, through lack of energy and prudence, give in to every caprice of their sons and daughters, and renounce that paternal and maternal authority which is like a reflec-tion of the divine majesty! But woe also to so many Christians in name and appearance, who, if only they wanted could rise against the evil and would be supported by legions of right-minded persons ready to fight scandal with every means! "Legal justice punishes the child's murderer--and it is its duty to do so. But those who have armed his hand, who have encouraged him, who let him do with indifference or with an indulgent smile, J. PuTz Revfeu~ for Religious what human justice will dare or be able to strike these as they deserve? Yet they are the real guilty ones. On them--deliberate corrupters or inactive accomplices--weighs the terrible justice of God . "May the blood of the innocent victim joined to the tears of the repentant murderer, work the miracle of moving the perverted hearts, and of opening the eyes and shaking off the torpor of so man'? indifferent or timid Christians." May 4, 1947.--B1. Alix Le Clerc (1576-1622). Her spiritual career began when, after a somewhat worldly adolescence, she came under the influence of St. Peter Fourier, who was parish priest not far from her native Remiremont. With him she founded the Canonesses of St. Augustine of the Congregation of Our Lady. "The beginnings were very humble, that Christmas night of 1597, whet1 five young women consecrated themselves to God before the whole parish for the exercise of all kinds of good works among the poor, the peasants, the ignorant. No vows, no convent. Those conse-crated were to continue to live with their families, without a religious habit--neither nuns nor seculars." But in those days the world could not understand that kind of life and they were obliged to form a regular religious institute. Guided by circumstances, they made the education of girls their chief work. In that early 17th century they were pioneers in the education of women. Ma~t 15, I947.--St. Nicholas de Flue (1417-1487), a Swiss, born near the Lake of the Four Cantons, showed himself a great Christian in the military, civil, and married life before he became a hermit. As a young man he was for some years a soldier, fighting for his native canton and rising to the rank of captain. He then married Dorothy Wyss and was blessed with an offspring of ten children. A respected citizen, he tookan active part in the civil and political life of his country and held office as councillor and magis-trate- all the while spending whole nights in prayer. Suddenly, at the age of fifty, in 1467, after a vision of the Blessed Trinity, he resolved that he must leave all and go away to live entirely for God. Having obtained the consent of his wife and arranged the affairs of the family, he retired to the mountainous solitude of Ranft, where the people soon built him a little cell and chapel. Here he spent the last twenty years of his life in great austerity; many witnesses have testified that during those years he took neither food nor drink, but only Holy Communion. "Brother Klaus," as he was popularly 10 ,lanuar~J, 1949 SANCTA ECCLESIA CATHOLICA known, was greatly venerated even beyond the Swiss border. People high and low flocked to his cell to seek his counsel and prayer. In 1481, when ~be deputies of the Swiss cantons were assembled at Stans and an open breach seemed inevitable, Brother Klaus was brought in and his farsighted patriotism saved the day and thus helped to lay the foundations of modern united Switzerland. He wa~ beatified in 1669 and venerated as the patron of Switzer-land. After the First World War, devotion to him greatly increased, as the people attributed the safety of their country to his protection. At the canonization, Plus XII pointed out his "providential actu-ality." Intimately mixed up with the concrete realities of his time. he remained deeply united with God and became a model of civic and domestic virtues. Only a return to that "synthesis of religion and life" can save our modern society. June 22, 1947.--Three great models for pri.ests: St. John de Britto, S.J. (1647-1693), the royal page who became a martyr in India, (beatified in 1852); St. Bernardine Realino, S.J. (1530- 1616), the lawyer and magistrate who at the age of 34 interrupted a promising career to become a religious and was for 50 long years the "apostle of the confessional" (beatified in 1895); St. Joseph Cafasso (1811-1860), a secular priest from Turin, the "Pearl of the Italian clergy," director of St. John Bosco and superior of the Seminary of Turin from 1848 (beatified in 1925). In his homily, the Pope set "the apostolic fire and the indomitable courage even unto death" of John de Britto as an example to all missionaries. From Realino and Cafasso he asked every priest to learn "a tireless alacrity, patience, kindness, and above all, constant application to prayer, gince all human labour is vain unless it be seconded by God." The following day, speaking to the numerous pilgrims, the Holy Father began by analyzing the "unity in variety" of the two new Jesuit Saints. They.,.were so different in their youth, the gay and intelligent student of" law and the pious and serious little page; different in their priestly life: the quiet page becomes the "imitator and emulator of St. Francis Xavier," leading a life of heroic adven-tures till his violent death; the ex-lawyer finds his India in his home country, in the town of l.ecce, where he spends his long life in the humble ministry of the confessional. Yet how alike the two were spiritually, for both express the same Ignatian ideal: Homines mundo crucifixos et quibus mundus ipse sit crucifixus: both these men broke all ties of earthly satisfactions, affections and 11 J. PUTZ Ret)ietu for Religlous ambitions, for the love of Christ crucified. ("John passed through the world as a ray through the shade of a dark forest.") In labor[bus: apostolic fire, heroic iabours; with John, "a tire-less movement of action without rest, until interrupted by martyr-dom"; with Bernardine, "'the immobility without impatience of the confessor and spiritual director, who sacrifices himself day after day, hour after hour, minute after minute." Their zeal knows no bounds, and in order to "multiply and extend their action beyond the limits of space and time" they train apostles among the laity (inspired in this by St. Ignatius and by the divine Master Himself) ; in this way John multiplies conversions by communicating his missionary spirit to his converts; Bernardine, through his sodalities, his groups of nobles and workers, penetrates into every corner of Lecce and makes his charity reach every misery spiritual and material. Maximam Dei gloriam semper intuentes: "the ardent desire to promote the glory of God was the illuminating flame, the fountain of the most intense energy in the life of both John and Bernardine; it made them brothers in indefatigable work for souls; it reveals to us the secret of their contempt for the world, of their heroic labours, of their indifference to all the hazards of the road." St. Joseph Cafasso was sent by Providence for "the supremely important and fruitful work of the formation and sanctification of the clergy." He himself was so imbued with the supernatural spirit of the Gospel "that it was no longer he who seemed to live, but Christ in him." "No one more than he has left his mark on the Piedmontese clergy of the 19th and 20th centuries; he has saved them from the dessicating and sterilizing climate of Jansenism and rigor-. ism . How many owe to his guidance their firmness in the "sentire cure Ecclesia," the holiness of their sacerdotal life, their fidelity to the many duties of their vocation . His influence con-tinues; for though the pastoral ministry must adapt itself to the ever-changing circumstances--thus v.g., the social duties which today rest on the shoulders of the priest are incomparably more grave and difficult than at the time of our Saint--yet the spirit, the soul of the sacerdotal life remains the same." "At all times the priest, according to the promise of the divine Master, has been made the butt of insults and persecutions, and in his heart he reckons this promise as a beatitude. But today he is so much more exposed to the crossfire of bitter criticisms not only from 12 ,lanuarg, 1949 SANCTA ECCLESIA CATHOLICA unscrupulous adversaries who throw at him the mud of vilification and calumny, but what is more painful, sometimes also from our own ranks. As the present conditions leave the victims of such defamations practically defenseless, it is more necessary for you, beloved priests, to avoid giving to the critics not only a motive but even the slightest pretext. To this end the highest means will be to model your conduct on that of Joseph Cafasso, by the absolute abne-gation of yourselves, free from all earthly propensities and inter-ests; by a spotless life joined to that fine tact and delicate under-standing of souls which was in so high a degree the characteristic of our new Saint." The Pope .concluded with the wish that the union between the priest and his people may grow deeper. St. Cafasso had the confi-dence of all, young and old, rich and poor. "May he obtain from God, for his country and for the whole Church, a people filled with confidence in the priest, and priests worthy of that confidence!" July] 6, 1947.--Two Saints who were closely united durifig their lifetime. St. Elisabeth Bichier des Ages (1773-1838)', beati-fied in 1934. "Favoured in every way with the most varied gifts of nature and grace," Elisabeth proved her fearless and generous charac-ter during the troubled years of the French Revolution. God then made her meet a holy priest, Andre Fournet (canonized in 1933), who directed her towards high perfection and with whom she founded the Congregation of the Daughters of the Cross known as the "Sisters of St. Andrew." After the death of Andre Fournet she found another Saint to direct her, Michael Garicoits, who has now been canonized on the same day as herself. St. Michael Garicoits (1797-1863), born of poor parents, began life as a domestic servant and worked his way through the schools that he might become a priest. As a you.ng vicar he distinguished him-self by his enlightened zeal and was sent to the seminary of B~thar-ram (a famous sanctuary of Our Lady in the south of France), first as professor and then as superior. Here he became the director of St. Elisabeth Bichier and her institute. Encouraged by her, he also founded a religious congregation, the Priests of the Sacred Heart of desus of B~tharram. He was beatified in 1923. dulg 20, 1947.--St. Louis-Marie Grignion de Montfort (1673- 1716), a Breton, beatified in 1888. He had a special love for the poor, and after his ordination, at Saint Sulpice in 1700, he spent a ¯ few years as chaplain in a hosPital. In 1704 he found his true voca- 13 J. PUTZ Reviel~ [or Religious tion: he took to the road as an "apostolic missionary," and during the next twelve years went about preaching in the towns and villages of western France to revive the love of God which had grown cold. He was a fiery orator, and his extraordinary success angered the Jansen-ists, who persecuted him from town to town. He founded two reli-gious congregations: th~ Daughters o[ Wisdom, who were to devote themselves to hospital work and the instruction of the poor (at pres-ent they number about 5,000) ; and the missionaries of the Compan,.j o[ Mary, also called "Montfortists" (the initials S.M.M. stand for Societatis Mariae a Mont[ort). He is best known by his True Devotion to Mar~ , which consists in total self-dedication to Mary and through her to Jesus. In spite of the reserve of some theologians, it has been adopted with great fruit by many fervent souls, among them the Legion of Mary and numerous priests. Here are the words of Plus XII concerning it: "His great secret for attracting souls and giving them to Jesus was the devotion to Mary . Indeed he could not find a more effective means for his time. To the joyless austerity, the gloomy fear, the depressing pride of Jansenism he opposed the filial love-- confident, ardent, active--of the devout servant of Mary towards her who is the refuge of sinners, the Mother of divine grace, our life. our sweetness, our hope . "True devotion--that of tradition, of the Church, and, we might say, of Christian and Catholic common sense-~essentiaIly strives for union with Jesus, under the guidance of Mary. The form and prac-tice of this devotion may vary according to time, place, and personal inclination . True and perfect devotion to the Blessed Virgin is not so bound up with these modalities that any one of them could claim a monopoly. "Hence We ardently desire that, beyond the various manifesta-tions of this piety, all of you draw from the treasure of our Saint's writings and examples that which is the core of his Marian devo.- tion: his firm conviction of the powerful intercession of Mary, his resolute will to imitate her virtues, the burning fire of his love for her and for Jesus." dul~t 27, 1947.--St. Catherine Laboure (1806-1876) ; apeasant girl, the ninth of eleven children; at ten she lost her mother and spent her youth at home performing the duties of housekeeper. Meanwhile. having heard a call to the religious life, she applied herself to the practice of mortification arid of an intense interior life. In 1830 she 14 danuar~/, 1949 SANCTA ECCLESIA CATHOLICA was allowed to join the Daughters of Charit~g of St. Vincent de Paul in the rue du ]dac at Paris. That same year, while still a novice, she was favoured with heavenly visions and received the mission to pro-mote the devotion to Mary, Mediatrix and Queen of the Universe, by having a medal struck and a statue made according to what she had seen in the vision. She .confided in her confessor, M. Aladel, who after careful investigations received permission from the Arch-bishop of Paris to have the medal struck. The medal, issued in 1832, soon spread over the whole world and came to be known as the "miraculous medal." All the time Catherine's identity remained secret, hidden even from the ecclesiastical authorities. After her novitiate she spent her remaining 46 years in the hospice d'Enghien in Paris. There she lived an unobtrusive life, working in the kitchen, in charge of the linen room or of the poultry, or looking after the aged who were supported in the hospice. All considered her as j.ust a simple, pious Daughter of Charity, a lover of poverty and of obedience. No one in the world or in the community suspected that this obscure nun was "the Sister who had seen the Virgin" and of whom everyon~ was speaking. She kept heroic silence. But one part of Our Lady's wish, that relating to the statue, was not yet fulfilled; that is why, on her deathbed, she revealed her secret to her superior. Her funeral was the occasion of an outburst of popular veneration. A child of twelve, crippled from birth, was cured at her grave. She was beatified in 1933 by Plus XI who declared that he knew "no more shining example of the hidden life." Her long life of self-effacement is summed up by Plus XII in the words of the Imitation of Christ: "'ama nescfrf.'" November 9, 1947.~Blessed Jeanne Delanoue (1666-1736) was the child of a French shopkeeper. She devoted herself to the tare of the poor, the aged, the sick, and the suffering, and eventually founded for this work the Sisters of St. Anne of Providence. In his panegyric the Holy Father spoke of the eminent dignity of the poor as illustrated in the life of B1. Jeanne. The voice of the poor is the voice of Christ; the body of the poor is the body of Christ; the life of the poor is the life of Christ. A Schoolmaster Beatfged On April 4, 1948, Brother Benildus, a member of the Congrega-tion of St. de la Salle, was solemnly beatified by Pope Plus XII. Born in Auvergne in 1805, he joined the Brothers of the Christian 15 d. PUTZ Review [or Religious Schools at sixteen. After ~eaching in various elementary schools, in 1841 be was sent with two colleagues to opena primary school at Saugues, a little market town, where he remained till his death on August 13, 1862. His beatification has a special significance for school teachers, for Brother Benildus is probably the first school master to be raised to the altars without any other claim to such honors than the exercise of his profession according to the rules of his institute. Other teachers have been canonized who were martyrs or miracle workers or ecstatic contemplatives or founders of great institutes; but Brother Benildus was nothing but a plain school master, whose whole uneventful life was spent in the classroom. The Holy Father stressed this point in his panegyric on April 5tb. He described Brother Benildus as a model no less imitable than admirable. His secret was perfect fidelity to dut~z--his rules and the daily grind of a schoolmaster. In this he practiced the heroic virtues which the Church requires for canonization. The Pope spoke of the "slow martyrdom" of teachers, which he compared to that of St. Cassian. Speaking of the new beatus, the Pope said: "He loved his children. Yet what a heavy cross they put on his shoulders! The martyrology mentions the execution of a school-master [St. Cassian] whose pupils became his executioners and made him suffer the more as their feeble stabs prolonged his torture. This is an isolated fact, but how many teachers for years, for the whole of a long religious life, have to bear a kind of slow martyrdom from the children who are u;aaware of the suffering they inflict. 'If we did not have the faith,' Brother Benildus once said, 'our profession would be painful indeed; the children are difficult. But with the faikh how everything changes!' " His constant fidelity, the Pope added, to all the detaiIs of his duty, his radiant charity, his serenity in difficulties could .flow only fr6m a deep and vigorous interior life and habitual union with God. In one of his panegyrics of the new saints, the Pope remarked: "More than once We have made you admire, in the variety of their physiognomies, the richness of the divine palette, of that raultiforrnis gratia (~1 Pet. 4:10) which, as it were, projects on the forehead of each saint, like the prism on the screen, one of the vari-ously coloured reflections of the one and infinite Uncreated Light; so that their conjunction gives Us an image--very faint, no doubt, yet marvellously beautiful-~of her who is called par excellence 16 January, 1949 SANCTA ECCLESIA CATHOLICA 'mirror of justice,' because she reflects the splendour of her Son who Himself is the candor lucis aeternae et speculum sine macula." (July 7, 1947.) The Saints are so different, yet fundamentally alike--like varia-tions on the same theme. The common theme of all holiness is love of God, total love which implies total self-sacrifice, utter selflessness. The saints were in love with God: they lived in deep union with Him. Yet this union, far from isolating them from the rest of man-kind, filled them with a universal love and urged them on to heroic self-devotion in the service of men. They. were absolutely humble, because they saw the truth: and being bumble, they had absolute trust in God; this is the secret of their amazing daring in undertaking great things, of their invincible courage and tenacity in carrying them out in the face of apparently insuperable obstacles: "Ego tecum ero." Every Saint, to be canonized, must have given clear signs of heroic virtue. But what strikes one in the lives of many saints is that God seems to take delight in testing their heroism by accumulating on them, as .on Job of old, every kind of affliction. In their most unselfish enterprises they meet with ingratitude, opposition, and failures such as would crush an ordinary man; to these are often added very trying diseases and bodily infirmities; and within their souls, instead of finding divine light and consolation, they pass through an agony of darkness, doubt, temptations, and disgust. Among the new saints, this is illustrated most strikingly in the life of, Blessed.Marie-Th6r~se de Soubiran. The Holy Father, in his panegyric of this heroic woman, indicated a twofold purpose of such trials which often leave our natural reason completely bewildered. The first is that the saints by this bitter experience learn "the secret of total detachment; which liberates them from all apprehension and diffidence of the heart, from all pride of spirit, and which shows them the nothingness and instability of all created things, mere playthinga in the hands of the Creator." The second meaning of those crushing afflictions, this "annihilation," is found in the words of St. John (12:24): "Unless the grain of wheat fall into the ground and die. itself remaineth alone;' but if it die, it bringeth forth much fruit." That is why God tries His saints "as in a furnace," while giving them a supernatural strength which enables them to walk on heroically in spite of the darkness that fills their souls. [EDITORS' NOTE: The foregoing article is reprinted with permission from The Clergy Moothly, a magazine publishM in India.] 17 Vocal:ions CosE Money Peter M. Miller, S.C.J. RING the bells and shout the "Alleluias." Modern technique is being applied to religious vocations. Religious societies and congregations of both men and women are discovering that the gamble of advertising vocational wares to adventurous boys and girls can be a tremendous success. The increasing problem created by the shrinking personnel of too many religious groups is finding an adequate answer through the medium of modern advertising. This statement: "Each of my candidates for the Brotherhood is costing me $1,000," may leave a bad taste in the mouths of certain religious who affirm their greater concern for souls and a mediocre interest in "filthy lucre." Yet the vocational director who uttered the above statement discovers that be is leading noble young men to the service of Christ and is pleased that the monastery labor will be accomplished without spending thousands of dollars annually for outside labor. "Within six months," he asserts, "each of those Brothers will pay, penny for penny, the initial cost of advertising expended on them." And only the Angel of God will be able to balance the merits of their good works in the GoIden Book. Once I heard a missionary, weighing his pennies, decide to enter hospital work rather than the educational field in his mission, because statistics proved to him that the expended dollar has more value' for the lasting good of souls in that particular locality when it is used to relieve the wants of the sick and distressed. It is a pleasure then to hear of a successful method of spending dollars to relieve the vocational l~roblem confronting so many com-munities. Too long have we been idly waiting for these vocations. St. Augustine remarked that we must pray as if all depended on God (and thanks be to God, many prayers have been offered for voca-tions), but be also insisted that we must work AS IF ALL DEPENDED ON US. Centuries ago the abbot of the monastery was approached by the youth who begged for admission to the order. There are still too many who believe this is the sole method to be used in acquiring vocations. Sometimes these same persons unjustly condemn zealous vocational directors who are going out "into the highways and by- 18 VOCATIONS COST MONEY ways" as Christ did in the first century of the Church when he uttered His soul-stirring: "Follow Me!" Nor are we the only ones engaged in the vocational advertising field. The Army is lavishing thousands of advertising dollars to staff its diminishing post-war personnel. Theirs is. a high-powered technique of radio and slick, magazines, well beyond the reach of our efforts. (Or is it?) Professions, trades, and crafts are advertising the decided advantages of their mode of life to attract the youth. Should we hesitate then to adopt an organized advertising campaign that will relieve our present needs and be a glory to God for all of eternity~ ¯ Four years ago a certain priest of the Middle West was surprised to learn ,of an ordered campaign of advertising to secure vocations. One year later he had entered the field and discovered the happy taste of success. The cost was a pamphlet. A Sister was sold on the proposition, and the only advertising for which she was able to secure permission was a "blurb." Her Mother Superior was highly pleased with the results obtained. I have observed a small religious congregation increase both quality and quantity in their preparatory seminary through an organized advertising plan developed in their own experience. Eight years ago thirty students attended this seminary; this year the enrollment is 135 carefully chosen candidates. I was bi'tterly disappointed three years ago to learn of two girls who thought they would lik~ to be Sisters, but changed their minds when they could not learn enough about the congregation they wished to join. There is a great appeal in religious life, and adver-tising is a marvelous approach to.the boy or girl. It should be the concern of every order, society, and congregation to integrate such a vocational campaign to their program of winning the world for Christ. The answer of complacent satisfaction [n present personnel ~'/ supply is no answer to the tremendous world-wide demands for reli-gious vocations. The challenge of our era is the white harvest of souls. Eight out of every nine persons over the face of the earth stand in dire need of the true message of Catholicism. In our own country there are sixty million pagans, and another fifty-five million who sit in the darkness of error waiting, perhaps unknowingly, for the Light of Truth. Consider, is it worthwhile to sponsor a program whereby America will quickly have the 10,000 priests necessary? How shall we answer the "Call for 40,000" in South America? Should we 19 PETER M. MILLER Reoiew for Religious concern ourselves with the remaining countries of the world? And where shall we find the three or four Sisters that must complement the work of~every priest. Where to get the thousands of religious Brothers needed for building and maintaining? Whatever your answer may be, of this I am sure--modern adver-tising will be recognized as a powerful arm in securing the necessary vocations. But bow, you may ask, can such a campaign be organ-ized ? Fortunately there is a medium of advertising to suit every purse. While no advertiser will tell you that the element, of gamble can be totally eliminated, yet there are certain approved methods which can safely be said to guarantee results. You will admit that the product you are attempting to "sell," a religious vocation, is 100 per cent perfect. Actually only the ones whom Christ selects will be those who finally accept your message. The campaign is a combination of grace and human labor. Now where is the field for your advertising? Carefully consider the aims of your community, and even more carefully aim or direct your cam-paign. Your "sales talk" must be weighed in the balance to garner all possible vocations in your harvest. Netvspap~r Adoertisements In newspapers and magazines, which you have read, undoubtedly you have seen the vocational message of religious groups. Perhaps for years you have observed a particular advertisement in a certain magazine. That should be your first sign of encouragement. If the "ad" had failed to produce.the desired results, the advertiser would have withdrawn his message. Study the advertisement carefully. Adapt it to your message, or perhaps you can better your display. Right here I might say that we should not hesitate to call upon the technical advice of advertising experts. Certainly it is sound business to pay an experienced man for setting up your advertisement copy. You can capitalize on his knowledge of techniques. It is important to consider the type of magazine and newspaper in order that you may discover which readers your advertisement will reach. Perhaps (and I have met this isolated instance), for a reli-gious group of Sisters of one national extraction, the best organ would be a newspaper of the same national language which has a good Catholic circulation, although it might not be a Catholic news-paper. 2O danuarg, 1949 VOCATIONS COST MONEY Blurbs The blurb is a folder of i~our to six pages. It contains the salient features of your aims and vocation ambitions. Again, working under the capable direction of a display artist, you employ photographs and color, together with a good combination of display type styles, to produce a striking folder. It should be the purpose of this blurb to attract .vocationally minded youth to a contact with your com-munity. Usually different blurbs are enclosed in the letters which you send to a person who has answered your newspaper advertise-ment. This blurb could be given to all the eighth grade girls as an attractive leader for a vocational discussion. A boy of adventurous nature still responds to a color photograph of a missionary leaning against his motorcycle. Personal Contact Here is the most important step in the vocational field work. The one interested in following Christ must see a flesh-and-blood example of his or her ideal. This is concretely established in the vocational director. He (or it may be Sister . ) is your walking advertise-ment. Usually the entire vocation campaign is in his hands. Actually he is a traveling salesman "selling" a product of highest dignity. He knows better than anyone else that it is his important task to discover the vocations which God has destined for his community. The choice of vocational director is highly important. Above all, he (or she) must be an exemplary religious. He must be possessed of that electrical personality impulse which establishes friendly trust and confidefi'ce in the first few minutes of meeting. He must know thoroughly what a vocation is, and what a vocation to his com-munity is. He must be quick and accurate to analyze characters and perceive the elements of vocation or their deficiency in an individual. He must know why youth wants to partake in the great adventure. The vocational director must possess prudence and suavity to over-come the obstacles which many times stand in the path of progress to the vocational goal. His first contact with the boy might be in reply to a newspaper or magazine advertisement. He might have met the youth while showing vocational movies or slides to an eighth grade class. What-ever may have been the initial contact, the next and all-important step is to meet the individual in his home surroundings. The family background, the training field for the youth, is still an essential ele- 21 PETER M. MILLER Review for Religious ment to be considered when judg!ng the lasting qualities of a possible vocation. In the personal interview the vocation is taken from a general class and the candidate becomes an important individual whose great interest is conquering the world for Christ. Here the vocational ideals of the youth and the aims of the community are displayed for mutual consideration. This is the first visit at his home, and there may be two or three more before the candidate finds himself admitted into the seminary or convent school. Perhaps the voca-tional director will observe that the youth does not have the elements of vocation for his communit~ and then he does not hesitate to inform the boy or girl accordingly. Here let me stress the importance of instructing the youth in the necessity of prayer for his vocation during this time. Community Magazine or Newspaper Fortun~itely many religious congregations have a magazine. It is highly advantageous that the vocational director use this arm for his work. It should be his concern that timely vocational articles appear in the magazine. A convent school or seminary could initiate a monthly newspaper to be used in the same manner. Using either one or both of these methods of contact, the reli-gious community has a monthly pipeline of appropriate information flowing into the home of the possible candidate. It clears doubts, establishes a firmer desire through added knowledge, and gives the aspirant confidence in his new life by means of the truths be meets monthly. Correspondence The vocational director must be punctual in replying to ~11 let-ters and queries from the candidates. In more than one instance the students in the seminary were supplied with addressees interested in their mutual vocation. By this method the personal contact was stimulated to greater advantage. The candidate then feels that he is no stranger since for some time he continues in friendly correspon-dence. Pamphlets This is perhaps the most popular form of advertising copy in the vocational campaign. Again photographs, color, type styles, and fine paper are combined in attractive display to give the prospect a good view of his future life in a 24-, 32-, or 48-page booklet. This pamphlet may be concerned with a picture study of the different 22 ,]anuaGt, 1949 VOCATIONS COST MONEY stages of growth in his vocation. Or it may present to the youth the future fields of endeavor. Chiefly, these pamphlets are of an informative nature. However I have seen clever pamphlets that employed fictional characters of the ideal type to portray the vocational goal and attract youth. Some communities use a life of the founder of the religious group. And then again you may wish to imitate those who have a continuity of two, three, or four pamphlets in their vocational series. Whatever may be your plan, be certain that the presentation is a perfect approach, which is to say that it must employ the modern techniques of vivid writing and attractive advertising display. If, in true humility, you must admit that no person in your community could 'turn out an attractive copy, then it need only be necessary for you to gather the facts and present them to "a good writer skilled in modern techniques. He usually has a precise knowl-edge of the elements to be brought to the attention of the reader. More invaluable to you, he knows what technical processes can best illustrate the idea you wish to convey. It pays to seek perfection in the very beginning. What merely satisfies you, may not be suffi-ciently impelling to attract the candidate. Movies and Slides Every educator today knows the emphasis, that is attached to visual aids. Advertisers pay huge sums to have likely customers see their product in the glamor of a movie. Certain religious communi-ties have employed technicians to prepare a movie of their vocational attractions. Indeed some of these are in color and forcefully present their subject. Other groups have discovered' that they can establish better con-tacts with colored slides flashed upon the silver screen. Their advan-tage, they claim, is to modify the description to the reaction of the group. This is certainly evident when the slides are carried into the home. As a matter of economy it might be mentioned that the slides can be replaced conveniently with better shots and thus accomodate the rapid growth that characterizes some communities. Planning Your Campaign The above examples were not listed as separate advertising methods. All of them could be co-ordinated in one grand camPaign. Each is designed fo provoke the interest of the candidate. Of course, the alert vocational, director will discover that he can broaden and complement his advertising by using other mediums. He will have 23 PETER M. MILLER occasional outings, picnics, Christmas parties, and so forth, where the candidates may meet and join in social gatherings and fun with seminarians already forging ahead in their chosen vocation. This is a great advantage. Those who wish to present their message to the youth of today will choose some or all of the above methods. It is important that a wide selection be made, and then you must drive home one grand theme in all your mediums of advertising. At the risk of boring repetition let me state again that you can profit by sounding out good technical advice in founding your program. Then prepare to open your market: Vocations Cost Mone~l Your vocational budget should be a matter of deep concern to your community. If you consider only the expenditures, then the advertising campaign has the appearance of a costly move. How-ever, the budget is to be gauged by the results. Advertise, and dis-cover from your own experience why cigarette manufacturers are quite plea~ed to spend millions of dollars to attract their huge mar-kets. You can issue an attractive blurb for a small amount. Pam-phlets are not too costly either. It might be wise to caution the beginner. Limit your initial quantity of literature until you are convinced that your message is appealing and forceful. Then keep the printing presses busy With your project. Do not hesitate to print a message for even those of the seventh grade. Plant the seed early[ Guarantee a rich harvest by telling your community of your vocation work. Beg their prayers and sac-rifices to bring the project to a grace-filled conclusion. Then the Mystical Body of Christ will grow as the religious members lead other thousands into the Church. How much should you spend for your campaign? Tell me, what price did Christ pay for souls? OUR CONTRIBUTORS ' PETER M. MILLER has been active in the vocation field for some years and is now on the faculty of the Divine Heart Seminary, the seminary of the Congregation of the Priests of the Sacred Heart, at Donaldson, Indiana. JOSEPH F. GALLEN is professor of canon law at Woodstock College, Woodstock, Maryland. J. PUTZ is editor of The Clergy Monthly and a member of the faculty of St. Mary's Theo-' logical College, Kurseong, D. H. Ry., India. CLARENCE MCAULIFFE is a profes-sor of sacramental theology at St. Mary's College, St. Marys, Kansas. 24 I apt:ism--A Deat:h and Resurrect:ion Clarence McAuliffe, S.J. ~i MONG all the supernatural gifts showered upon each of us, the first and most fundamental is ordinarily the sacrament of baptism. Since most of us were baptized as infants, we can-not even recall the actual conferring of this gift. We know it from the testimony of our parents or guardians, or of the parish records. But we are certain that there was a day, not long after our birth, when we were borne in our mother's arms to the parish church. Once there we were transferred to the arms of our godfather or godmother. Certain rites were performed over us in the vestibule or rear of the church. We were then carried to the baptismal fo'nt or the Com-munion rail. The essential rite was accomplished when the priest poured water on our head and declared: "I baptize thee in the name of the Father and of "the Son and of the Holy Ghost." We squirmed when the cool water touched our sensitive skin. Outwardly we were unchanged by this sacred rite, but inwardly a profound change was enacted. We were put to death with Christ by dying to the devil and our natural selves, and at the same time we rose gloriously from death like Christ because our souls were spiritually renovated. Yes, it was a simple ceremony, a perfunctory washing of the head and the simultaneous pronouncement of a few words, but it was a ceremony that had th~ S'on of God for its originator, and laden with His merits, it was like an irresistible plea mounting to heaven from the. cross on Calvary. It was not a mere ablution. It was an ablu-tion performed by the dying Christ, the principal Minister of every sacrament. That is why the heart of God was touched when He witnessed our baptism. That is why He took in His hand this simple ceremony and used it as an instrument to work so many wonders in our souls. In the purely natural order, our souls before baptis.m were intact. They possessed the same faculties that Adam had before his fall, and these faculties were intrinsically unimpaired. But no descendant of Adam was ever born in a merely natural state. Humanity down to doomsday was elevated to a supernatural destiny at the very instant 25 CLARENCE MCAULI FFE Review [or Religious that Adam himself was gifted with it. That is why Adam, when be lost the means to attain this destiny, lost them not for himself alone but for all his de]cendants. Hence we say that every human being is born in original sin. Each of us at birth was confronted with a supernatural goal. But each of us, too, was born without the supernatural means to arrive at this goal because these means, our expected and lawful inheritance, had been squandered by our common father, Adam. Our souls, as a result, were at birth supernaturally paralyzed. They could not function towards the attainment of their sublime destiny until the paralysis was removed. It was baptism that cured this paralysis. It took away original sin. However, the expression "took away," though sanctioned by usage, might be misleading. It might incline us to picture original sin as a kind of black spot dis-figuring the soul. We would then imagine baptism as the divine cleanser that effaced this black spot. Such a picture would be incor-rect. In the pilrely natural sphere, our souls were unblemished, unmarred, whole, equipped with all the healthy faculties they deserved. But something was missing, something that should have been there, had Adam executed God's original plan. That some-thing was a golden light of exquisite beauty, a veritable supernatural organism which should have been superadded to arid commingled with our natural faculties. Baptism was the flame that rekindled that golden light and restored that supernatural organism. This is what we mean when we say that baptism '~takes away" original sin. Moreover, this restoratidn of supernatural gifts through baptism is not the restoratibn of mere passive qualities, however excellent these might be. It is a renewal of life, of supernatural life, a true regerleratior~. St. Paul is speaking of baptism when he tells Titus: "He saved us by the laver of regeneration, and renovation of the Holy Spirit" (Titus 3:5). By natural generation a peFson receives body and soul. He possesses a definite nature endowed with both faculties and instincts. He begins to live naturally. Similarly, by the supernatural generation of baptism a person shares iri the divine nature by the gift of sanctifying grace, and this nature also is accom-panied with its supernatural faculties and instincts. The person begins to live supernaturally. This supernatural generation is called a regeneration, a generating again or anew, because man must first be generated naturally before he can be generated supernaturally by baptism. Another reason Why the word "regeneration" is used, pro- 26 BAPTISM--A DEATH AND RESURRECTION ceeds from the fact that, if Adam had not sinned, we would have been endowed with supernatural life by mere natural generation. No baptism would have been necessary. Since, however, Adam lost this supernatural life by his sin, we are supernaturally dead at the moment of our natural conception and so must be generated again supernaturally through baptism. The very instant we were baptized, therefore, this supernatural nature with its accompanying faculties and instincts was restored to us. We were clothed with the kingly robe of sanctifying grace and thus became God's adopted sons, able to perform acts of supernatural merit and destined to the beatific vision as our inheritance. More'over, along with this grace God infused into our souls certain faculties called the theological virtues of faith, hope, and charity. Once we reached the age of reason, these, virtues enabled us to elicit super-natural acts corresponding to them. It is probable that by reason of our baptism God also instilled within us additional faculties, the four cardinal, virtues of prudence, justice, temperance, and fortitude. Finally, through the agency of baptism God conferred upon us seven supernatural instincts which we call the gifts of the Holy Ghost. They are called wisdom, understanding, knowledge, counsel, piety, fortitude, and fear of the Lord. Given all this we became super-naturally alive, equipped with an organism by which we could oper-ate in a sphere far beyond our natural powers. It is important to realize also that all these baptismal gifts are realities. Nor are they merely moral realities like the loye of a mother for her child. Neither are they simply juridical realities like the right of a human being to continue in life. They are, as a matter of fact, pbgsical realities. This means that they actually modify the soul. They are qualities that add to its beauty. True enough, they are not material, but spiritual qualities. But they have an entity of their own which is as physically real as the color of a block of granite or the light that emanates from a star. They are as physically real as a label on a box. They are so physically real that if they were material things, we could touch them with our hand or see them with our eyes. And yet they do not add anything substantial to our nature. They are accidental qualities inhering in our one substantial soul. This fact, however, should not derogate from either their intrinsic or their operational value. Even in this world the addition of a natural accidental quality can Work wonders in an object. Consider 27 CLARENCE MCAULIFFE Reoieu~ for Religious the electric bulb as it rests on the counter of a hardware store. It is substantially intact, a drab object to behold. But buy it, take it home, insert it in an electric socket and turn on the power. At once it is transformed into a thing of beauty and casts its light on all objects within its range. Yet it differs only accidentally from its condition in the hardware store. Consider also the example of water. If it is cold, it has certain accidental properties. When boiled, many of these accidental properties change. It still remains water, but now it can boil eggs or concoct a stew. It has new powers vastly superior to those of cold water, and yet it is but accidentally changed. Similarly, the baptized soul is altered only accidentally by. its reception of supernatural life, but it now is vested with powers far beyond those which it had before baptism. Indeed, it is now elevated to a supernatural plane so that it can place supernatural acts that completely transcend its natural capacities. When a Roman candle explodes in the night air on the Fourth of July it sends forth many fireballs of various hues, all of them pleasing to behold. So does baptism produce a brilliant array of supernatural gifts in the soul. But these unlike the fireballs stay within the soul, not outside it. Moreover, they do not vanish in an instant as do the fireballs, but they remain permanently unless driven out by sinful acts of the baptized person. Nor are they disparate 'elements like the fireballs, but they are intimately connected with one another. Finall~r, they are not endowed with mere chemical energy as are the fireballs, but they are forms of life. Each of them is like an eye or ear; and, when united together in an accidental union with the soul, they form a complete supernatural organism. Moreover, another physical effect, which, however, is not a form of life, is painted on the soul by baptism. It is called the sacramental character. It, too, is an accidental quality, but it is just as physical as the other gifts received. It truly modifies the soul, changes its appearance. It adds a tint to it, and this tint can never be effaced either in this life or the next. It is a sign to God and the angels and the beatified that the baptized person is consecrated to God. It is an indelible mark proclaiming to them that the baptized person belongs to the army of Christ. It is upon this ontological character that the various rights and duties flowing from baptism are based. It may be worth our while to recall now the nature of these rights and duties. First of all, the character is a sign that the baptized person has an obligation to remain always in the state of grace. This is his prime 28 danuar~t, 1949 BAPTISM--A DEATH AND RESURRECTION duty. If he loses his supernatural life by mortal sin, the character is forever declaring that he is in a state of violence, of infidelity, that he is obligated to take effective measures to restore by repentance the supernatural organism of grace, the virtues, and gifts of the Holy Ghost. If a soldier deserts the army, his uniform still notifies the world that he belongs in its ranks. In the same way, the character of baptism always marks a man as an adopted child of God even though he may have rejected this adoption by mortal sin. Moreover, the character as we have remarked, is ineffaceable. The faithless soldier can take off his uniform, burn it or sell it so that no physical sign remains to indicate that he should be in the army. But the character cannot be rejected. It is always etched on the soul, and its possessor is forever marked as one who should be Christ's friend even though be has sinned grievously. In short, baptism means a change in our allegiance. Before bap-tism we were children of darkness, not of light; we were enthralled by a powerful concupiscence whose thrusts would become more har-rowing in later life. We were, in a true sense, slaves of the devil. But we changed banners when baptism sealed us with its sacred character. We were baptized "in the name of the Father and of the Son and of the Holy Ghost." We were, therefore, consecrated to the Blessed Trinity. Through the agency of our godparents we promised sol-emnly to fulfill the obligations consequent upon the reception of bap-tism. We would observe the ten commandments ~nd the six precepts of the Church, and we would do so permanently. By their miracu-lous passage through the Red Sea, the Hebrews escaped from their Egyptian enemies and passed into God's domain, the promised land. In the same way, by baptism we renounce the devil's dominion and come under God's sway. In the last chapter of St. Matthew's gospel (Mt. 28: 19, 20) when our Lord solemnly promulgates the necessity of baptism, He inculcates the obligation to serve God that it entails: "teaching them [the baptized] to observe all things whatsoever I have commanded you." And St. Paul means the same thing when he declares: "All of you who are baptized, have put on Christ" (Gal. 3:27). In the fourth century St. John Chrysostom makes the same point when he says: "Trees that are well planted, if they make no return of fruit for the labor spent about them, are delivered up to the fire; the same in some sort may be said of those who are baptized, if they bring forth no fruit." This death to Satan and to sin, which was enjoined upon us by 29 CLARENCE MCAULIFFE Review for Religious our baptism, is symbolized by the very rite of baptism, especially. when it i~ performed by immersion or complete submerging into a body of water, the ordinary m.aj~ler of baptizing during many cen-turies of the Church's existen~e.¥ The catechumen goes down into the water soiled with original sin, a slave to concupiscence, subservient to Satan. He emerges cleansed from original sin, fortified against concupiscence, consecrated irrevocably to the Blessed Trinity. This total immersion in the water pictures vividly the death and resurrec-tion of Chris[. That is why St. Paul says that "we are buried together with Christ by baptism unto death, that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life" (Rom. 6:4). Christ died for sin; He was buried because of our sins. But when He rose, gloriously changed in body. He had endowed us with the means to overcome sin, to live as God's friends, dust as our Lord's body by its resurrection began its glori-fied life tha~. would never end, so the baptized when he emerges from his burial in the baptismal water, is obligated perpetually to live a new kind of life, a life subject to God and loyal.to His commands. The abiding sign of this allegiance is the sacramental character. But to lead this new life of loyalty to God we need supernatural helps, especially actual graces, by which we can practise virtue and counter temptations. Though we obtain these graces in various ways as we go on through life, we are assured, b/y our baptism alone of a constant flow of them to give us strength.'VAll theologians admit this fact, though they differ in their explanations of how these graces are conferred by baptism. It is a safe opinion to hold that the right to these graces is rooted in the baptismal character. This objective mark is always on the soul and is always telling God: "This person has been consecrated to You. He needs Your help. You have given him a right to receive Your intellectual lights and to feel the lift of Your omnipotent hand. By his baptismal character he is marked as Your ally and friend, but he cannot remain so unless You help him." Thus God by reason of our baptismal character does help us, not for one day or for one year, but during our entire lives. Even in old age, the baptized person still receives from his infant baptism actual graces to resist temptation and to live a good Catholic life. The waters of these graces may be dammed partially by neglect, by worldliness, by sin itself, but they overflow even such formidable barriers. The torrent of graces to which we are entitled just by the fact of our bap-tism will never be completely dry. They come to enrich our youth; 3O danuar~t, 1949 BAPTISM--A DEATH AND RESURRECTION they come to fortify and strengthen us in middle age; they come to embellish and sanctify our old age. God never forgets our baptism. He always sees the character He has impressed. Hence He helps us so that our dedication to Him made at baptism will never become a faithless one. Again, baptism signifies not only that its recipient is consecrated to God and should preserve permanently his supernatural life, but also that he is a member of God's visible kingdom on earth, the Catholic Church. Once baptism is validly received, no matter by whom, that person automatically is a subject in Christ's Church. Some, of course, such as validly baptize, d Protest~ints who are in good faith, are not aware of this fact, but their unawareness does not change the reality. Baptism means membership in the one true Church. "For in one Spirit were we all baptized into one body," declares St. Paul (I Cot. 12:12). The character is the irremovable sign of this membership. When a Sister receives that particular habit which comes with her profession, this habit tells the world that she is obliged to follow the internal spirit of her institute, but it also marks her as a member of a visible religious order or congregation. She belongs to this definite sisterhood and not to any other, and the fact is externally recognizable from the kind of religious garb she wears. "Once a Catholic, always a Catholic" is an axiom whose truth rests on the fact that the character spontaneously issuing from baptism remains imbedded in the soul and postulates perpetual allegiance to the Catholic Church. It follows, therefore, that the baptismal character is the founda-tion for those duties and rights that flow from incorporation into the Catholic body. Among these duties we might mention that of obedience to ecclesiastical superiors, especially to the Holy Father and the bishops; the duty to reverence sacred persons, places, edifices, rites, and other things stamped'with the approval of the Church; the'duty to accept the revealed teaching which she proposes; the duty to con. form to her legislation as embodied .in the code of Canon Law; the duty to participate in at least some of the religious rites which she sanctions. All these duties have as their objective foundation the sacrament~i1 character carved on the soul by baptism. The Church also grants many privileges to her actual members, that is, to the baptized who are not "separated from the unity of the Body." Such members may receive the other sacraments; they may participate intimately in the sublime action, of the Mass by interiorly 31 CLARENCE MCAULIFFE Reoiew [or Religious uniting their offering to the external offering made by the priest alone; they may share in many kinds of indulgences to remove their temporal punishment and to shorten the stay in purgatory of others, especially their loved ones; they are entitled to the help and guidance of their pastors, whether in the confessional or outside it. They have a right to enter a Catholic church at any time; to have their spiritual lives stimulated by sermons, retreats, and the use of sacramental~; to receive benefits from every Mass celebrated in the world every day; to obtain special blessings from the many "Masses for the people" which every pastor must celebrate each year; to be honored with a Catholic funeral service and burial in consecrated ground. In a word, those many upliftings of soul' which come to every loyal Catholic, those consolations that give strength to bear the sorrows of life, that illumination of mind which comes from authoritative teaching and from Catholic books or newspapers or periodicals and from spiritual exhortations, that firmness of will which perseveres in doing good and avoiding evil--all this comes directly or indirectly from membership in the Church and is founded on the ontological character bestowed by baptism. To sum up, therefore, we may say that baptism effects marvels in the physical, the moral, and the juridical orders. In the physical order it regenerates a man by endowing him with a supernatural organism consisting of sanctifying grace, the infused theological and moral virtues, and the seven gifts of the Holy Ghost. In the moral order, it transfers his allegiance from Satan to the Blessed Trinity, removes all actual sins, both mortal and venial, as well as all temporal punishment due to these sins (if baptism is received by an adult), confers a life-long series of actual graces enabling him to cope with his unruly passions, and, finally, inscribes him as a member of the Catholic Church. In the juridical order, it grants him those rights that emanate from affiliation with that Church, but it also imposes on him a set of obligations to which he is bound to conform. " It is a striking fact that these effects are symbolized in a general way by the various ceremonies of baptism. The essential rite, of course, and the only rite instituted by our Lord Himself and neces-sary for the validity of the sacrament, is the washing (of the head) with water and the pronouncing of the proper words. Water is a cooling and refreshing substance. Hence at baptism it naturally sym-bolizes the mitigation of passion that results from the sacrament. Moreover, water is a universal cleanser. As such it is admirably 32 danuar[I, 1949 BAPTISM-~A DEATH AND RESURRECTION suited to represent the removal of sin and temporal punishment from the soul. Again, flowing water is vested with power. It produces a thriving vegetationalong its course. Hence the flowing water of baptism readily illustrates the spiritual regeneration effected in the soul. Especially is this true when the meaning of the flowing water is determined by words that signify a consecration to the Blessed Trin-ity. Again, every society has some form of initiation. Baptism is God's own way of initiating a person into the Catholic ChurScho. much for the symbolism of the essential, divinely instituted rite. But the Church herself has added other ceremonies that likewise typify the results of baptism. Before the infant is permitted to enter the nave of the church, the priest breathes lightly three times upon its face to suggest that the Holy Ghost is about to come upon it to effect its supernatural regeneration. After this, the priest makes the sign of the cross on the baby's forehead and breast to signify tha~ after baptism the baby will be a follower of Christ, not a follower of Satan. St. Augustine makes mention of t-his rite when he says: "You are to be signed this day on your forehead with the sign of the cross, that hereafter the devil may be afraid to touch you, as being marked with this saving sign." Next a morsel of salt is placed on the infant's tongue to signify that after baptism. God will expect and help.this child to preserve and season its mind and heart so that it will never be corrupted by serious sin. On two separate occasions the priest lays his hand on the baby's head to denote that henceforth the child will be consecrated to God. After proceeding to the baptismal font or the Communion rail, the priest touches the lips and ears of the baby with saliva. As far back as the fourth century, St. Ambrose teaches the meaning of this ceremony: "Therefore the priest toucheth thy ears that they may be opened to hear the commands of God: and thy nostrils that thou receivest the good odor of faith and devotion." This rite recalls how our Lord opened the eyes of a blind man with spittle (3ohn 9:6) and put His finger into the ears of a deaf man saying "Ephphatha, i.e., be thou opened" (Mark 7:33). After renouncing Satan three times through the agency of its sponsor, the infant is anointed on the breast and between the shoulders with the oil of catechumens. Oil naturally symbolizes strength. It is used to eliminate aches and pains and to render muscles supple. Hence the anointing on the breast represents the courage to be expected from the infant in its .fight for God. The anointing between the shoulders indicates the strength 33 CLARENCE MCAULIFFE imparted to the baptized to bear manfully the crosses of life. After the essential rite of baptism has been performed, the priest anoints the child with chrism on the top of the head. Just as in the Old Testament it was a custom to anoint priests and kings with oil; and just as it is the Church's custom today to anoint those objects and persons which she solemnly consecrates to God's service, so this ceremony denotes that the baptized baby is now irrevocably conse-crated to God and is a member of His Church. A white cloth is then placed on the head of the baptized to typify the innocence that has been wrought by baptism. Finally, a lighted candle is held by the sponsor to symbolize the same effect, but in addition, the candle sig-nifies that the baby has received a new form of life. A candle flame is not static. It flickers and its flickering is the sign of the baby's newly received supernatural life. It is a fragile flame, one that is easiIy extinguished in the later conflicts of life; but if the baby uses the means that God has provided, it can and should keep that flame forever burning. Such are the effects of baptism according to the teachings of the Church and according to the symbolism of the baptismal rites. God HimseIf is the principal cause of all the wonders accomplished by baptism. But God in His providence decided not to produce these wonders without a visible rite. He desired.that man, confo.rmably with his nature, should have some outward sign to testify to the a~bievement of these wonders. Hence through the agency of the Second Person of the Blessed Trinity become Man, He instituted the visible sacrament of baptism. Whenever this sacrament is adminis-tered, God takes it in His hand and uses it as an instrument to beget a new supernatural organism, to paint a sacramental character, to confer sundry supernatural favors and to impose obligations. A REPRINT SERIESmMAYBE! Because of dil~culties which have not yet been overcome, we are unable to say whether we wilI publish the series of reprints men-tioned in our November issue (VII, 331-332). However, a definite announcement will be made in the March issue. Tentative orders are still welcome. 34 ,/ The Spirit: ot: Povert:y Joseph F. Gallen, S.J. IN RECENT ISSUES of the REVIEW FOR RELIGIOUS, Father Ellis: has explained the obligati6ns of poverty that arise f~om the vo~ and from law, whether the latter is of the Church or of the par.-. ticular institute. The necessity and value of such an explanation are evident. However, as Father Ellis indicated, the spirit of poverty is of even greater importance. This follows from the admitted doctrine of moral theology that the vow and laws concerning poverty are only means of acquiring the spirit of poverty and thus subordinated to the latter as a means to an end. A brief study of the purpose of the vows of religion may clarify this importance. Christian perfection, the end of the religious life, consists in divine charity. St. Thomas places the purpose of the evangelical counsels in the religious life in the fact that they remove the principal impediments to 'divine charity. He' specifies the purpose of poverty as the. removal of all attachment for temporal things. Attachment is obviously something interior, the vow and the laws on poverty extend only to external actions. It is the spirit of poverty that is to regulate the affections. It is pos-sible to observe the vow, to secure permission, and yet to be greatly attached to the things permitted. A religious, therefore, can be faith-ful to the observance of the vow and yet fail to attain the proximate purpose of poverty. This purpose cannot be accomplished without the practice of the spirit of poverty. It may appear strange to assert that the vow ofpoverty is insuffi-cient to attain the purpose of poverty in the religious life, yet this insufficiency is evident in many other respects. In complete accord with the vow of poverty, religious could be given permission to administer their own property, to apply their pfopertyto personal needs, to have a dependent peculium (REVIEW FOR RELIGIOUS, Jan-uary, 1948, p. 33), and they also could be granted any kind, quantity, or quality of material things for their own use. Such practices would not remove the waste of time, the preo.ccupation and anxiety about temporal things, the love of riches and pride that St. Thomas lists as the specific impediments to divine charity that are to be excluded by poverty. All of the above practices had to be removed by ecclesiastical law. In a similar manner, the vow cannot 35 JOSEPH F. GALLEN Ret~iew for Religious attain the purpose of religious poverty unless it is complemented by the spirit of poverty. A striving for the spirit of poverty, and especially for its perfec-tion, is also a natural manifestation of the genuine and basic religious spirit. The religious life is of counsel, and it by no means loses this character by the fact that the evangelical counsels are assumed under the obligation of sin. The religious who is faithful to the observance of what his vows command has done much, but he has not done everything. The vows of religion leave many things within the domain of counsel, supererogation, and generosity. This statement is not difficult to prove. In the practice of the Holy See for lay congre-gations, the vow bf obedience produces its obligation only when the religious is strictly commanded in virtue of holy obedience, and for a serious reason. It is further urged that such a command be given in writing or in the presence of at least two witnesses. It is evident that the religious who waits'for the obligation of the vow of obedience will have very little obedience in his life. To realize the sacrifice and purpose of his principal vow, the religious must strive after the per-fection of obedience, which is a matter of counsel and supererogation. In the same religious institutes, the constitutions do not of themselves oblige immediately under sin. This does not mean that the Holy See is indifferent to the observance of the constitutions. The principle of the Sacred Congregation in approving such constitutions is that an obligation immediately under sin is not necessary in a life inspired and dominated by the spirit of the counsels. It would be thus alien to this basic spirit of religion to be content with the vow and to neglect the spirit of poverty, even though the higher degrees of the latter do not oblige under sin. The object of the spirit of poverty is to remove all inordinate affections for material things and to use these only in conformity with the legitimate usage of the particular institute. The latter is com-monly included as part of the spirit of poverty, even though it is commanded by ecclesiastical law. We have used the expression spirit of po~ert~l, because a purely abstract dispute exists among theo-logians as to the existence of a special virtue of povert{j. The better opinion, originated by Suarez but implicit in the doctrine of St. Thomas, is that no such special virtue exists. The object of a vir-tue: must be a moral good in itself. Poverty is not a moral good in itself but something indifferent; .if this were not true, riches would be a moral evil in themselves. The Holy See has used both expressions 36 danuary, 1949 THE SPIRIT OF POVERTYi in its official documents and consistently admits the chapter heading, "The Vow and Virtue of Poverty," in the approval of constitutions. This theological dispute can be an obstacle to the perfection of pov-erty to the unguarded reader, since the conclusion can be readily drawn that the spirit or virtue of poverty is simply non-existent. The followers of Suarez merely deny the existence of one special virtue of poverty; they readily admit and assert the existence of a spirit or virtue of poverty which consists of a plurality of virtues. The spirit of poverty is thus a collection of virtues, especially temperance, patie.nce, humility, and the modesty that St. Thomas defines as a vir-tue that moderates the use of external apparel. Some authors extend the object of this modesty to the use of all material things. Observ-ance of the spirit of poverty will procure the merit of one of these virtues: violations will be sins against the same virtues. However, in its higher degrees, the spirit of poverty is a matter of counsel. The spirit of poverty complements principally the vow and the state of poverty. The Spirit of Povertg and the Vow of Povertg Poverty is opposed to riches, and the evident purpose of the vow of poverty is to make the religious, in some sense, a poor man. The extent to which this is effected by the vow is: (a) the religious must obtain permission for the disposition of money or its equivalent; (b) this permission can be revoked at any time at the mere will of the superior; (c) the permission does not give proprietorship. We can add that, in conformity with the vow, the religious may be granted the use of many valuable objects. Furthermore, the incapacity of a solemnly professed religious to acquire or retain property for him-self is not an effect of the vow but of ecclesiastical law. Therefore, the vow does not effect a poverty of external privation. It aims essentially at a poverty by which a religious is to acquire, possess, and use nothing as his own. He is to dispose of material things not as belonging to himself but as to another. In the actual disposition of money or its equivalent for personal use, the comparison, used by Billuart, of religious to slaves, who have no property rights but use food and clothing as belonging to their masters, is to be true also of all professed of simple vows. The vow does not induce the privation of beggary but it does make the religious a beggar; he must ask and depend on another for all his needs. Externally the vow renders the indigence of tl~e religious greater than that of the beggar. The beggar 37 JOSEP.H F. GALLEN Reoiew [or Religious owns the alms he receives; the religious does not own any of the material things be is granted by a superior. The plea of the beggar can frequently, mask a heart of wealth. In his words he is asking, but in his heart he is dem, anding his own. The vow forces the reli-gious to be externally dependent, but it does not despoil his mind and heart of wealth. "The mere asking of a permission does not neces-sarily exclude a proprietary mind and will in the request and espe-cially in the ensuing retention and use of the object granted by the superior. A religious can ask permission in a spirit of dependence or as a mere legal formality. He.can consider himself the owner of what be asks and look upon the superior as the mere custodian of his own property, who must grant what he asks. He can very readily believe that religious poverty consists in the mere external asking for permis-sion. The essential poverty of the vow cannot be attained unless the religious is animated by the habitual interior attithde that everything he acquires, retains, and uses belongs to another and that be retains and uses them as belonging to another. This interior attitude apper-tains to the spirit of poverty, since the. vow is limited to external actions. The interior spirit of ownership frequently detracts from the per-fection of religious poverty. It will be sufficient to adduce one common example. "I should have it because it was given to me," is a principl.e of conduct not unknown to the heart of the religious. This produces what we may style the "rebate" system. A religious of simple vows receives an absolute and personal gift of five do,liars. Mbtivated by the fact that it was given to him, he will very fre-quently ask to use the five dollars or at least part of it. There is a deadly disjunction against this practice. The purpose for which he wishes to spend the money is either legitimate or illegitimate. If illegitimate, the superior may not give the permission, despite the fact that he received the gift. If legitimate, the fact of the gift is no motive for the religious to ask for the permission nor for the superior to give the permission: Th~ only licit motive in such a case is what the religious needs, not what be has received. The relation to per-mission in religion is to our necessities, not to our income. Such a religious observes the vow, since he asks for permission, but he is qualifying his poverty by mental proprietorship. His norm for asking permission is not what he religiously needs but what he ha~ financially received. The religious who has despoiled his mind and heart of proprietorship will turn over absolutely to the superior the 38 danuar~ . 1949 THE SPIRIT OF POVERTY absolute gift made to him. When the memory of this gift has grown cold, he will present his petition to the superior and allow it to stand or fall on its own merits. This habitual interior attitude is the primary requisite in the spirit of poverty. It is clearly demanded by the essential purpose of the vow and it is of great and universal efficacy in excluding dis-ordered attachments for material things. The religious who has fundamentally put off self in mind and will in regard to material things is not apt to yield to the selfishness of a disordered affection for such an object. The same habit is of equal efficacy in animating the observance of the vow. The religious who is habitually poor interiorly will not often seek riches in his external actions. This fundamental habit also excludes a great obstacle to perfect religious poverty, that is, externalism, formalism, and legalism with regard to the precepts and counsels of religious poverty. The religious who is habitually poor in heart has already strengthened the poverty that spiritual writers call the wall of religion, and he will not easily descend to the legalistic approach that seeks the crevices of "no obli-gation" in the vow and the laws of the Church on poverty. The removal of irregular attachments for material things is the proper object of the spirit of poverty. A religious should evaluate such things only according to their reasonable necessity for his life and work. Any motive or state of will contrary to this is a viola-tion of the spirit of poverty. It is evident that such an attachment can be verified also in the observance of the vow and the state of pov-erty. The external observance of the vow and of the law of the Church does not of itself completely purify the will. Ascetical writers give means for overcoming these attachments. Oftentimes, however, they fail to mention that a great source of the attachments is an ignorance of the purpose of religious poverty and the implicit persuasion of the sufficiency of the vow. A knowledge of this pur-pose and the conviction that the vow of poverty must be comple-mented by the spirit of poverty are efficacious and practical means for avoiding and conquering the attachments. While the spirit of poverty is principally a complement and exaltation 6f the vow, it is also a vivifying source of the observance of the vow. The religious who does not ask permission because of carelessness or fear of refusal, who is habitually loath to ask permis-sion fiecause of the inconvenience and the humiliation, or who asks permission only because he is forced by the vow and would other- 39 JOSEPH F. GALLEN Review [or Religious wise sin will very frequently find that his difficulty is an ignorance or lowered esteem of the spirit of poverty. He is conceiving poverty as something that is forced from him and not as his own free gift to God. Poverty has become a merely disciplinary and external matter and has lost its soul and beauty as one of the three essential means that are to unite his mind and will with God in a more perfect love, By considering poverty as something merely external, be can readily have grown into the habit of studying how to gratify and not bow to overcome his affections towards material things, of escaping and not of accept~,ng and seeking poverty. His need is not greater fidelity in asking permission but greater motivation for asking permission. The Spirit of Poverty and the State of Poverty Father Ellis defined the state of poverty: "Each institute has its own norm of poverty, that is, a limit as to the kind, quality, and quantity of material things permitted to the religious for their use. This limit is found determined in the constitutions or, as is more commonly the case in congregations with simple vows, in traditions, customs, and usage." (REVIEW FOR RELIGIOUS, July, 1948. p. 207). This limit admits of reasonable differences for such pur-poses as health or work. The expression, "state of poverty," is not too frequently found in modern usage. We have adopted it as con-venient and because it is the term used in this matter by the Council of Trent and by Clement VIII. There can be some lack of knowledge of the importance of the state of poverty in the religious, life. The persuasion that the vow is the one source of obligation has led many to believe that religious poverty is solely a poverty of dependence. It is true that the effect of the vow is a poverty of dependence, but the state of poverty is to produce at least some measure of external privation. This privation consists in the .exclusion of superfluities. The norm for distinguishing superfluities from necessities is that described in the definition given above. It is evident that the use of superfluities, without permission, is an independent proprietary act and, at least as such, a sin against the vow: but the source of the obligation of avoiding superfluities, even though a superior has granted permission, has been a matter of dis-pute for centuries. The Code of Canon Law seems to give an easy solution to tbi, s problem. Canon 5.94, §3 reaffirms a law of the Council of Trent. This law had again been emphasized by Clement 40 January, 1949 THE SPIRIT OF POVERTY. VIII, in 1599.~'The Vatican translation of canon 594, §3 is: "The furniture of the religious must be in accordance with the poverty 6f which they make profession." By "furniture" is meant all things given to supply the personal necessities of religious, as is clear from the description of Clement VIII. We are to take the words of this canon in their obvious sense, that is, they constitute a law and not a determination of the vow of poverty. The words of canon 594, §3, as also those of the Council of Trent and of Clement VIII, are clearly preceptive and directly oblige all religious, superiors and sub-jects. The laws of the Code are moral laws, not merely penal laws, and thus oblige immediately under sin. Therefore, the use of super-fluities, with permission, is a sin against this law. The permission of a superior does not exclude this malice, since lay superiors cannot dispense from the laws of the Church and clerical superiors have been granted no power of dispensing from this law. The importance of the spirit of poverty as inclusive of the state of poverty should be evident. The state of poverty complemen~ts the vow by adding at least some external privation to the dependence of the vow. It also refutes the maxim that permission makes anything licit in religious poverty. Within its essential degree, the state of poverty obliges immediately under sin. This essential degree is to acquire, retain, and use only what is necessary within the limit described in the definition of Father Ellis. The degrees of perfection and counsel are to seek or actually to suffer at times the privation of real necessities and to desire and to be satisfied with what is least in the community in food, clothing, lodging, and other personal neces-sities. The state of poverty is an essential part of the concept and law of common llfe, as prescribed for religious by canon 594. It is, per-haps, the fundamental note of this concept, since the other violations of common life, the habitual obtaining of necessities from externs and a dependent peculium, very frequently have their source in an unwillingness to observe the state of poverty. The Church is not unaware of abuses in common life and insists most emphatically on its observance in the Code of Canon Law. Canon 587, §2 enacts that common life must be perfectly observed in clerical houses of study; otherwise the students may not be promoted to orders. Canon 2389 Makes notable violations of common life an ecclesiastical crime, punishable with canonical penalties. The Sacred Congregation of Religious also inquires about the observance of common life in the 41 dOSEPH F. GALLEN Reoiew ~or Retigio~s quinquennial report that pontifical institutes must mdke to the H61y See. The history also of canon 594 reveals the great value that the Church places on common life and all of its parts. The religious who is sincerely desirous of perfect religious poverty will foster an equal evaluation. It seems idle to give specific examples of violations of the state of poverty. Any religious should know the limit of the definition given above from his study of his own institute and readily realize when he is exceeding that limit. It will not be impractical, however, to mention a rather general source of superfluities in r.eligion, and that is the addiction to gifts for personal use. Very frequently religious receive gifts, especially at such times as Christmas, feast days, and birthdays. A well-informed spectator might be tempted to bid on many of these gifts as irreligious surplus material. The cause is fre-quently in the religious himself. He has been asked what he wants, and all too often he mentions something for himself. His reaction to the,,proposed gift should have been: I can and should obtain from my community any legitimate necessity; therefore, I want nothing for myself from this extern. He should then propose a gift that wil! be useful to his community. The most practical gift for his com-munity or institute is money. We may find an occasional religious who is not living a poor life, but it will be most difficult to discover a religious institute that is not poor. At times it will not be prudent to propose' money, but such a proposal could be made with much greater frequency if the religious had constantly manifested in the past that his satisfaction and pleasure were in gifts made to his community. This attitude towards gifts is a natural consequence of common life. If we are constantly to recei;ce from the common fund, we should be willing to contribute to that fund. The absence of this attitude often implies a lack of religious maturity. It is the part of the child to receive but of the adult to give. The spirit of poverty, in all its applications, also admits a hier-archy of motive. For example, a religious, can observe the state of poverty and endure the privations of common life with mere resigna-tion, with alacrity and joy, with eager desire. He can observe the precepts and counsels of poverty from a motive of contempt of the things 6f this world, desire of eternal riches, or mortification to resemble Christ, Our Lord, from love of God and the desire of con-secrating all his affections to God's love and service. St. Bernard tells us that it is not poverty but the love of poverty 42 January, 1949 QUESTIONS AND ANSWERS that is reputed virtue. It is not mere external observance of vow and law but dedication to the spirit of poverty that detaches the heart of the religious from the material goods of this world, that fulfills the purpose of religious poverty and effects the earthly, poverty that is productive of eternal riches. ( uesFons nnd Answers In a congregation professlncj a strlct decjree of poverty the followlncj custom is takin9 root. On the occasion of silver jubilees a wide variety of expensive cjiffs are received by the jubilarlan from friends and relatives. Silverware, hand missals, books, desk sets, wearln9 apparel, money for vacation trips and Mass stipends are common forms of jubilee cjiffs. May such a custom be allowed to develop without serious preiudlce ~'o the spirit of poverty and comr~unlty life? The toleration of personal gifts means in most institutes a pro-gressive relaxation of the spirit of poverty. The inquirer will read with profit the articles on Gifts to Religious (cf. REVIEW FOR RELI-GIOUS, VI and VII). The conscientious superior, in granting per-mission for any of the above-mentioned articles, will be guided by his own constitutions and canon 594, § 1, calling for uniformity of diet, dress, and: furnishings. It is diFicult to see bow a religious may be allowed to keep a set of silverware without detriment to common life. Hand missals are appropriate gifts; other books should be put at the disposal of the community when the jubilarian has finished with them. Generally speaking, books are acceptable as gifts because of their special community value. Desk sets, if permitted by custom, may be given to the jubilarian. But here too the superior must have in mind a certain uniformity of room equipment that is not to be violated by the use of a highly elaborate desk set. Wearing apparel should likewise be uniform and provided by superiors. Our last issue treated the question of money for vacation trips. Gifts for this purpose can give rise to very unfavorable comparisons in a reli-gious community. If a jubilarian wishes to devote some of the money received to the purpose of having Mass said for his intentions, there appear~ to be no reason why the superior may not grant this request. 43. Qu. ESTIONS AND ANSWERS Re~,~ew /:or Religious (Cf. REVIEW FUR RELIGIOUS, V, 335.) A sum' of money to be freely spent according to the wishes of the jubilarian could not be used without the approval of the superior, who must decide whether or not the individual objects to be bought are in keeping with common life. The questions here presented lead us to suggest that from the beginning of the religious life one should acquaint his relatives and friends with the idea of common life, which means uniformity in the use of material things. While a community may depend ~n bene-factors for help in many ways, the individual religious may nor enlist the economic aid of his relatives to defray his personal expenses. Even the shrinkage of convent income is no justification for. the gradual decay of the spirit of poverty. May a rellg~ous who has charge o{ an extra-currlcular activity in a school keep in his own room funds devoted fo fhls actMty? The ordinary rule, according to canon 594, § 2, is that such funds should be deposited with the bursar. Special circumstances would justify the superior's granting permission to keep the funds under lock and~key in a private room. May the celebrant of the Sunday community Mass give the Asperges? Authentic declarations of the Sacred Congregation of Rites tell us that the Asperges is to be given to the people before sung Masses on Sunday in collegiate churches. By a collegiate church is meant one in which a chapter of canons daily chant the Divine Office, just as is done in a cathedral. In our own country there are no such chapters. The Asperges rna~! be given in other churches. In many churches it is the custom to have the Asperges before the parochial Mass if it is sung; if it is a low Mass, no custom prescribes it. Concerning the Asperges before the Sunday Mass in a religious community, the cus-tom of the diocese 'should be followed. May a Superior, without violating his rule, give an occasional alms to a beggar? Canoh 537 permits almsgiving on the part of religious for a just cause according to the constitutions. Hence an occasional act of charity towards a mendicant would be permitted by any institute. 44 danuary, 1949 QUESTIONS AND ANSWERS A novice completes his novitiate on the 10th of Aucjust. In orde¢ to make his first profession with other novices who are due on the 15th of Aucjust, he is asked to wait until that date. Does the five-day interval in any way affect the validity of his profession? The novice's first profession is certainly valid. Canon 571, § 2 states tbat'a novice who is judged fit is to be admitted to the profe's-sion on the expiration of the novitiate, (exacto novitiatu). Nothing\ in the canon indicates that the delay of a few days in such circum-stances as those pointed out above would nullify the profession. Ac-cording to canon 1 l, the express statement of the nullifyir;g character of a law must be made if it is to have this effect. No such statement is made in canon 571, § 2. Is an extern, who has been chosen by a novice accordln9 to canon 569, § I as administrator of his property durin9 the time of his simple pro-fession, obliged to make to superiors a periodic account of the disposition of the revenue arlsin9 from the religious' estate? Since the Code makes no statement prescribing such a periodic report, there is no obligation to do so unless it is required by the approved constitutions of the institute. m7~ Are all Catholics excused from the obllcjafion of Sunday Mass once they have attempted marriage before a Protestant minister or have attempted to remarry after havin9 obtained a civil divorce? The questioner apparently is concerned about a statement that appeared in REVIEW FOR RELIGIOUS, VI, 215. The article treated certain aspects of the duty of hearing Mass, and it mentioned that there is a difference of opinion among theologians and canonists con-cer, ning the obligation of excommunicated persons. Having indicated this difference of opinion, the article states: "By reason of their excommunication they are deprived of their right to assist at Mass; hence some moralists argue that they cannot have a duty to do so. In practice, they may be considered as excused from the obligation; but they certainly have a duty to do what is necessary to be absolved from the excommunication." The answer to the present question, therefore, comes to this: if the parties are excommunicated, they do not have the duty of attending Mass, but they do have a duty of taking the means neces- 45 DECISIONS OF THE HOLY SEE Review for Religious sary to be absolved of their excommunication; if they are not excom-municated, they have tile duty of assisting at Mass. Are all the parties mentioned in this question excommunicated? It would be impossible for us to give a general answer to the question because for the actual incurring of an excommunication many condi-tions must be fulfilled. The best way to solve a particular case is to refer all the facts to a canonist and let him judge the conditions. Decisions o[ Holy

This study investigated approaches to the elementary social studies methods syllabus from instructors of courses across the United States. Using qualitative content analysis, we explored 48 methods syllabi using a deductive framework of Information Based Systems d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:13:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:13:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:14:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:14:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:12:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:12:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:13:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:13:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20493\ssr_2014_38_2\spssr_38_2_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:10:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:10:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:11:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:11:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20494\ssr_2014_38_3\spssr_38_3_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:12:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:12:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:13:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:13:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20495\ssr_2014_38_4\spssr_38_4_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:13:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:13:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:14:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:14:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20496\ssr_2015_39_1\spssr_39_1_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:14:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:14:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:15:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:15:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20497\ssr_2015_39_2\spssr_39_2_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:13:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:13:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:14:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:14:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20498\ssr_2015_39_3\spssr_39_3_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:10:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:10:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:11:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:11:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20499\ssr_2015_39_4\spssr_39_4_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:13:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:13:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:14:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:14:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20500\ssr_2016_40_1\spssr_40_1_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:16:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:16:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:17:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:17:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:20:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:20:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:20:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20501\ssr_2016_40_2\spssr_40_2_meta_issue.xml:20:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:10:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:10:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:11:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:11:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:18:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:18:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:19:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:19:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:20:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:20:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:20:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:20:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:21:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:21:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:21:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:21:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:22:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:22:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:22:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:22:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:23:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:23:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:23:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20502\ssr_2016_40_3\spssr_40_3_meta_issue.xml:23:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:14:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:14:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:15:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:15:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:20:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:20:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:20:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:20:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:21:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:21:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:21:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:21:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:22:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:22:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:22:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:22:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:23:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:23:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:23:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:23:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:24:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:24:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:24:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20503\ssr_2016_40_4\spssr_40_4_meta_issue.xml:24:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20504\ssr_2017_41_1\spssr_41_1_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:15:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:15:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:16:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:16:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20505\ssr_2017_41_2\spssr_41_2_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:15:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:15:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:16:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:16:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20506\ssr_2017_41_3\spssr_41_3_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:15:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:15:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:16:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:16:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:20:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:20:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:20:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20507\ssr_2017_41_4\spssr_41_4_meta_issue.xml:20:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:14:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:14:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:15:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:15:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:20:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:20:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:20:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:20:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:21:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:21:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:21:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20512\ssr_2019_43_1\spssr_43_1_meta_issue.xml:21:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:16:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:16:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:17:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:17:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20513\ssr_2019_43_2\spssr_43_2_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:17:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:17:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:18:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:18:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:20:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:20:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:20:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:20:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:21:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:21:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:21:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:21:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:22:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:22:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:22:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:22:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:23:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:23:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:23:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:23:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:24:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:24:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:24:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:24:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:25:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:25:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:25:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20514\ssr_2019_43_3\spssr_43_3_meta_issue.xml:25:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:15:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:15:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:16:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:16:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:17:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:17:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:17:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:17:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:18:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:18:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:18:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:18:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:19:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:19:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:19:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:19:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:20:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:20:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:20:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20515\ssr_2019_43_4\spssr_43_4_meta_issue.xml:20:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:13:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:13:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:14:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:14:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:15:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:15:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:15:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:15:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20520\ssr_2021_45_1\spssr_45_1_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:149:111:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:149:111: open elements: article body[1] sec[1] sec[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:221:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:221:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:225:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:225:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:226:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:226:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:245:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:245:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:249:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:249:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:250:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:250:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:279:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:279:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:283:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:283:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:284:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:284:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:313:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:313:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:318:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:318:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:319:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:319:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:362:6:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:362:6: open elements: article body[1] 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d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:398:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:402:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:402:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:403:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:403:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:439:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:439:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:442:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:442:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:471:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:471:2: open elements: article body[1] sec[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:481:763:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:481:763: open elements: article body[1] sec[1] sec[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:512:490:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:512:490: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:533:412:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:533:412: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:549:313:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:549:313: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:560:381:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:560:381: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:567:407:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:567:407: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:594:396:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:594:396: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:606:289:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:606:289: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:608:358:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:608:358: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:616:430:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:616:430: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:630:287:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.001.xml:630:287: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:197:35:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:197:35: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:197:73:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:197:73: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:198:72:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:198:72: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:198:127:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:198:127: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:199:37:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:199:37: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:199:66:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:199:66: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:199:115:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:199:115: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:295:28:E: ID "list1-j.jssr.2020.07.002" already defined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:74:29: ID "list1-j.jssr.2020.07.002" first defined here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:295:28: open elements: article back[1] app-group[1] app[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:422:319:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:422:319: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:423:320:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:423:320: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:426:421:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:426:421: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:496:280:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.002.xml:496:280: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:170:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:170:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] thead[1] tr[1] th[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:171:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:171:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] thead[1] tr[1] th[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:172:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:172:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] thead[1] tr[1] th[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:173:17:E: element "ce:underline" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.07.003.xml:173:17: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] thead[1] tr[1] th[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:30:107:E: document type does not allow element "surname" here; assuming missing "name" start-tag d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:30:107: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (contrib-id[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:34:107:E: document type does not allow element "surname" here; assuming missing "name" start-tag d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:34:107: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (contrib-id[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:98:2:E: document type does not allow element "p" here; missing one of "boxed-text", "fig", "supplementary-material", "open-access", "disp-quote", "statement", "fn" start-tag d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:98:2: open elements: article body[1] sec[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:99:2:E: document type does not allow element "p" here; missing one of "boxed-text", "fig", "supplementary-material", "open-access", "disp-quote", "statement", "fn" start-tag d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:99:2: open elements: article body[1] sec[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:474:16:E: document type does not allow element "table-wrap-foot" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:474:16: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] (table[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:494:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:494:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:499:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:499:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:503:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:503:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:507:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:507:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:511:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:511:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:516:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:516:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:517:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:517:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:518:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:518:2: open elements: article body[1] sec[1] sec[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:519:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:519:2: open elements: article body[1] sec[1] sec[1] p[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:524:5:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:524:5: open elements: article body[1] sec[1] sec[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:614:323:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:614:323: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:628:364:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:628:364: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:646:312:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.08.003.xml:646:312: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:30:107:E: document type does not allow element "surname" here; assuming missing "name" start-tag d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:30:107: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (contrib-id[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:36:107:E: document type does not allow element "surname" here; assuming missing "name" start-tag d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:36:107: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (contrib-id[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:41:107:E: document type does not allow element "surname" here; assuming missing "name" start-tag d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:41:107: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (contrib-id[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:91:27:E: ID "fn1-j.jssr.2020.09.002" already defined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:51:27: ID "fn1-j.jssr.2020.09.002" first defined here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:91:27: open elements: article body[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:224:16:E: document type does not allow element "table-wrap-foot" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:224:16: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] (table[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:272:29:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:272:29: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:273:152:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:273:152: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:274:158:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:274:158: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:280:124:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:280:124: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:280:330:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:280:330: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:281:230:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:281:230: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:284:29:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:284:29: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:285:67:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:285:67: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:287:44:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:287:44: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:291:96:E: element "br" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:291:96: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:385:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:385:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:528:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:528:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:545:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:545:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:562:2:E: element "b" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:562:2: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:570:16:E: document type does not allow element "table-wrap-foot" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:570:16: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] (table[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:661:357:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:661:357: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:665:438:E: document type does not allow element "italic" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\10.1016_j.jssr.2020.09.002.xml:665:438: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] publisher-name[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20521\ssr_2021_45_2\spssr_45_2_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:234:278:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:234:278: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:278:273:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:278:273: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:280:287:E: document type does not allow element "italic" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:280:287: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:280:302:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.09.004.xml:280:302: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.10.001.xml:252:8:E: ID "table-fn1-1-j.jssr.2020.10.001" already defined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.10.001.xml:251:8: ID "table-fn1-1-j.jssr.2020.10.001" first defined here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.10.001.xml:252:8: open elements: article body[1] sec[1] sec[1] table-wrap[1] table-wrap-foot[1] (fn[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.10.001.xml:456:12:E: there is no attribute "nameend" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.10.001.xml:456:12: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] thead[1] tr[1] (th[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.10.001.xml:456:26:E: there is no attribute "namest" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.10.001.xml:456:26: open elements: article body[1] sec[1] table-wrap[1] alternatives[1] table[1] thead[1] tr[1] (th[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.001.xml:33:19:E: value of attribute "ref-type" cannot be "bio"; must be one of "aff", "app", "author-notes", "bibr", "boxed-text", "chem", "contrib", "corresp", "disp-formula", "fig", "fn", "kwd", "list", "plate", "scheme", "sec", "statement", "supplementary-material", "table", "table-fn", "other" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.001.xml:33:19: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (xref[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:33:19:E: value of attribute "ref-type" cannot be "bio"; must be one of "aff", "app", "author-notes", "bibr", "boxed-text", "chem", "contrib", "corresp", "disp-formula", "fig", "fn", "kwd", "list", "plate", "scheme", "sec", "statement", "supplementary-material", "table", "table-fn", "other" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:33:19: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (xref[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:37:19:E: value of attribute "ref-type" cannot be "bio"; must be one of "aff", "app", "author-notes", "bibr", "boxed-text", "chem", "contrib", "corresp", "disp-formula", "fig", "fn", "kwd", "list", "plate", "scheme", "sec", "statement", "supplementary-material", "table", "table-fn", "other" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:37:19: open elements: article front[1] article-meta[1] contrib-group[1] contrib[1] (xref[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:222:8:E: ID "table-fn1-j.jssr.2020.11.002" already defined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:145:8: ID "table-fn1-j.jssr.2020.11.002" first defined here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:222:8: open elements: article body[1] sec[1] table-wrap[1] table-wrap-foot[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:537:8:E: ID "table-fn1-1-j.jssr.2020.11.002" already defined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:146:8: ID "table-fn1-1-j.jssr.2020.11.002" first defined here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:537:8: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] table-wrap-foot[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:899:317:E: document type does not allow element "italic" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:899:317: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] publisher-name[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:925:308:E: document type does not allow element "italic" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.11.002.xml:925:308: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] publisher-name[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.12.002.xml:443:322:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\10.1016_j.jssr.2020.12.002.xml:443:322: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20522\ssr_2021_45_3\spssr_45_3_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2020.12.001.xml:283:13:E: there is no attribute "morerows" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2020.12.001.xml:283:13: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2020.12.001.xml:486:299:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2020.12.001.xml:486:299: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:206:13:E: there is no attribute "morerows" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:206:13: open elements: article body[1] sec[1] sec[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] (td[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:335:19:E: ID "table1-j.jssr.2021.03.001" already defined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:167:16: ID "table1-j.jssr.2021.03.001" first defined here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:335:19: open elements: article back[1] app-group[1] app[1] p[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:364:18:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:364:18: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:373:150:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:373:150: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:425:84:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:425:84: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:436:172:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:436:172: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:447:149:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:447:149: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:467:83:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:467:83: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:511:103:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:511:103: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:519:143:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:519:143: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:519:319:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:519:319: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:526:72:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:526:72: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:549:80:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:549:80: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:556:79:E: element "ce:small-caps" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:556:79: open elements: article back[1] app-group[1] app[1] p[1] table-wrap[1] alternatives[1] table[1] tbody[1] tr[1] td[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:587:582:E: document type does not allow element "italic" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:587:582: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:587:597:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:587:597: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:625:387:E: document type does not allow element "italic" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:625:387: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:625:402:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.03.001.xml:625:402: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:643:327:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:643:327: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:646:309:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:646:309: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:647:270:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:647:270: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:648:394:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:648:394: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:680:322:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:680:322: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:695:301:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:695:301: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:705:306:E: document type does not allow element "sup" here d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\10.1016_j.jssr.2021.05.003.xml:705:306: open elements: article back[1] ref-list[1] ref[1] mixed-citation[1] edition[1] (#PCDATA[1]) d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:14:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:14:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:15:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:15:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:16:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:16:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:16:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20523\ssr_2021_45_4\spssr_45_4_meta_issue.xml:16:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:3:18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:3:29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:3:32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:4:9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:4:9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:5:4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:5:4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:6:11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:6:11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:7:8:E: element "Heading" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:7:8: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:8:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:8:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:8:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:8:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:9:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:9:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:9:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:9:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:10:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:10:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:10:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:10:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:11:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:11:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:11:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:11:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:12:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:12:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:12:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:12:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:13:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:13:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:13:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:13:14: open elements: MetaIssue TOC TocSection Resource d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:14:9:E: element "Resource" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:14:9: open elements: MetaIssue TOC TocSection d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:14:14:E: element "DOI" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20524\ssr_2022_46_1\spssr_46_1_meta_issue.xml:14:14: open elements: MetaIssue TOC TocSection Resource of education, Transformation Based Systems of Education, and Inquiry Based Systems of education. Ultimately, we determined that over half (n = 27) of the collected syllabi reflected an Information Based System of education meant to prepare students for certification, lesson and unit planning, and best practice social studies instruction. Fewer (n = 14) prepared pre-service teachers to challenge official knowledge and position social studies instruction within socio-political realities of students and fewer still prepared pre-service teachers to center inquiry-based instruction guided by the C3 Framework (n = 11). We position these findings within dominant trends in elementary social studies scholarship and conclude that too few methods courses reflect the scholarly trend toward transformative, justice-oriented, or inquiry-based elementary social studies.