Suchergebnisse

Drawing on the theory of collective action frames, this essay analyses the use of images of a primordial 'golden age' in the rhetoric of national mobilisation. Such idealised images of the past, juxtaposed with exaggerated depictions of a degraded present and a utopian future condition, constitute a rhetorical triad that is an effective instrument for motivating mass political movements. The model developed here emphasises the links between identity formation and political mobilisation, analysing how narratives of communal decline and redemption play a central role in defining the agendas of nationalist movements.

Drawing on the theory of collective action frames, this essay analyzes the use of images of a primordial "golden age" in the rhetoric of national mobilization. Such idealized images of the past, juxtaposed with exaggerated depictions of a degraded present & a utopian future condition, constitute a rhetorical triad that is an effective instrument for motivating mass political movements. The model developed here emphasizes the links between identity formation & political mobilization, analyzing how narratives of communal decline & redemption play a central role in defining the agendas of nationalist movements. 2 Figures, 64 References. Adapted from the source document.

Although it may at first seem unimportant, the structure of excise taxes on cigarettes greatly affects the price of cigarettes, the structure of the consumption, but also the amount of the tax revenue. EU Directive 2011/64/EU prescribes the combination of the specific and the proportional (ad valorem) excise tax on cigarettes. However, Member States independently determine the shares of one or another component in the overall excise tax structure, whereby the EU directive only prescribes the upper and the lower limit. The purpose of this article is to challenge several myths related to the cigarette taxation in the EU. The first one is that an increase of the specific component of the cigarette excise negatively affects the consumption of cigarettes, whereas this does not hold for the proportional component. The second assumption empirically tested in the paper is that an increase of the specific excise increases the government revenue from cigarette excises, whereby this can not be confirmed for the proportional component. Lastly, since both previous hypotheses have been confirmed, we tried to delve into reasons why certain countries – despite obvious advantages of the specific in relation to proportional excise – still predominantly rely on the latter. To this end, we tested the assumption that countries with domestic production of tobacco increasingly use proportional excises to increase the price gap between domestic (usually cheaper) and more expensive (imported/international) brands. The results of the empirical analysis were consistent with this hypothesis and confirmed that domestic tobacco production is a significant determinant of the structure of cigarette excises.

The aim of the article is to reveal peculiarities of the formation of feminine and masculine archetypes in a pagon myth; to substantiate, how male and female bodies change into archetypes; to analyze peculiarities of the archetypes' influence on stereotype formation in the mythological consciousness of our ancestors. Methods and approaches. To understand gender symbolical and imaginative sphere of culture of great importance is K. G. Yung's theory of archetypes. Historical and philosophical understanding of theoretic gender representation is possible owing to methods of feminist cultural criticism. To investigate specific features of archetypes' influence on the gender stereotype formation in mythological consciousness of our ancestors the theory of ethnoarchetype developed by V. F. Yatchenko is also valuable. Scientific novelty. It is proved, that the mythological consciousness of Ukrainian ancestors and their archetypes had no strictly fixed social status. The transformation into patriarchal male and female stereotypes was influenced by the essentialistic establishments which defined man's social role as a leading one and a woman's one as of minor importance. The social and cultural secondary role of woman was softened by female mystic charisma, based on the ability to give birth and to be mother of every living being. In the Ukrainian culture this role was embodied in the sacral archetype of the Mother-Land, which led to complimentary attitude of national philosophy to feminine concept. With the help of historical, philosophical and gender scientific methods the original material was analysed, which helped to discover the particularities of gender stereotypes influence on the formation of vision in the Ukrainian philosophy. Conclusion. The analysis given in this article proves that the archetypes of Anima and Animus as sensually perceived culture – ontological transcendent reality, being psychological immanent reality, were reflections of the objectively existing structures of being, combination of real and ideal, space and mental. In the structure of the mythological consciousness they existed as unperceived but determinant factors of the material world praphenomenon of being. They often produce their influence on the modern cultural life of Ukrainian people in the forms of stereotype notions about the feminine and masculine concepts.