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Hysterical Postsecularism
In: Cultural critique, Band 93, Heft 1, S. 86-112
ISSN: 1534-5203
The Challenge of Postsecularism
In: Journal of nationalism, memory & language politics: JNMLP, Band 13, Heft 2, S. 239-250
ISSN: 2570-5857
Abstract
Since September 11 attacks on World Trade Center, the word "postsecularism" became a kind of key to explain the existing tension between the secular and "indifferent toward religion" Western world, and the growing religious fundamentalism. However, the existence of conflict between secular and religious worldviews and the attempts to overcome it are not new. The aim of my paper is to present a few examples of successful endeavors of worldviews exchanges between believers and nonbelievers. But, first, a definition of postsecularism will be suggested together with some critical reflection on the concept of religion. I will also discuss some inspiring ideas and theories of postsecularism from the last decade. I would like to suggest a comprehension of postsecularism as a kind of pluralism.
Religion in the era of postsecularism
In: Routledge studies in religion and politics
"Exploring the viability of new perspectives on secularisation and the idea of postsecularism, this book reflects on their relevance when considered in the context of different societies within and outside the West"--
From Neoliberalization to Postsecularism
In: Swept Up Lives?, S. 22-60
Rethinking Postsecularism through Postcolonialism
In: Interdisciplinary journal for religion and transformation in contemporary society: J-RaT, Band 1, Heft 1, S. 57-71
ISSN: 2364-2807
Postsecularism: The Hidden Challenge to Extremism
In: Cultural sociology: a journal of the British Sociological Association, Band 5, Heft 1, S. 179-181
ISSN: 1749-9755
Neoliberalism, Postsecularism, and the End of Religion
This article examines the situation of religion in the context of contemporary neoliberalism. I argue that neoliberalism is a symptom of a fatal crisis in modern liberalism, which is brought about by geophysical planetary limits to growth. The concept of religion is a modern one that emerges from a secularized Christianity, and as liberalism declines, religion as a category is also declining. This phenomenon can be analyzed in terms of what I call postsecularism. Postsecularism indicates the breakdown of the modern divide within liberalism that assigns religion to a private sphere of belief that is separate from political-civil reason. Postsecularism attends to the ways that what we call religion exceed their modern frames and become deprivatized and politicized. In this process, spiritual-political forces are liberated from the modern framework of religion. Recent movements called New Materialism and New Animism can be seen as attempts to conceptualize this development. Finally, as an example, I turn to a recent book by Elizabeth Povinelli called Geontopower to show how religion fails to capture a profound entanglement of spiritual and political phenomena in neoliberalism, or what she calls late liberalism.
BASE
We have never been theologians: postsecularism and practical theology
In: Practical theology, Band 11, Heft 3, S. 218-230
ISSN: 1756-0748
Against the "Anthropocene Apathy". About the Rescue Potential of Postsecularism (on the Example of Works by the Romany Poetess Papusza)
In: Zoophilologica: Polish journal of animal studies, Heft 1 (7), S. 1-25
ISSN: 2451-3849
The sense of hopelessness vis-à-vis the anthropocentric paradigm makes it difficult today to think about the future of the planet and reinforces pessimism and resignation. This is also true of the eco-critically inflected humanities; they highlight the need for an awareness-raising transformation that could limit the extent of the expected climate catastrophe. At this point, they must be supported by tools capable of changing reality. Such tools must meet the social needs of wholeness, meaning, and spirituality and remain open to non-Western models of religiosity. It is especially worth looking for them in post-secular thinking, which combines a reasoned and an intuitive way of understanding reality.
Book Review: Mike King, Postsecularism: The Hidden Challenge to Extremism (Cambridge: James Clarke and Co., 2009, 324 pp., £25.00 pbk)
In: Millennium: journal of international studies, Band 39, Heft 3, S. 910-912
ISSN: 1477-9021
Book Review: Mike King, Postsecularism: The Hidden Challenge to Extremism (Cambridge: James Clarke and Co., 2009, 324 pp., £25.00 pbk)
In: Millennium: journal of international studies, Band 39, Heft 3, S. 910-913
ISSN: 0305-8298
Book Review: Mike King Postsecularism: The Hidden Challenge to Extremism James Clarke and Co, Cambridge 2009, £25 Pbk (ISBN-10 0227172477, ISBN-13: 9780227172476279), 324 pp
In: Cultural sociology, Band 5, Heft 1, S. 179-181
ISSN: 1749-9763
Postmetaphysics and Postsecularism - Jürgen Habermas: Auch eine Geschichte der Philosophie, vol. 1, Die okzidentale Konstellation von Glauben und Wissen, and vol. 2, Vernünftige Freiheit: Spuren des Diskurses über Glauben und Wissen. (Suhrkamp Verlag: Berlin, 2019. Pp. 1752.)
In: The review of politics, Band 84, Heft 2, S. 257-262
ISSN: 1748-6858
Truth and politics: a life-long commitment reviewed
Introduction: Emerging from multiple rifts -- Post-secularity and (global) politics : a need for redefinition -- Post-secular faith : toward a religion of service -- A secular age? Reflections on Taylor and Panikkar -- "Man against the state" : self-interest and civil resistance -- Neo-liberalism and its critics : voices from East and West -- Individualized life : the plight of narcissism -- Holism and particularism : Panikkar on human rights -- Falling upward communally : a tribute to Richard Rohr.