Suchergebnisse

In focus groups and individual interviews with the wives and mothers of Palestinian political prisoners, we find that their narratives describe a triple captivity—of the Israeli colonial system, the Israeli prison, and the post-Oslo Palestinian political landscape with its isolating effects in their own communities. Wives and mothers of prisoners mediate between prison and family life by navigating through the multiple dynamics of Israeli securitization and geographic incarceration, political invisibility in the Palestinian field, and social isolation in their communities. In particular, the visit from the West Bank to prisons inside Israel emerges as an ordeal that haunts and structures daily life. We draws on Jacques Ranciere's notion to highlight the vanishing of the political, the dominance of policing, and the diminishing value of imprisonment in the post Oslo years, signaling an absence of the Palestinian emancipatory project.

"What is it like for a convicted murderer who has spent decades behind bars to suddenly find himself released into a world he barely recognizes? What is it like to start over from nothing? To answer these questions Sabine Heinlein followed the everyday lives and emotional struggles of Angel Ramos and his friends Bruce and Adam-three men convicted of some of society's most heinous crimes-as they return to the free world. Heinlein spent more than two years at the Castle, a prominent halfway house in West Harlem, shadowing her protagonists as they painstakingly learn how to master their freedom. Having lived most of their lives behind bars, the men struggle to cross the street, choose a dish at a restaurant, and withdraw money from an ATM. Her empathetic first-person narrative gives a visceral sense of the men's inner lives and of the institutions they encounter on their odyssey to redemption. Heinlein follows the men as they navigate the subway, visit the barber shop, venture on stage, celebrate Halloween, and loop through the maze of New York's reentry programs. She asks what constitutes successful rehabilitation and how one faces the guilt and shame of having taken someone's life. With more than 700,000 people being released from prisons each year to a society largely unprepared-and unwilling-to receive them, this book provides an incomparable perspective on a pressing public policy issue. It offers a poignant view into a rarely seen social setting and into the hearts and minds of three unforgettable individuals who struggle with some of life's harshest challenges."--

What is it like for a convicted murderer who has spent decades behind bars to suddenly find himself released into a world he barely recognizes? What is it like to start over from nothing? To answer these questions Sabine Heinlein followed the everyday lives and emotional struggles of Angel Ramos and his friends Bruce and Adam—three men convicted of some of society's most heinous crimes—as they return to the free world.Heinlein spent more than two years at the Castle, a prominent halfway house in West Harlem, shadowing her protagonists as they painstakingly learn how to master their freedom. Having lived most of their lives behind bars, the men struggle to cross the street, choose a dish at a restaurant, and withdraw money from an ATM. Her empathetic first-person narrative gives a visceral sense of the men's inner lives and of the institutions they encounter on their odyssey to redemption. Heinlein follows the men as they navigate the subway, visit the barber shop, venture on stage, celebrate Halloween, and loop through the maze of New York's reentry programs. She asks what constitutes successful rehabilitation and how one faces the guilt and shame of having taken someone's life.With more than 700,000 people being released from prisons each year to a society largely unprepared—and unwilling—to receive them, this book provides an incomparable perspective on a pressing public policy issue. It offers a poignant view into a rarely seen social setting and into the hearts and minds of three unforgettable individuals who struggle with some of life's harshest challenges

Abstract: The Criminal Justice Act 1967, which introduced parole into this country for those sentenced to determinate sentences, did not establish parole for those sentenced to imprisonment for life, but inserted the Parole Board into the chain of advice which the Home Secretary had to take before releasing a lifer. A number of recent cases have brought the discrepancies between the way different categories of life prisoners are treated to the attention of the courts, yet the Criminal Justice Act 1991, the most radical review of the parole system since 1967, fails to deal adequately with the release of those serving life sentences. This article, whilst avoiding the wider argument for the abolition of indeterminate sentences, suggests that even within the current sentencing structure, parole for lifers could be made significantly fairer. In particular, the same procedures should be followed for those serving mandatory (for murder) and discretionary life sentences.

The harshness of punishment society chooses to impose on crime offenders is mandated by law. However, the quality of life in prison can make this punishment harsher. This creates a variation in the severity of punishment which is not legislated and may differ from society's taste for penalties. Indicators of in prison violence and conflicts seem to be appropriate proxy variables for prison conditions. Using indicators of in prison violent behavior, we use an exogenous source in education participation in educational programs in order to asses the effect of education on such measures of conflict. Applying instrumental variables techniques to census data for Argentine prisons, we find that educational programs significantly reduce indicators of property damages in prison. Such reductions amounts to a 60 percent decrease relative to the mean level of property damages.

The harshness of punishment society chooses to impose on crime offenders is mandated by law. However, the quality of life in prison can make this punishment harsher. This creates a variation in the severity of punishment which is not legislated and may differ from society's taste for penalties. Indicators of in prison violence and conflicts seem to be appropriate proxy variables for prison conditions. Using indicators of in prison violent behavior, we use an exogenous source in education participation in educational programs in order to asses the effect of education on such measures of conflict. Applying instrumental variables techniques to census data for Argentine prisons, we find that educational programs significantly reduce indicators of property damages in prison. Such reductions amounts to a 60 percent decrease relative to the mean level of property damages. ; Trabajo a publicarse en Rafael Di Tella, Sebastián Edwards and Ernesto Schargordsky (eds.). Crime economics: lessons for Latin America . NBER, Chicago University Press. ; Centro de Estudios Distributivos, Laborales y Sociales (CEDLAS)

This book provides an assessment of contemporary international knowledge about the experiences of life after release from prison. For over 100 years people leaving prison have been supervised by probation services, but little has been written about how those who are supervised experience this process, or how this process influences experiences post-release. Research suggests that the success or failure of supervision in terms of reoffending may be related to how it is experienced, but little has been written about how supervision interacts with these experiences. Despite this lack of grounded knowledge, post-prison supervision continues to grow internationally. This book addresses issues relating to life after release through providing a vision of contemporary life after prison in different social and economic climates from those who are the subjects of this growing and changing form of penal power. An engaging and timely study, this book will be of particular interest to scholars of criminal justice and punishment.