Suchergebnisse

Paper money, a major component of the colonial money supply, was critical to the economic policies of the colonial legislatures. Why did the state legislatures relinquish the power to issue money to the new federal government through the ratification of the Constitution? Hostility between states with radically different philosophies regarding paper money raised concerns about the viability of the union, and it was this fear which led to the clause in the Federal Constitution that prohibited state paper money issues.

The 88/3 article of the republic of Albania constitution where is mentioned the sentence: "God help me", or left at the willpower of the president of the republic, which represents the state unity, contradicts with the 18 and 10 article of the constitution, and also with the 14th article of European Convention oo Human Rights. The 18th article of our convention and the 14th article of ECHR are articles dhe talk about the discrimination, but in the contrary, the 88th article contradicts those articles, furthermore, affects the state form securalism, with the sentence specified at the constitution "God help me". We are talking about the notion of legal rate in space and on time. This constitutional rate should be removed because it discriminates the atheist, or individuals, groups, who don't trust in GOD. The convention of the Republic of Kosova don't have this definitions of god name. Albania has a homogenous different composition being a state in transition. This provision discriminates directly on indirectly groups or individuals, national of foreign. The removal of this sentence will make the Albanian Constitution safer and better for the future, and also, will protect better the groups of individuals from the discrimination, "If you think or not in god, or like a presentation of the name GOD". The time and space reason, dictates the removal of this constitutional rate or its amendment, whether in Albania we have different religious beliefs like Catholic Faith, Orthodox Faith, Muslim Faith, atheist or heather, and also, when the democratic internal transition is accompanied with the external influences like the religious radicalism (part of global developments of a society, specially required for the state of rights).

IN 1985, STATE COURTS OF LAST RESORT ISSUED MORE DECISIONS THAN IN ANY YEAR SINCE 1950 IN WHICH THEY EXTENDED RIGHTS PROTECTIONS TO INDIVIDUALS BEYOND THOSE RECOGNIZED BY THE U.S. SUPREME COURT BY BASING RIGHTS PROTECTIONS SOLELY OR INDEPENDENTLY UPON STATE CONSITUTIONAL GROUNDS. A SURVEY OF STATE HIGH COURT JUDGES AND JUSTICES REPORTED HERE INDICATES THAT THERE HAS BEEN A NATIONWIDE INCREASE IN THE NUMBER OF INDIVIDUAL RIGHTS CASES LITIGATED UNDER STATE CONSITUTIONS SINCE 1980. SIGNIFICANT-TO-MODERATE INCREASES, HOWEVER, WERE MORE LIKELY TO BE REPORTED BY JUSTICES FROM THE NORTHEAST AND WEST, FROM STATES HAVING A MORALISTIC POLITICAL CULTURE, AND FROM COURTS WHOSE MEMBERS ARE APPOINTED BY THE GOVERNOR AND/OR LEGISLATURE. STATE CONSTITUTIONAL RIGHTS CLAIMS ARE MORE LIKELY TO BE RAISED IN CRIMINAL THAN NONCRIMINAL CASES, THOUGH IN BOTH TYPES OF CASES AND IN MOST STATES, STATE CONSTITUTIONAL RIGHTS CLAIMS ARE RAISED LESS FREQUENTLY THAN FEDERAL CONSTITUTIONAL RIGHTS CLAIMS. MAJORITIES OF JUDGES AND JUSTICES FAVOR THE IDEAS OF TEACHING STATE CONSTITUTIONAL LAW IN LAW SCHOOLS AND TESTING FOR KNOWLEDGE OF STATE CONSTITUTIONAL LAW ON BAR EXAMINATIONS.

Allen, R.R. Tennessee, ; Mode of access: Internet. ; will digitize ; Manuscript, Archives, and Rare Book Library copy has autograph: Mr Shannon[?]; from the collection of J. Durelle Boles. ; The online edition of this book in the public domain, i.e., not protected by copyright, has been produced by the Emory University Libraries.

Paged continuously. ; Error in paging: 169-176 repeated in numbering. ; Mode of access: Internet. ; Imperfect: t.-p. of v. 1 mutilated.

The Consitution and by-laws of the Hopi Indians as written in 1936, with amendments approved in 1980.