Suchergebnisse

Abstract
Contemporary consumer behavior research largely conceptualizes post-decision evaluation processes in terms of decision confidence, anticipated regret and satisfaction, and decision and consumption satisfaction. The current research broadens this view, arguing that people additionally experience varying degrees of decision comfort that are distinct from other post-decision evaluations. The authors argue that comfort is a soft-positive emotion thus far unexamined in relation to decision processes and present nine studies that (1) develop and validate two scales to measure decision comfort, (2) demonstrate the discriminant validity of decision comfort relative to numerous other post-decision constructs, and (3) examine the unique downstream consequences of decision comfort. The results show that an individual may be quite comfortable with a decision despite being uncertain about the optimality and/or the anticipated consequences of that decision (e.g., satisfaction or regret). It is demonstrated that decision comfort responds to affect-relevant cues and tends to rely less on comparisons between the chosen and foregone options (i.e., it tends to be a less comparative evaluation). Decision comfort is also shown to account for a sizable proportion of consumers' overall decision evaluations and to have meaningful downstream consequences on marketing-relevant variables (e.g., choice commitment and the likelihood of recommending).

AbstractWomen's control of their bodily movements, especially in the Islamicate contexts of the Middle East, constitutes a multilayered process of building privacy, heterosexuality, and intimacy. Physical exercise, however, with the extensive body movements it requires, problematizes women's ability to control their public sexualities. Drawing on ethnographic fieldwork conducted in 2011 and 2012 in Istanbul, this article explores the everyday concerns of Istanbulite women who seek rahatlık (comfort) during exercise. The interviewees frequently used the word rahatlık when referring to women-only spaces in the culture of mahremiyet (intimacy, privacy). This article furthers the scholarship on Muslim sexualities by examining the diversity of women's concerns regarding their public sexualities and the boundary-making dynamics in the culture of mahremiyet. I argue that mahremiyet operates as an institution of intimacy that provides a metacultural intelligibility for heteronormativity based on sexual scripts, normative spaces, and gendered acts.