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The article analyses various forms of care and social protection that forced-migrant transnational families exchange despite their individual members living in different countries. It presents outcomes of a small-scale empirical study of the family practices of mobile individuals from Syria and Afghanistan who arrived in Germany during and after the "long summer of 2015". Building on social protection research and transnational care studies, the article introduces the concept of care and protection assemblages, which highlights the heterogeneity, processuality and multi-scalar quality of migrant families' efforts to improve well-being. It includes an empirical analysis that illustrates key elements of the proposed concept and shows the significance of cross-border circulation of remittances, the selectivity in the cross-border circulation of emotions and limitations on the cross-border circulation of hands-on and practical care. These findings are framed by an analysis of solidarity organizations at the meso-level and (multiscalar) securitized asylum policies at the macro-level in the German context. The proposed conceptual framework takes into consideration migrant families' simultaneity of solidarity and inequality experiences by locating the examination of family-making at the micro-, meso-, and macro-levels of analysis.

This article uses the concept of a progressive jail assemblage to think about the focus on jails as both a target of social justice organizing and a tool for advancing social justice goals. Drawing on ethnographic research conducted among formerly incarcerated organizers and their allies in Western Massachusetts (New England), I explore how the sheriffs who operate jails in this region, along with their collaborators, have increasingly sought to redefine the figure of the criminal as not just a danger to others but also a danger to themselves, someone in need of rehabilitative treatment and even care. In doing so, these sheriffs have attempted to reinvent their role, from the quintessentially American crime fighting figure, to one who is also a provider of care. Social justice activism has helped to expand the "caring" role of the jail, through increased addiction treatment, re-entry support, and community outreach – even to the extent of incarcerating individuals dealing with addiction who have not been charged with a crime. As progressive jails have been reconfigured as providers of care, abolitionists are confronted with the ongoing dilemma of how to remain a figure opposed to the use of prisons and jails without being seen as against care.

AbstractIn the past decade, the figure of the algorithm has emerged as a matter of concern in discussions about the current state of the healthcare sector and what it may become. While analytical focus has mainly centred on 'algorithmic entities', the paper argues that we have to move our analytical focus towards 'algorithmic assemblages', if we are to understand how advanced algorithms will affect health care. Departing from this figure, the paper explores how an algorithmic system, designed to 'take on' the role of a physiotherapist in physical rehabilitation programmes in Denmark, was designed and made to work in practice. On the basis of ethnographic fieldwork, it is demonstrated that the algorithmic system is a fragile accomplishment and outcome of negotiations between the imaginaries embedded in its design and the ongoing adjustments ofITworkers, patients and professionals. Drawing on recent work on the fragility and incompleteness of algorithms, it is suggested that the algorithmic system needs to be creatively 'repaired' to build and maintain enabling connections between bodies in‐motion and professionals in arrangements of care. The paper concludes by addressing accountability for the workings of algorithmic systems in medical practice, suggesting that such questions must also be discussed in relation to encounters between algorithmic imaginaries, health professionals and patients, and the various forms of 'repair work' needed to enable algorithmic systems to work in practice. Such acts of accountability cannot be understood within an ethics of transparency, but are better thought of as an ethics of 'response‐ability', given the need to intervene and engage with the open‐ended outcomes of algorithmic systems.

Attendant care provides an opening to consider the social and political implications of a relational ethics of intercorporeality and exposes the problematic foundation of independent living models that assert a normative encounter between autonomous and sovereign selves. In relation, both the disabled person and the attendant experience a leaking of their identities, a mingling of their sexualities, and multiple intimate slippages of selves as the attendant participates in the daily work of feeding, bathing, shopping, facilitating sex, and numerous other activities. The assemblages formed in such interactions have ethical implications for how we come to understand bodies, labour, and care. This article explores some aspects of the disabled- abled intimate care assemblage to discern its inventive and productive contributions to how we think through and with care. I argue that such an approach to the care assemblage complicates the usual ways in which the attendant is considered an employee. Drawing from the life experiences of disabled lesbian Connie Panzarino and through the example of attendant facilitated sex, I argue that independent living models, in their push for autonomy and independence, and in their formal approaches to employment and care, cannot lead to substantive emancipation for disabled people or others. Instead, I posit that it is through a relational ethics of intercorporeality that we can conceptualize care in a way that benefits disabled people and their attendants. Finally, I draw out the tensions involved in this assemblage to tend to the contradictions and quandaries that the desiring and labouring body faces when intimate care is put to work. Keywords: disability, assemblage, attendant care, labour, intercorporeality ; Le travail des soignants fournit une façon d'aborder les implications sociales et politiques des éthiques relationnelles de l'intercorporéalité, soit la condition humaine de « vivre via le corps d'un autre », et souligne les bases problématiques des modèles de la vie ...