Suchergebnisse

This paper describes the health and wellbeing applications of a protocol designed from a Gumbaynggirr Australian First People's concept, Bigaagarri. The protocol reframes threats to health and wellbeing as part of a communicative system of environmental signals, rather than an individualised, behavioural fight–flight–fear response. Developed by a Muruwari Gumbaynggirr researcher, the protocol enfolds Aboriginal perspectives of health values and the physicality of personal location in place and social context. It combines Indigenous standpoint theory and lived-experience narrative research methods to translate Indigenous practices into generally accessible modalities. The paper connects the first principles of this protocol to literature, then, using code-switching between academic and informal settler and Indigenous voices, it introduces personal lived experience narratives that include utilisation of the participatory and immersive protocol seen in the graphical abstract image to mitigate suicidal ideation. This approach unsettles Westernised conceptions of health and wellbeing research that privilege disease-specific, single-solution approaches. It contests the dominant social imaginaries and narratives embedded in standard service models, which perpetuate the ongoing recolonisation of Indigenous identities, and common exclusion of others outside of the neurotypical majority. The Bigaagarri protocol is a potential way forward to reimagine preventive health landscapes, decolonise support for suicide and mental health through the embedding of Indigenous knowledges to lead to holistic approaches for wellbeing.

The 'multispecies turn' in the social sciences and humanities is informing many disciplines including animal studies, anthropology, Indigenous studies and, more recently, sociology of religion. Scholars working on multispecies relations employ various methods and methodologies, many of which are challenging modern, Western, Christian paradigms and practices that are anthropocentric and focus on logos/words/texts/beliefs. This discussion examines new and multiple ways of conducting multispecies focused research, that is critical, reflexive, embodied, affective and intuitive. It begins with an overview of the methods applied by notable scholars – Kimmerer, Tsing and Beaman – researching multispecies relations, and then includes four personal 'riotous' reflections by this article's co-authors, on their own positionality and experiences of conducting such research. The discussion concludes by identifying key challenges in research on diverse worldviews and multispecies relations, and aims to generate creative and scientific responses to further decenter anthropocentrism in academia.

AbstractThis paper details the progress to date of the Indigenous Knowledge Systems Lab (IKS Lab) at Deakin University in establishing organisational processes and methods of inquiry grounded in Indigenous protocols. Continuity of traditional knowledge and practice in the Lab requires a deep‐time perspective of complex systems both local and nonlocal, ensuring that ancient psycho‐technologies are retrieved forward for context‐dependent, collectively responsive thought leadership and projects stewarding relational systems increase during phase shifts anticipated from future inflection points of wicked proportions. This work requires abductive reasoning, the eradication of discrete discipline boundaries, continuous adaptive responsiveness, distributed authority, agentic dyads of individual and group sovereignties, kinship protocols for solitary/pair/group/multigroup activity, traditional embassy protocols for dialogue between diverse systems and traditional Law‐based principles translated into propositions that can inform innovative systems functions and theory.