The purpose of this study is to analyze the history of the oboe instrument in the context of world music. This goal mediates the following tasks: to analyze which instruments are the predecessors of the oboe, to characterize them; to reveal the genesis of the oboe during the 16th - 20th centuries; to identify the differences between the Viennese and French oboe models; to reveal the history of the oboe in Russia.
This Is What Democracy Looked Like, the first illustrated history of printed ballot design, illuminates the noble but often flawed process at the heart of our democracy. An exploration and celebration of US ballots from the nineteenth and early twentieth centuries, this visual history reveals unregulated, outlandish, and, at times, absurd designs that reflect the explosive growth and changing face of the voting public. The ballots offer insight into a pivotal time in American history-a period of tectonic shifts in the electoral system-fraught with electoral fraud, disenfranchisement, scams, and skullduggery, as parties printed their own tickets and voters risked their lives going to the polls
Yang Tingyun, one of the "three pillars of the early Catholic Church" in the late Ming period, has often been studied by scholars seeking to understand why he converted to Christianity and what Christian philosophy he embraced. This article shifts the focus to Yang's secular concerns after his conversion. The article delves into the issues of Yang's reassessment of Chinese history and political systems under the influences of Christianity and Western learning. It concludes that Yang's Christian-centered interpretation of Chinese history and his aspirations for European-style institutions led him to question the importance of monarchy in China, with the result that he shifted his interest to the state, declaring an urgent need for pragmatic learning to strengthen state power. Citing the Jesuit fathers' swift mastery of the Chinese classics and Western languages' unlimited applications, Yang further became critical of the Sinocentric worldview of Chinese tradition.
AbstractUnlike Western common-law jurisdictions where plea bargaining has been acknowledged, official discourse in Hong Kong denies the existence of plea bargaining. However, defence lawyers are staunch supporters of its use behind the scenes. Using in-depth, semi-structured interviews with Hong Kong criminal defence lawyers, it was found that lawyers' justifications are based on four main grounds: it is non-coercive because the final decision is left to the accused; negotiations avoid the risks of trials; plea bargaining is a practical solution that is in the best interests of the client and the state; and the courts implicitly tolerate the practice. The findings can be explained by Eisenstein and Jacob's (1991) courtroom workgroup model. The present study seeks to bridge the gap in the literature where plea bargaining has only been discussed predominately in the context of Western common-law jurisdictions.