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"The "invisible men" of sociologist Adia Harvey Wingfield's urgent and timely No More Invisible Man are African American professionals who fall between extremely high status, high-profile black men and the urban underclass. Her compelling interview study considers middle-class, professional black men and the challenges, obstacles, and opportunities they encounter in white male-dominated occupations. No More Invisible Man chronicles these men's experiences as a tokenized minority in the workplace to show how issues of power and inequality exist -- especially as they relate to promotion, mobility, and developing occupational networks. Wingfield's intersectional analysis deftly charts the ways that gender, race, and class collectively shape black professional men's work experiences. In its examination of men's interactions with women and other men, as well as men's performances of masculinity and their emotional demeanors in these jobs, No More Invisible Man extends our understanding of racial- and gender-based dynamics in professional work."--Provided by publisher

Due to a variety of structural, political, and economic changes, the US is currently in the midst of record levels of economic inequality. At the same time, the country is rapidly becoming more racially diverse (and dealing with the backlash of these demographic changes). In this article, I use Kalleberg's (2003) framework of "good jobs" and "bad jobs" in conjunction with several sociological theories of race and racism to assess the implications of these changes. I suggest that the United States is at an inflection point that will either result in a shift toward policies that produce more racial and economic parity, or a commitment to forces that will further entrench these inequalities.

The concept of emotional labor has been very useful for elucidating how the expansion of a service economy perpetuated new forms of work that maintained gender divisions and inequalities. Research has been slower to catch up to the ways that emotional labor has racial implications as well, but recent studies are making important contributions and moving the literature in this direction. In this review, I consider how increasing racial diversity in the US population informs how emotion work is performed in the current economy. I also discuss how other macrostructural changes such as the rise of aesthetic labor, the gig economy, and the overwhelming growth of the service industry can reshape our understanding of the intersections between race and gender in emotional labor.

Many men who work in women's professions experience a glass escalator effect that facilitates their advancement and upward mobility within these fields. Research finds that subtle aspects of the interactions, norms, and expectations in women's professions push men upward and outward into the higher-status, higher-paying, more "masculine" positions within these fields. Although most research includes minority men, little has explicitly considered how racial dynamics color these men's encounters with the mechanisms of the glass escalator. In this article, the author examines how intersections of race and gender combine to shape experiences for minority men in the culturally feminized field of nursing and finds that the upward mobility implied by the glass escalator is not uniformly available to all men who do "women's work." The author concludes that the glass escalator is a racialized concept and a gendered one and considers the implications of this for future studies of men in feminized occupations.