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Abstract
There is currently a gap in the literature that explicitly connects Black feminist thought with psychological theory, research, or intervention. This article review aims to assist in filling the gap and inspire scholars to actively utilize the knowledge of Black feminism and apply it to culturally specific mental health resources for Black women. There is a need for a new generation of Black feminists to intentionally center Black women's mental health in psychological research and therapeutic practices. Black women's mental health is an important part of Black feminism, and accordingly psychological theory, research, and intervention should actively incorporate Black feminist thought. This article seeks to call attention to specific ways Black women can preserve and strengthen their mental health and maintain resiliency. Specifically, this review highlights three Black feminist-informed strategies that can aid in supporting Black women's mental health: practicing essential/critical affirmations, raising Black consciousness, and intentional self-definition.

Feelings of defeat and entrapment are significant risk factors for various mental health conditions such as depression, anxiety, PTSD, and suicidality. However, limited studies have intentionally examined these constructs exclusively within a sample of Black women. The current study aims to investigate whether the endorsement of hope can serve as a protective factor against feelings of defeat and entrapment among Black women. About 266 ( Mage = 34) cisgender African American/Black women were surveyed, and results indicated that hope negatively moderated the relationship between defeat and entrapment, suggesting that hope served as a protective factor by weakening the relationship between defeat and entrapment. Future research and clinical implications are discussed.

Many American Indian/Alaska Native (AI/AN) communities throughout North America continue to experience the devastating impact of suicide. Theoretical explanations of suicide from a psychological, sociological, cultural, and Indigenous perspective all differ in focus and applicability to AI/AN communities. These diverse theoretical frameworks and models are presented herein to examine the potential applicability, strengths, and limitations in understanding AI/AN suicide. In providing these perspectives, continued discussions and empirical examinations of AI/AN suicide can guide informative, culturally-informed suicide prevention and intervention efforts.