Suchergebnisse

This paper will explore how the Eile Project (2016- ongoing), an art and spatial research practice, seeks to invent new ways of conceptualising and intervening in borders, as a mode of ecosophical art practice in what Haraway calls the chthulucene. The Eile Project takes form as an investigation of borders using art research methods with the aim to queer the notion of borders, through border-fictioning, border- linking/making; territorial myth-fictioning. It uses multimedia visual art methods, which include the development of experiments (site-specific performances, rituals, audio-visual digital film). The fictional character 'Eile' weaves through the experiments. Eile is a changling; a gorgon; a transmuter; a creature, an outside of time, an indeterminate flow. Eile makes and unmakes the UK/Irish borderlands; passing through them as they pass through her. Through performative gestures on the border using a range of materials Eile intervenes into this geopolitical border scene to develop border-fictioning and creating a new ethics and aesthetics of the border. Eile intra-acts with buildings, different species, the bogs, rivers, flora and fauna, caves, mountains, as well as introducing new materials (glitter, smoke, wire) and discourse (legal, historical, political, and cultural etc) in a re-working of current border material-discursive phenomena. The Eile Project investigates the complex intra-relations between human and non-humans; between the matter and discourses of the UK/Irish border in continual entanglement. The presentation will include a presentation of the research, including showing extracts from the Eile films. ; NA

Our work operates between contemporary art and spatial practice and we explore the new forms of research and critical production that this space and overlap allows. The Eile Project is a visual art / research project that uses the subjective, spatial, political and imaginative concept of borders/bordering to respond to some immediate political/environmental challenges. The project is sited on the geo-political border between Ireland and the UK; we are a border family as Paula is from Ballyshannon, (Eire). She grew up between Ballyshannon and Enniskillen (NI), as well as living in England, and has traversed the Irish border her whole life. We now return to these places from Sheffield, UK with our own children, each year; the border thus remains at play across generations, time, and space. The context of the Irish/UK border condition is now given renewed prominence within the maligned 'Brexit' negotiations which threatens the peace process on the island of Ireland. We propose to show a screening of our audiovisual film, The Territories of Eile, which offers a speculative fictioning in which Eile makes and unmakes the borderlands; passing through them as they pass through her. Eile's embodied performance gestures utilise organic and inorganic materials on the Irish/UK border territory to distort and create alternate ways of being. The Eile Project offers an interrogation that uses human-bodies and non-human bodies to create a world beyond the present, collapsing durational moments to create a fiction that might impact transformatively on the real. After the screening (4 mins) we would present a short paper discussing the ideas behind the film and their relation to the urban question. We are concerned with understanding how autonomous territories are made, undone, and remade anew - territories as spatial, sonic and social processes in which power, rather than being fixed and imposed as in sovereign borders (power as potestas), can emerge from the site, from the new border imaginaries, in a process of becoming - power as potentia. ; NA

What kinds of practices help us to explore, rethink and remake our co-relations? Constituent relations across the city: Three perspectives from practice. In this session, we propose speaking across and from three different spatial practices of which we are part,and which are situated in different socio-spatial conditions: a place of their own (an art/spatial research practice); Studio Polpo (the UK's first social enterprise architectural practice); and Architecture Sans Frontières - UK (a non-profit aiming to make community development integral to architectural practice and teaching). By sharing moments of co-incidence from these practices that seek to co-otherwise we seek to show thinking and acting with co-ness is generative of creative, relational processes and resistant practices. Studio Polpo designs situated and collaborative approaches to create objects, structures, initiatives and research-led resources that enable transformative social change. To this end we self-initiate projects to support diverse economies of participation and exchange through spatial intervention. We have facilitated the collective ownership and/or management of a number of buildings and programmes, hosted events which protest the commercial use of city centres and propose more diverse ways of living and exchanging that activate more distributed networks of design. ASF-UK is a non-profit organisation with three main objectives: to increase knowledge and understanding of community participation amongst built environment students and practitioners (training and capacity building); to support community groups, civil society organisations and local governments by working in partnership and facilitating the involvement of built environment professionals (live projects); and to influence urban policy and planning processes by mainstreaming methodologies and practices focused on democratic and resilient city-making (advocacy). a place of their own operate as a collective, a couple, with our children, and through collaborations with others. In the Eile Project, we operate in the specific context of the geo-political border between the Irish Republic and the UK and enact an alternative ethics of spatial action through intra-actions and 'kinning'. Eile's interventions, rituals and the audiovisual films we produce with them draw forth kinship, different alliances between organic and in-organic matter, non-human animals (the white cryptic butterfly, the lobster), and re-territorialize traumatic sites. Why this (co-) is an important question for us to carry out these kinds of practices? Or What kinds of practices help us to explore, rethink and remake our co-relations? ; N/A