Suchergebnisse

Sharia banks are banks that carry out their business activities based on the principles of Islamic law in banking activities based on fatwas issued by the National Sharia Council of the Majelis Ulama Indonesia. This research aims to explain the development of sharia banking in the national legal system and national banking system in Indonesia. The method used in this research is normative legal research using the statutory approach. The results of this research are that the initiative regarding the establishment of sharia banks in Indonesia began in 1990 by the Majelis Ulama Indonesia, which was realized with the establishment of Bank Muamalat Indonesia on November 1, 1991. The initial development of sharia banking in the national banking system was responded quickly by the government with the enactment of Law No. 7/1992 concerning Banking, which was later amended by Law No. 10/1998. In addition to being devastating to the national banking system, the economic crisis that occurred in 1998 also became a starting point for the development of sharia banking in Indonesia. Some conventional banks began to expand their business by establishing sharia banks. Responding to the significant development of sharia banking in the national banking system, on July 16, 2008 Law No. 21/2008 concerning Sharia Banking was passed as a separate legal basis for sharia banks in Indonesia.

At the time of the economic crisis of 1998, many conventional banks collapsed while sharia banks were not affected. After the crisis, sharia banking experienced significant growth in Indonesia. The problem was how the policy direction of supervision of sharia banking in the national banking system in Indonesia? The method used in this study is normative legal research using the approach of legislation. Sources of data used in this study are secondary data, namely data obtained from legislation, scientific journals, and legal literatures. Data collection techniques used in this study is literature study. Data analysis technique used in this research is qualitative analysis. The result of this research is the policy on supervision of sharia banking in the national banking system in Indonesia towards a better direction. Law Number . 7 of 1992 and Law Number 10 of 1998 state that the supervision of sharia banking is performed by Bank Indonesia as the central bank. However, based on Law Number 21 of 2008, supervision of sharia banking is not only done by Bank Indonesia, but also internally supervised by the Sharia Supervisory Board. Following the enactment of Law Number 21 of 2011, supervision of sharia banking shifted from Bank Indonesia to an independent institution called the Financial Services Authority.

Companies that carry out their business activities in the field of natural resources and / or fields related to natural resources must carry out social and environmental responsibilities. However, PT Riau Crumb Rubber Factory does not carry out corporate social responsibility in accordance with what is stipulated in the Riau Provincial Regulation Number 6 of 2012 to the people who live in the vicinity of the company area. The problem that will be discussed in this research is how is the law enforcement on the implementation of corporate social responsibility in the Rumbai Subdistrict of Pekanbaru City based on the Riau Provincial Regulation Number 6 of 2012? The research method used in this research is socio-legal research. The results of this research that if PT Riau Crumb Rubber Factory does not carry out corporate social responsibility to the community, then the company will be subjected to administrative sanctions by the Riau Provincial Government in the form of written warnings, restrictions on business activities, freezing of business activities, up to the revocation of PT Riau Crumb Rubber Factory's business activities.

Companies that carry out their business activities in the field of natural resources and / or fields related to natural resources must carry out social and environmental responsibilities. However, PT Riau Crumb Rubber Factory does not carry out corporate social responsibility in accordance with what is stipulated in the Riau Provincial Regulation Number 6 of 2012 to the people who live in the vicinity of the company area. The problem that will be discussed in this research is how is the law enforcement on the implementation of corporate social responsibility in the Rumbai Subdistrict of Pekanbaru City based on the Riau Provincial Regulation Number 6 of 2012? The research method used in this research is socio-legal research. The results of this research that if PT Riau Crumb Rubber Factory does not carry out corporate social responsibility to the community, then the company will be subjected to administrative sanctions by the Riau Provincial Government in the form of written warnings, restrictions on business activities, freezing of business activities, up to the revocation of PT Riau Crumb Rubber Factory's business activities.

Pancasila sebagai pandangan hidup bangsa sebenarnya merupakan perwujudan dari nilai-nilai budaya milik bangsa sendiri yang diyakini kebenarannya. Pancasila digali dari budaya bangsa yang sudah ada, tumbuh, dan berkembang berabad-abad lamanya. Rumusan masalahnya adalah bagaimanakah sejarah dan perkembangan Pancasila sebagai ideologi bangsa Indonesia? Bagaimanakah perkembangan ideologi Pancasila pada masa Orde Lama? Bagaimanakah perkembangan ideologi Pancasila pada masa Orde Baru? Bagaimanakah perkembangan ideologi Pancasila pada Era Reformasi? Pembahasannya adalah pada awalnya, konsep Pancasila dapat dipahami sebagai common platform bersama bagi berbagai ideologi politik yang berkembang saat itu di Indonesia. Nilai integratif Pancasila mengandung makna bahwa Pancasila dijadikan sebagai sarana pemersatu dalam masyarakat dan prosedur penyelesaian konflik. Pada masa Orde Lama, pada masa Presiden Soekarno, Pancasila mengalami ideologisasi. Pada masa Orde Baru, pada masa Presiden Soeharto, bangsa Indonesia kembali menjadikan Pancasila dan Undang-Undang Dasar 1945 sebagai dasar negara. Era Reformasi yang diharapkan sebagai era pembaruan memberikan angin segar bagi bangsa Indonesia. Bangsa Indonesia diharapkan kembali mengamalkan nilai-nilai luhur Pancasila sebagai pedoman berbangsa dan bernegara. Akan tetapi, faktanya justru pada Era Reformasi ini bangsa Indonesia dirasakan semakin jauh dari nilai-nilai luhur Pancasila. Rakyat Indonesia mengalami degradasi moral dan cenderung liberalis karena pengaruh globalisasi. Tindak pidana korupsi dilakukan secara terang-terangan seolah-olah telah membudaya di Indonesia.

This research discusses the principles of law that must be implemented in the formation of laws and regulations, and the application of legal principles in making laws and regulations that are just and participatory. With the normative juridical approach, it can be concluded that legislators often ignore legal principles, because the principle is only an abstract and general idea and does not contain sanctions. The implementation of the principles for the formation of statutory regulations and the material principles for the content of statutory regulations is not optimal, so there is still a lot of resistance or resistance from the community when it is implemented that gets resistance or resistance from the community.

Initially the scope of copyright protection only focused on conventional objects of creation. However, along with technological developments and advances, the object of copyright protection is expanding on the forms of creation in the form of science, art, and literature are digitized. Copyright Laws that are currently still experiencing some problems in order to provide protection to the creative works expressed through the internet media. Therefore, it is interesting to examine the legal protection against copyright infringement through internet media based on Law Number 28 Year 2014. The method used in this research is normative legal research. Sources of data used in this research are secondary data, namely data obtained from legislation, scientific journals, and legal literature. Data collection techniques used in this research is literature study. Data analysis technique used in this research is qualitative analysis. The results of this research indicate that the development and advancement of technology increasingly facilitate the occurrence of violations of Copyright through the internet media are hijacked, copied, and traded in the midst of society. Although in Law Number 28 Year 2014 has been set about bans and strict criminal sanctions, but due to weak regulation and lack of legal awareness of the public make law enforcement of Copyright is not running optimally.

Village regulations are statutory regulations established by the village headman after being discussed and agreed with the Village Consultative Body. This study aims to explain the arrangement of authority and the mechanism for canceling village regulations within the framework of village autonomy in Indonesia. The method used in this research is normative legal research, using a statutory approach. Law Number 6 of 2014 concerning Villages regulates the formation of village regulations, but does not regulate the cancellation of village regulations. The cancellation of village regulations is instead regulated in Article 87 of Government Regulation Number 43 of 2014 concerning Implementing Regulations of Law Number 6 of 2014 concerning Villages, which states that village regulations and village head regulations are contrary to the public interest and/or the provisions of laws and regulations that higher is canceled by the regent/mayor. This provision is contrary to Article 9 paragraph (2) of Law Number 12 of 2011 concerning the Establishment of Legislation and is not in accordance with the village autonomy framework as regulated in Law Number 6 of 2014 concerning Villages. The mechanism for canceling village regulations should be carried out through an expanded Village Consultative Body meeting because it is considered to have a sense of justice and the spirit of democracy and is a form of implementation of village autonomy.

This study aimed to obtain data from previous studies on the relevance culture of Islamic economic principles and democracy and welfare based on the Pancasila ideology. Our data search was conducted electronically on many international and national publications between 2010 and 2021. Furthermore, our data has been analyzed involving several techniques such as data analysis, interpretation, in-depth analysis of critical evaluation, and drawing conclusions that can answer the question of this study. We are looking for references between Islamic economic principles and Pancasila economics. Based on Wah and his discussion, he was surprised to find evidence of the studies developing Islamic economics and its principles, welfare, and economic democracy based on Pancasila. This is because most Muslims mutually agree upon the two sources as residents of Indonesia. Arabic language and this study are essential inputs for developing the following Islamic economics study.