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The novel 'Azrā`Jākartā, written by Najīb al-Kīlāniy, has its setting in Indonesia. The characters and the events of the novel are seen in its correspondence to the history of Indonesia in the 1960's in many aspects. Those aspects are: 1) the presence of the communist ideology in Indonesia, 2) the Coupe d'tat or the sudden overthrow of a government by a usually small group of persons —Comunist Party, which was previously in positions of authority, thirdly is that the Moslem as the victims of this clash of ideology. From this study, it can be clearly seen that the historical events of the novel is the part of its structure. Furthermore, it's not merely coincidently taken for granted; instead it has its meaning.
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The quality of higher education institutions in Indonesia to date is still is low. This can be known when compared with institutions higher education in other countries. It is also known that there is the gap between the existing reality with the goals and standards of graduate competence universities that have been formulated in laws and regulations government and related universities. Many factors play a role in it. One is the paradigm education - including higher education - is becoming a community benchmark. This growing paradigm will then determine how students give meaning to the lecture that is being pursued. Meanwhile, meaning and any understanding they have about college, will determine their attitudes, behaviors, actions and activities in the process learning. And it will ultimately determine their success within learn. After quite a while, in the recent paradigm behavioristik become displaced by a new paradigm. The developing and the will be more established lately is a constructive paradigm. With referring to this paradigm, students become the central point in the process learning. Therefore, whatever meaning is given by the students of lectures will determine their attitudes and actions in following learning process. Furthermore, this meaning will determine success educational goals as will be achieved together.
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Education is still not answer the expectations of the people, they always questioned the relevance of education by a variety of community needs in the dynamics of economic, social, political, legal and cultural. A new paradigm of education changes to quality (quality oriented) is one of the strategies to achieve educational excellence in meeting the demands and needs of the community. Therefore necessary institutional strengthening capacity (Capacity Building) of the Madrasah. Community empowerment-based creative economy programme through the madrasah were necessary. One of the selected empowerment utilizing waste products worth selling. On the other side of the creative economy approach is thew into madrasah quality improvement effort in answering the needs of the community in the era of economic globalization. This research aims to improve the quality of economic empowerment through creative schools that work together with the community. The subject of this research is MTs. N. 5 Kulon Progo, located in the village and brought in, (environmental mountain tourism Suroloyo), Ma'arif myocardial infarction and Pagerharjo village (pagerharjo village Government Center neighborhood is located), myocardial infarction and Ngargosari Ma'arif, community mothers dukuh Ngargosari Ngaliyan, Dukuh Trayu Community Ngargosari. The research method used was applying a Research and Development (RD), with regard to data collection Techniques: observation, indept interview. The strategy of training/mentoring in applying the model of "service learning", with the approach of andragogy. The data analysis used models, Miles and Huberman and Spradley. The results of this study indicate that the training provided to communities and schools to cultivate waste into creative stuff that has value has managed to provide the skills knowledge and abilities are new to them. The subject is able to make a variety of creative stuff from the trash so that gave rise to the idea for the creation of the trash bank as the flagship program in the schools to have better quality.
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The purpose of this study is to know the profile of women of home workers (Putting Out System/POS) in Kediri Regency, covering aspects of the establishment, categorisation, social security and the recognition of Putting Out System in Kediri Regency. The type of research developed in this study is a qualitative approach. According to Narbuko (2008), qualitative methods refer to research strategies, such as observation, in-depth interviews, focus group discussions and document studies. The results showed that home workers were scattered in several areas in several sub-districts. Although no data indicates clearly but their existence is very significant. In carrying out its work, women of home workers face some of the following problems:(1) There is no written agreement about the terms and conditions, (2) Low wages; based on the product unilaterally determined by the employer. (3) No labor social protection. Even if they have health insurance, it is because they are in the status of poor households so it is entitled to the beneficiaries of government-managed healthcare social security (JKN-KIS, JKN-KIS District, JAMKESDA) or have BPJS Mandiri. The inhibitory factors of the change in the access of women of home workers to the collateral of social protection of man power are as follows: logging constraints, regulatory constraints, social and family norms that impede women to participate in mentoring collective pursuits. There are two things that can encourage poor female home workers to access the social protection of labor, which is participation in collective action and the ability to negotiate with employers
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The study discusses the dynamics of kiais' views in response to the government regulations to develop education in pesantren. It is a descriptive qualitative study on the kiais in Pondok Pesantren Lirboyo, Kediri, East Java, Indonesia. Using a theory of social construction of reality, it scrutinizes the regulations that the government issued and the ways the kiais are responding to them. The social construction of the kiais brings a dynamic action in developing the pesantren. Government regulations related to the education in pesantren, as a social reality, are not textually accepted. Rather, the kiais always seek to address these regulations creatively and dynamically as to integrate the education in pesantren with the old tradition and modernity, because of which the needs and development of society can be fulfilled. The knowledge of the kiais influences the actions in developing education in pesantren. Innovative and dynamic views of the kiais lead to the growth of pesantren in multiple dimensions.
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Tujuan penelitian untuk mendeskripsikan dampak kebijakan kebudayaan yang sudah diterapkan terhadap komunitas seni dan tradisi budaya Banyuwangi, khusunya Using, untuk mendiskripsikan pola relasi antar pelaku budaya dengan pemerintah daerah, dan untuk mengambarkan konstruksi model kebijakan daerah untuk pelestarian dan pengembangan kebudayaan lokal Banyuwangi, khusunya Using. Penelitian ini merupakan penelitian deskriptif-kualitatif dengan analisis trianggulasi, analisis isi, dan permodelan kebijakan. Metode untuk memperoleh data dilakukan melalui pengamatan, wawancara, dokumentasi, studi kepustakaan, dan FGD. Hasil penelitian menemukan bahwa kebudayaan Using menjadi sebuah entitas untuk terus diperebutkan dalam ruang representasi dari kepentingan masing-masing pihak. Terjadi relasi dari masing-masing aktor dalam sebuah ruang yang dinamis. Dari hasil penelitian terkait, budaya Using di Banyuwangi ditemukan beberapa kelompok aktor, yaitu pihak swasta, pimpinan daerah-Bupati, pelaku budaya lokal, tokoh masyarakat, dan masyarakat umum. Relasi tersebut merepresentasikan secara dialektik, nilai ekonomis, politik, spiritualitas serta kebutuhan replikasi identitas dan fantasi-hiburan warga masyarakat. Beberapa dampak dari kebijakan dan relasi yang muncul adalah dampak sosial, ekonomi dan bagi budaya dan bagi budaya Using sendiri.
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Tujuan penelitian untuk mendeskripsikan dampak kebijakan kebudayaan yang sudah diterapkan terhadap komunitas seni dan tradisi budaya Banyuwangi, khusunya Using, untuk mendiskripsikan pola relasi antar pelaku budaya dengan pemerintah daerah, dan untuk mengambarkan konstruksi model kebijakan daerah untuk pelestarian dan pengembangan kebudayaan lokal Banyuwangi, khusunya Using. Penelitian ini merupakan penelitian deskriptif-kualitatif dengan analisis trianggulasi, analisis isi, dan permodelan kebijakan. Metode untuk memperoleh data dilakukan melalui pengamatan, wawancara, dokumentasi, studi kepustakaan, dan FGD. Hasil penelitian menemukan bahwa kebudayaan Using menjadi sebuah entitas untuk terus diperebutkan dalam ruang representasi dari kepentingan masing-masing pihak. Terjadi relasi dari masing-masing aktor dalam sebuah ruang yang dinamis. Dari hasil penelitian terkait, budaya Using di Banyuwangi ditemukan beberapa kelompok aktor, yaitu pihak swasta, pimpinan daerah-Bupati, pelaku budaya lokal, tokoh masyarakat, dan masyarakat umum. Relasi tersebut merepresentasikan secara dialektik, nilai ekonomis, politik, spiritualitas serta kebutuhan replikasi identitas dan fantasi-hiburan warga masyarakat. Beberapa dampak dari kebijakan dan relasi yang muncul adalah dampak sosial, ekonomi dan bagi budaya dan bagi budaya Using sendiri.
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The increasing demand for halal products, including goods and services, every year, especially for food and beverages, has resulted in a growing need for products with halal guarantees. Along with the increasing trend of the global demand, it has resulted in an increase in producers of halal food and beverages in both Muslim and non-Muslim countries. In addition the demand for halal tourism is also increasing. Indonesia is one of the largest Muslim countries in the world. However, there are still many Muslim consumer actors and Muslim producer actors who do not yet have an awareness of the importance of complying with the provisions of Islamic law in consuming and producing goods and services. There are still many restaurants and hotels that serve food and drinks that are not certified halal. There are still many food, medicinal and cosmetic products that are not halal certified. But now many secular countries such as France, Canada, Australia, the United States, Britain are also halal certified with the aim of meeting the Muslim demand for halal products for food and beverage, including for halal tourism. Starting from the development of the halal industry both in the fields of food, beverages and services, an International Seminar was held, which provides a more complete understanding of halal products, current halal developments and can serve as motivation to produce halal products, providing research results from the topic of halal development. The international seminar, entitled International Conference on Halal Development, listed speakers from several countries able to provide an overview of the halal development of several countries. This book contains a selection of papers from the conference.
The purpose of this study was to investigate the leadership practices of Indonesian Islamic boarding school (pesantren) leaders, school principals, and teachers in responding to the health crisis caused by the COVID-19 pandemic, to ensure the continuation of boarding school education in the "new normal" period. Generated using a moderated focus group discussion with principals and teachers, the findings suggest that principals' and teachers' leadership practices are acceptable in the policy, social support, and financial dimensions but still lack structural and teaching aspects about conducting blended learning. Based on this study's findings, pesantren leaders (kyai) and school principals should pay attention to training programs for implementing blended learning for teachers. The government is encouraged to assist in providing technical facilities pesantren can implement blended learning more effectively.
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