Suchergebnisse

This thesis is aimed to analyze the peasant resistance against the iron sand mining that occurred in Kulon Progo. As its starting point, this study is based on the change in political attitude of peasants, who were initially against it turned into approving to the iron sand mining. Through an approach of James C. Scott's "moral economy of peasant" and Samuel L. Popkin's "political economy", this research is reviewed in descriptive analysis of how the change in political attitude of peasants eventually happen. With that analysis, this study shows that the changes in political attitudes of peasants in response to the expansion of mining capitalism is nothing more than a political compromise by the peasants in response to the expansion of mining capitalism. What is actually going to be refused is the ways of investors / companies and countries in expansion which is capitalist bias, which only creates a farming community becomes eliminated to access the available resources.

The student resistance to the authority is a history that cannot be separated from the long journey of each country. Student involvement in the process of changes for their nation in every movement of history cannot be denied. Students as intellectual get a job to be responsible for the social and economic situation of the political nation. History has many notes that the changes in social systems, economics, and politics in many countries are the outcome of the intellectuals that was pioneered by the students. Role of students in Indonesia is not a stranger within each change. The achievement of the independence of Indonesia cannot be separated from the role of students who at the time as one of the component of who participated inside. Various resistances of students against the college policy has always colored the dynamics of college life, this is what later became the base of growing various movement organizations in Yogyakarta, even in the progress up to now only UIN, which still survive dialectical process of the student movement. That is the background theme of this research. The research was done at UIN Sunan Kalijaga Yogyakarta. This study uses Michel Foucault's theory of power relations and knowledge, as well as his theory of resistances JC scott. The method used is a descriptive of qualitative, while the techniques of data collection be done in several ways, namely direct observation (direct observation), participation (direct participation), interview (interview), and document analysis. Techniques of data analysis is started by studying all of the data acquired, reducing the data by creating an abstraction, coding (categorizing data), reconstruction (rearrangements), and fially to do the interpretation ofthe obtained data. The results of this study indicate that the resistances of students at UIN Sunan Kalijaga formed the background by two factors, objective and subjective factors. Objectively factor is the situation of national education that has capitalised and also has affected to the dynamics life in the UIN Sunan Kalijaga. More subjective factors refers to the awareness of students about the role of their social position as a student, as the agents of change and agents of control. A blend of value awareness with objective facts that are inconsistent with expectation later gave birth to resistance. Resistance becomes the biological child of a student combination awareness of the objective situation in education. Meanwhile, a form of resistance has performed by students existing two kinds, in an organized and individually. The organized forms such as: long march action, rector occupation, free speech, as well as publishing leaflts. Whereas resistance is performed by an individual for example: through the articles sent to mass media, mass media both in the form of a daily newspaper and news media students in the internal UIN Sunan Kalijaga Yogyakarta.

Prior to structuring and formulating administration rules in village, the village administrators are required to have knowledge and understanding on the theory and practice of structuring administration rules in village. In order to aviod recalling village rules or head of village decrees, acusition in PTUN (Nation Administration Court) and so on, we need village administrators that is competents and reliable in structuring administrations rules issued by village administration as an implementation of the decree of regent number 8 year 2000 about village administration rules, based on the result of intractive model analysisis, it can be concluded that the process of structuring village rules in clumprit village based on the decree of regent 08 Number 2000 has not fully implemented and well conducted, especially by the BPD ( village representation unit). This is due to the low skill of human resources, limitation on facility an absence of technical guidance. Based on all analysis, it is hoped that the result can have benefit in improving village administration becomes better and better for the people using the service.

This paper is the result of research on 'Mapping the Profile of Persuasive Da'wah Agenda in Cimahi City'. Cimahi is the smallest city in Indonesia with 3 sub-districts, known as a center for "creative animation." Cimahi residents have various livelihoods, such as laborers, traders, military and civil servants. Good da'wah is delivered based on reliable information, but until now no data has been obtained about the profile of persuasive da'wah in Cimahi City. This research is a survey conducted on 399 respondents with a multistage random sampling technique. The results of the research are as follows: 1) Da'wah actors need to consider the socio-demographic conditions of Cimahi City residents in designing their activities to achieve da'wah objectives optimally; 2) The average residents of Cimahi City has the habit of participating in intense religious activities, especially the Qur'an recitation; 3) Residents of Cimahi City respond positively to da'wah figures, da'wah themes, and da'wah media; and 4) Residents of Cimahi city have their expectation for da'wah beyond bil-lisan or oral speech, especially recitation, which is seen as being able to increase religious knowledge, religious appreciation and encourage congregational religious practice. They hope da'wah activities can expand to bil-hal (action) on matters such as health, entrepreneurship and community empowerment. Da'wah is persuasive if people like, accept and practice its message. The more preferred/accepted a da'wah, the more persuasive it is. ; This paper is the result of research on 'Mapping the Profile of Persuasive Da'wah Agenda in Cimahi City'. Cimahi is the smallest city in Indonesia with 3 sub-districts, known as a center for "creative animation." Cimahi residents have various livelihoods, such as laborers, traders, military and civil servants. Good da'wah is delivered based on reliable information, but until now no data has been obtained about the profile of persuasive da'wah in Cimahi City. This research is a survey conducted on 399 respondents with a multistage random sampling technique. The results of the research are as follows: 1) Da'wah actors need to consider the socio-demographic conditions of Cimahi City residents in designing their activities to achieve da'wah objectives optimally; 2) The average residents of Cimahi City has the habit of participating in intense religious activities, especially the Qur'an recitation; 3) Residents of Cimahi City respond positively to da'wah figures, da'wah themes, and da'wah media; and 4) Residents of Cimahi city have their expectation for da'wah beyond bil-lisan or oral speech, especially recitation, which is seen as being able to increase religious knowledge, religious appreciation and encourage congregational religious practice. They hope da'wah activities can expand to bil-hal (action) on matters such as health, entrepreneurship and community empowerment. Da'wah is persuasive if people like, accept and practice its message. The more preferred/accepted a da'wah, the more persuasive it is.