Suchergebnisse

The doctrine of God in Islam was built as a supreme tradition, in which infiltrate into mankind souls. For centuries, Islam is deemed as an outsider and a threat for Western Christian followers. Consequently, any actions are taken to devastate Islam from the earth. Philosophically, this study aims to fortify Islamic theology againts political attacks particularly in separating Muslims from the concept of monotheism. This study employs a critical analysis method, a concept of sharp reasoning to obtain truth. The theory used to reduce metanarrative and elements of deconstruction is the Imre Lakatos research program, in which Islam means conformity or compatibility, harmony and logic. In the core of Islam, monotheism means Allah is One. It has "protective shields"which are the Holy Quran, hadith[s], and the theory of causality. The results of the study argue that the construction of divinity in Islam is solid and powerful and leads to a failure of criticism.

The concept of community-based ecotourism is one of the sustainable development concepts suitable to be applied to traditional regions with nature tourism potential. Differences in culture between traditional communities and the outside world are not an obstacle in developing the region because with their local wisdom traditional communities can participate in protecting and managing their natural surrounding and at the same time become an attraction for other communities. However, outside societies can influence the culture of the traditional communities that originally tends to be oriented on biocentrism to shift towards anthropocentrism. This can eventually hamper the continuity of ecotourism development. This can be seen from the traditional communities at Lake Sentani, the case study of the author. The study is based on literature and secondary data and used descriptive analysis. The traditional communities of Sentani do not yet fully participate in the development of tourism in its surroundings. Their involvement in tourism development is more focused on ceremonial activities such as can be seen at the Lake Sentani Festival which is organized every year by the government. Besides this, after coming into contact with modern life the traditional communities of Lake Sentani rarely perform their daily activities based on local wisdom aimed at natural conservation of the lake. The development of urban areas in the surroundings also influences changes in land use in the Lake Sentani region which then causes among others erosion, sedimentation, and pollution of the lake water. Socio-economic and cultural changes in the traditional communities of Sentani and the growth of development also contribute towards ecological change in the area of Lake Sentani, the place they live in.

Starting from the notion that collaborative rural planning focuses on policymaking through authentic dialogue, this article discusses the power dynamics that influence the planning process and product. It was motivated by the presumption that the understanding of collaborative policymaking is not adequate if it only concerns formal deliberation without considering other power dynamics. Booher and Innes's model of network power in collaborative policymaking (DIAD–Diversity, Interdependence, Authentic Dialogue) and the power cube model of Gaventa were used to analyze the power mechanisms in the formal as well as in the informal arenas. They were applied to the process of village planning in Pematang Tengah, Indonesia, where the agrarian village community, deliberative bureaucrats, and other stakeholders are involved in formulating development rural planning projects. From the analysis a new model was derived, revealing three power mechanisms that are active in three different phases of the collaborative planning process: (I) Figuring out in openness, (II) Herding of public desire, and (III) Forcing of direction. The findings show that power mechanism (II) in the informal arena plays an important role by steering the course of policymaking in the formal arena (I). Power mechanism (III) is active when invisible actors illegitimately change the planning product that the formal deliberation has produced, acting out of self-interest. The analysis of power mechanisms that are active in the whole planning process can help planners in dealing with formal and informal power when developing appropriate planning strategies through a deliberative process.