Suchergebnisse

Witness to Marvels traces the development of a unique genre of Sufi-inspired Bengali romances called pir kathas, whose protagonists and plots are wholly fictive. For five centuries these fabulations have parodied indigenous and Hindu textual traditions. Both mimicking and mocking, these parodies adopted a subjunctive tone, exploring a magical world of 'what-if'. They created an Islam-inflected space within a traditional Bengali cultural environment without trying to legislate what ideally 'should be' according to tropes common to Islamic history, theology, and law. The tales' discursive arena, the imaginaire, delineated the realm of possibility for how these tales might exercise the imagination to integrate Hindu and Islamic cosmologies. Tales insinuated themselves into locally relevant discourses through elaborate intertextual connections, subtly shifting presuppositions about the way the world works and what counts as religious authority. As Allah looked on from heaven, the tales routinely assigned Sufi saints, both pirs and bibis, to the pivotal role of avatar, the periodic descent of divinity, equating them to the Hindu god Narayan. Adopting a semiotic strategy to interpret these tales yields a bold new perspective on the subtle ways Islam assumed its distinctive form in Bengal and suggests how we need to reimagine conversion in this region.

Witness to Marvels traces the development of a unique genre of Sufi-inspired Bengali romances called pir kathas, whose protagonists and plots are wholly fictive. For five centuries these fabulations have parodied indigenous and Hindu textual traditions. Both mimicking and mocking, these parodies adopted a subjunctive tone, exploring a magical world of 'what-if'. They created an Islam-inflected space within a traditional Bengali cultural environment without trying to legislate what ideally 'should be' according to tropes common to Islamic history, theology, and law. The tales' discursive arena, the imaginaire, delineated the realm of possibility for how these tales might exercise the imagination to integrate Hindu and Islamic cosmologies. Tales insinuated themselves into locally relevant discourses through elaborate intertextual connections, subtly shifting presuppositions about the way the world works and what counts as religious authority. As Allah looked on from heaven, the tales routinely assigned Sufi saints, both pirs and bibis, to the pivotal role of avatar, the periodic descent of divinity, equating them to the Hindu god Narayan. Adopting a semiotic strategy to interpret these tales yields a bold new perspective on the subtle ways Islam assumed its distinctive form in Bengal and suggests how we need to reimagine conversion in this region.

Background: Commencing in 1998, the war in the Democratic Republic of Congo has been a humanitarian disaster, but has drawn little response from the international community. To document rates and trends in mortality and provide recommendations for political and humanitarian interventions, we did a nationwide mortality survey during April-July, 2004. Methods: We used a stratified three-stage, household-based cluster sampling technique. Of 511 health zones, 49 were excluded because of insecurity, and four were purposely selected to allow historical comparisons. From the remainder, probability of selection was proportional to population size. Geographical distribution and size of cluster determined how households were selected: systematic random or classic proximity sampling. Heads of households were asked about all deaths of household members during January, 2003, to April, 2004. Findings: 19 500 households were visited. The national crude mortality rate of 2·1 deaths per 1000 per month (95% CI 1·6-2·6) was 40% higher than the sub-Saharan regional level (1·5), corresponding to 600 000 more deaths than would be expected during the recall period and 38 000 excess deaths per month. Total death toll from the conflict (1998-2004) was estimated to be 3·9 million. Mortality rate was higher in unstable eastern provinces, showing the effect of insecurity. Most deaths were from easily preventable and treatable illnesses rather than violence. Regression analysis suggested that if the effects of violence were removed, all-cause mortality could fall to almost normal rates. Interpretation: The conflict in the Democratic Republic of Congo remains the world's deadliest humanitarian crisis. To save lives, improvements in security and increased humanitarian assistance are urgently needed.

Background: Commencing in 1998, the war in the Democratic Republic of Congo has been a humanitarian disaster, but has drawn little response from the international community. To document rates and trends in mortality and provide recommendations for political and humanitarian interventions, we did a nationwide mortality survey during April-July, 2004. Methods: We used a stratified three-stage, household-based cluster sampling technique. Of 511 health zones, 49 were excluded because of insecurity, and four were purposely selected to allow historical comparisons. From the remainder, probability of selection was proportional to population size. Geographical distribution and size of cluster determined how households were selected: systematic random or classic proximity sampling. Heads of households were asked about all deaths of household members during January, 2003, to April, 2004. Findings: 19 500 households were visited. The national crude mortality rate of 2·1 deaths per 1000 per month (95% CI 1·6-2·6) was 40% higher than the sub-Saharan regional level (1·5), corresponding to 600 000 more deaths than would be expected during the recall period and 38 000 excess deaths per month. Total death toll from the conflict (1998-2004) was estimated to be 3·9 million. Mortality rate was higher in unstable eastern provinces, showing the effect of insecurity. Most deaths were from easily preventable and treatable illnesses rather than violence. Regression analysis suggested that if the effects of violence were removed, all-cause mortality could fall to almost normal rates. Interpretation: The conflict in the Democratic Republic of Congo remains the world's deadliest humanitarian crisis. To save lives, improvements in security and increased humanitarian assistance are urgently needed.