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"In Lucknow, the capital of India's most populous state, the stigmas and colonial legacies surrounding sexual propriety and population growth affect how Muslim women, often in poverty, cope with infertility. In Infertility in a Crowded Country, Holly Donahue Singh draws on interviews, observation, and autoethnographic perspectives in local communities and Lucknow's infertility clinics to examine access to technology and treatments and to explore how pop culture shapes the reproductive paths of women and their supporters through clinical spaces, health camps, religious sites, and adoption agencies. Donahue Singh finds that women are willing to transgress social and religious boundaries to seek healing. By focusing on interpersonal connections, Infertility in a Crowded Country provides a fascinating starting point for discussions of family, kinship, and gender; the global politics of reproduction and reproductive technologies; and ideologies and social practices around creating families"--

Demographers have carefully analyzed intersecting aspects of identity beyond religious category that influence fertility patterns in India, such as region, access to wealth, sex ratios, and gender dynamics (Padmanabhan, 2015). Drawing on interviews and participant-observation conducted during 15 months of field research on infertility in Lucknow, Uttar Pradesh, north India, between 2005–07 and 2016–17, this study shows how nuances of demographic change categorized by religion, such as changes in fertility and mortality rates, ripple through public discourse and imagination less powerfully than overall shifts in population percentages. This paper connects media and political discourse about religion, demography, and fertility in large-scale reports, such as the 2011 Census of India and the Sachar Committee Report on status of Muslims in India (Sachar, 2006), to the health care services and advice provided to Muslim women and children. While the Sachar Report drew attention to economic and social disadvantage among Muslims, political discourse in response to the 2011 Census continues a trend of labeling disparities in fertility rates across religious categories as a social problem. Such discourse renders individual fertility and infertility experiences invisible and reinforces longstanding negative representations of Muslims' fertility, with important implications for health, identity, and ultimately, governance (Sangamoorthy and Benton, 2012). Ethnographic data from health outreach efforts led by and serving Muslim women in Lucknow demonstrate the diversity of Muslim women's positions relative to health and fertility services as well as the intersections of various aspects of identity with fertility management experiences. By bringing these perspectives together, the paper shows how ethnographic work matters for making sense of quantitative population data. The political uses of large-scale quantitative data demonstrate how social science analysis can be used both to create "Others" and argue for neo-eugenics, ...

ABSTRACTWhile transnational commercial surrogacy in India has recently attracted the attention of journalists and feminist scholars critical of a novel and particularly intimate example of labor outsourcing, surrogacy in India is not only about global inequalities. In this research report, I call attention to silences in the most well‐known accounts of surrogacy to the persistent local inequalities that structure infertility treatment in general—and surrogacy in particular. I argue that the disappearance of medical professionals' perceptions of surrogates as "laborers" and of Indian infertility experiences in these accounts occurs not only because of significant challenges to data collection, but also because of widespread naturalization of inequality. Local inequalities that structure transnational surrogacy in India, in particular, and infertility treatment, in general, tend to escape the purview of examinations that employ a transnational frame. Most research on gestational surrogacy in India does not focus on the options available to Indians who face infertility. The few studies that put the dynamics of infertility among people living in India at the center of analysis have yet to explore fully the "reproscapes" of infertility among people in India. [surrogacy, infertility, inequality, India, transnational]