Binational human rights: the U.S.-Mexico experience
In: Pennsylvania studies in human rights
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In: Pennsylvania studies in human rights
In: Journal of human rights, Band 18, Heft 3, S. 280-292
ISSN: 1475-4843
In: Perspectives on politics, Band 17, Heft 2, S. 546-547
ISSN: 1541-0986
In: Perspectives on politics, Band 10, Heft 4, S. 1063-1064
ISSN: 1541-0986
In: Perspectives on politics: a political science public sphere, Band 10, Heft 4, S. 1063-1064
ISSN: 1537-5927
In: Pennsylvania Studies in Human Rights
Frontmatter -- Contents -- Foreword / Kesete, Semere -- Preface -- Chapter 1. The Thrill Is Gone -- Chapter 2. A Phenomenology of Joy as Transgressive Affect -- Chapter 3. Whither Joy? -- Chapter 4. Joyful Activists -- Chapter 5. Joyful Perpetrators -- Chapter 6. Joyful Martyrs -- Chapter 7. Human Rights Winners -- Notes -- References -- Index -- Acknowledgments
In: Pennsylvania Studies in Human Rights Ser
With contributions from leading scholars and activists from the U.S. and Mexico, Binational Human Rights analyzes the feminicides in Ciudad Juárez, the drug war, and the plight of migrants within the context of U.S. and Mexican policies, which mutually affect human rights conditions in each nation.
In: Pennsylvania Studies in Human Rights
In: De Gruyter eBook-Paket Sozialwissenschaften
With contributions from leading scholars and activists from the U.S. and Mexico, Binational Human Rights analyzes the feminicides in Ciudad Juárez, the drug war, and the plight of migrants within the context of U.S. and Mexican policies, which mutually affect human rights conditions in each nation.
In: Social science quarterly, Band 86, Heft 3, S. 582-598
ISSN: 1540-6237
Objective. Several studies have reported a widespread belief in conspiracy theories among African Americans. Such theories have been shown to have possible deleterious effects, especially when they deal with HIV/AIDS. It has been conjectured that African‐American elites could play a role in dispelling these beliefs, unless, of course, they believe in these theories themselves. To examine this possibility the present study examines the conspiratorial beliefs of African‐American locally elected officials in Louisiana and compares them with a previous study of African‐American churchgoers in the same state.Methods. A systematic sample of 400 African‐American locally elected officials was drawn from a list of all African‐American elected officials in the state and 170 officials completed and returned the mail survey. Confirmatory factor analysis and OLS regression were used to analyze the attitude structure and determinants of beliefs, respectively.Results. The locally elected officials believe in these theories as much as the churchgoers and the structures of their beliefs are also very similar. In some very important ways, however, the predictors of these beliefs differ between the two samples.Conclusions. Our findings suggest that beliefs in conspiracy theories are widespread and that African‐American locally elected officials will not seek to dispel these beliefs.
In: Social science quarterly, Band 86, Heft 3, S. 582-598
ISSN: 0038-4941
Objective. Several studies have reported a widespread belief in conspiracy theories among African Americans. Such theories have been shown to have possible deleterious effects, especially when they deal with HIV/AIDS. It has been conjectured that African-American elites could play a role in dispelling these beliefs, unless of course, they believe in these theories themselves. To examine this possibility the present study examines the conspiratorial beliefs of African-American locally elected officials in Louisiana & compares them with a previous study of African-American churchgoers in the same state. Methods. A systematic sample of 400 African-American locally elected officials was drawn from a list of all African-American elected officials in the state & 170 officials completed & returned the mail survey. Confirmatory factor analysis & OSL regression were used to analyze the attitude structure & determinants of beliefs, respectively. Results. The locally elected officials believe in these theories as much as the churchgoers & the structures of their beliefs are also very similar. In some very important ways, however, the predictors of these beliefs differ between the two samples. Conclusions. Our findings suggest that beliefs in conspiracy theories are widespread & that African-American locally elected officials will not seek to dispel these beliefs. 3 Tables, 33 References. Adapted from the source document.
In: Pennsylvania Studies in Human Rights
"Mexico ranks highly on many of the measures that have proven significant for creating a positive human rights record, including democratization, good health and life expectancy, and engagement in the global economy. Yet the nation's most vulnerable populations suffer human rights abuses on a large scale, such as gruesome killings in the Mexican drug war, decades of violent feminicide, migrant deaths in the U.S. desert, and the ongoing effects of the failed detention and deportation system in the States. Some atrocities have received extensive and sensational coverage, while others have become routine or simply ignored by national and international media. Binational Human Rights examines both well-known and understudied instances of human rights crises in Mexico, arguing that these abuses must be understood not just within the context of Mexican policies but in relation to the actions or inactions of other nations, particularly the United States."--Publisher description
In: Perspectives on politics, Band 10, Heft 3, S. 675-686
ISSN: 1541-0986
Hurricane Katrina and its effects are often talked about in terms of what has been made visible, as if the hurricane swept through and stripped away our structural blinders along with the levees, revealing social disparities within. Here, we focus instead on whom and what Katrina and its aftermath have rendered invisible. We are concerned with how the seen and the not seen have influenced the ways the purported tabula rasa of New Orleans has been (re)constructed and marked since 2005. We engage with recent debates in political science about power, agency, structure, and culpability, arguing that efforts to prioritize the pursuit of culpability over critique in power analyses, such as the approach advocated by Steven Lukes, risk perpetuating structural violence. We employ the concepts of an ocular ethic and social triage to understand why the storm of the century that was supposed to reveal all has in the end left much concealed, with shocking levels of human devastation unaddressed. Only through careful excavation of the ruins can we begin to comprehend the sedimented inequality and layers of vulnerability that structure violence.