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"Bill Schneider, former CNN senior political analyst, takes us inside the voting booth to show how Americans vote and why their votes sometimes seem to make no practical sense. In the 1960s, a rift developed between the Old America and the New America that resulted in a populist backlash that ultimately elected Donald Trump in 2016. Schneider describes an American populism that is economically progressive and culturally conservative. Liberals are attacked as cultural elitists ("limousine liberals"), and conservatives as economic elitists ("country club conservatives"). Trump is the complete populist package. He embraces social populism (anti-immigrant), economic populism (anti-free trade), and isolationism ("America First"). Standoff examines a number of hard-fought elections to show us how we got to Trump. He asserts the power of public opinion. He points to the public that draws the line on abortion and affirmative action. He shows why an intense minority cancels a majority on gun control, immigration, small government, and international interests. Standoff tells us why fifty years of presidential contests have often been confounding. It takes us inside to watch how and why Americans pull the lever, how they choose their issues and select their leaders. It is usually values that trump economics. Standoff is required reading for an understanding of the 2016 election and the political future"--

At the turn of the twentieth century, life was changing drastically in Alaska. The gold rush brought an onslaught of white settlers to the area, railroad companies were pushing into the territory, and telegraph lines opened up new lines of communication. The Native groups who had hunted and fished on the land for more than a century realized that if they did not speak up now, they would lose their land forever. This is the story of a historic meeting between Native Athabascan leaders and government officials, held in Fairbanks, Alaska in 1915. It was one of the first times that Native voices were part of the official record. They sought education and medical assistance, and they wanted to know what they could expect from the federal government. They hoped for a balance between preserving their way of life with seeking new opportunities under the law. The Tanana Chiefs chronicles the efforts by Alaska Natives to gain recognition for rights under Western law and the struggles to negotiate government-to-government relationships with the federal government. It contains the first full transcript of the historic meeting as well as essays that connect that first gathering with the continued efforts of the Tanana Chiefs Conference, which continues to meet and fight for Native rights.

AbstractFamily structure as a risk for child maltreatment has long been viewed as a static state in the child maltreatment literature. Drawing on data from the Fragile Families and Child Wellbeing Study, the author uses a series of individual fixed-effects models to investigate whether particular types of relationship transitions over children's first decade of life are associated with increased risk for maternal and paternal child abuse and maternal neglect. Findings question and confirm a number of long-standing theoretical and empirical findings from the child maltreatment literature. Results indicate that transitions to being single are associated with increased risk for maternal child abuse and neglect. In addition, the frequency and severity of paternal harsh parenting may be closely linked with the nature of fathers' relationship transitions. Last, results largely do not provide support for the theory that the presence of social (nonbiological) fathers increases mothers' risk for engaging in child abuse or neglect.

Abstract
This article raises issues of rendering oral narratives as text, the different needs of audiences in oral and literate settings, and how the relationship of narrator and collaborator influences the information and its presentation. Successfully addressing these issues demands that the anthropologist also consider the literary impact of the work. I conclude that the literary consideration raised in this genre of writing is basic to the most important of anthropological concerns, the cross-cultural communication of understandings. (Participant observation; life-history interviewing, editing, and narrative construction; cultural representation; writing for culturally diverse audiences)