Suchergebnisse

This study is mapping the most significant challenges and obstacles for a reinforced Nordic cooperation on data resources. Focus is put on existing national databases and registers established mainly for administrative purposes but also the question of newly-generated scientific data is handled. The challenges are analyzed from political, legal, ethical, organisational, technical and financial perspectives. The broad scope targets primarily policy makers involved in eScience development on national and/or Nordic level. Involved parties in the study are Nordic Council of Ministers, NordForsk, Finnish Ministry of Education and Culture and CSC – IT Center for Science. Special focus has been put on the challenges for register-based research, since all the Nordic countries have a vast amount of population-based registers which are considered not to be used to their full potential in various research fields. One of the challenges is to find way to combine these registers with other research data and the Nordic countries have to find their own way of unique collaboration methods, since there are no equivalent pre-conditions for this kind of research in the rest of Europe. The study also gives a national overview of the current progress in the five Nordic countries, to raise awareness of important national initiatives which can contribute to a stronger collaboration on the Nordic level.

On the basis of fieldwork conducted in the two towns Görlitz and Zgorzelec, situated directly on the German-Polish border, this article explores how different versions of the border are enacted among Polish and German high-school pupils. As is usually the case with borders, the German-Polish border has a multiple, even ambivalent character. Inspired by the performative approach within actor-network theory, this article aims to qualify the concept of the multiple border, where multiplicity is understood as heterogeneous practices and patterns of absences and presences that constitute the border. The data, based on ethnographic fieldwork, consist of 'cartographies', maps made by the pupils, followed up by 'walking conversations' in the two towns on the border. The analysis shows that the border is not only enacted differently; also it is suggested that the performances all deal with and constitute an ambivalent border.

While recognizing that 'volunteering for refugees' is entangled in ethical and political power dimensions, this article will discuss how we can ethnographically explore the everyday humanitarian practices of volunteers as shaped in intrinsic ways by their mode of being in the world as ethically concerned human beings. Building on recent scholarship within the anthropology of humanitarianism in which local and everyday versions of humanitarian practice are foregrounded, we wish to further the understanding of everyday volunteer practices through establishing a lens of temporality. Based on ethnographic fieldwork and qualitative interviews among small-scale volunteer networks and NGOs in Greece and in Northern Europe working in response to the refugee influx to Europe since 2015, we suggest three different modalities of volunteering among non-professionals, which we designate: temporality of crisis, which concentrates on the impulse to help as an immediate response to a critical moment in time, temporality of care expressing the asymmetrical presences in the field of volunteering and temporality of reflexivity, which highlights ambivalence and doubt as intrinsic to the volunteer practices. In this article, we aim for a provincializing of everyday humanitarian practices and explore humanitarianism 'from the ground' and in specific locations and times.

While recognizing that 'volunteering for refugees' is entangled in ethical and political power dimensions, this article will discuss how we can ethnographically explore the everyday humanitarian practices of volunteers as shaped in intrinsic ways by their mode of being in the world as ethically concerned human beings. Building on recent scholarship within the anthropology of humanitarianism in which local and everyday versions of humanitarian practice are foregrounded, we wish to further the understanding of everyday volunteer practices through establishing a lens of temporality. Based on ethnographic fieldwork and qualitative interviews among small-scale volunteer networks and NGOs in Greece and in Northern Europe working in response to the refugee influx to Europe since 2015, we suggest three different modalities of volunteering among non-professionals, which we designate: temporality of crisis, which concentrates on the impulse to help as an immediate response to a critical moment in time, temporality of care expressing the asymmetrical presences in the field of volunteering and temporality of reflexivity, which highlights ambivalence and doubt as intrinsic to the volunteer practices. In this article, we aim for a provincializing of everyday humanitarian practices and explore humanitarianism 'from the ground' and in specific locations and times. ; While recognizing that 'volunteering for refugees' is entangled in ethical and political power dimensions, this article will discuss how we can ethnographically explore the everyday humanitarian practices of volunteers as shaped in intrinsic ways by their mode of being in the world as ethically concerned human beings. Building on recent scholarship within the anthropology of humanitarianism in which local and everyday versions of humanitarian practice are foregrounded, we wish to further the understanding of everyday volunteer practices through establishing a lens of temporality. Based on ethnographic fieldwork and qualitative interviews among small-scale volunteer networks and NGOs in Greece and in Northern Europe working in response to the refugee influx to Europe since 2015, we suggest three different modalities of volunteering among non-professionals, which we designate: temporality of crisis, which concentrates on the impulse to help as an immediate response to a critical moment in time, temporality of care expressing the asymmetrical presences in the field of volunteering and temporality of reflexivity, which highlights ambivalence and doubt as intrinsic to the volunteer practices. In this article, we aim for a provincializing of everyday humanitarian practices and explore humanitarianism 'from the ground' and in specific locations and times.

Based on fieldwork conducted in 2018 among volunteers who participated in the refugee reception at Copenhagen and Flensburg central train stations during the 'summer of welcome' in Europe 2015, this article examines tensions between volunteers' retrospective accounts of acting upon a pronounced humanitarian crisis ('the refugee crisis') and the existential crisis, when the state of urgency has moved elsewhere. Based on the volunteers' recollections, we argue that the practices of volunteering enacted different registers of doing good, which gave rise to a (momentary) Europe-wide civil society by 'doing the right thing', yet also created a paradoxical longing for this particular sociality of civil society action interlinked with crisis. We designate this longing the melancholy of volunteering as it announces an ungrievable loss of the sociality presupposed by crisis. These tensions between being able to do good and the melancholy of volunteeering enables us to envision European civil society as a troubled topos for political participation.