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Involvement of multiple cloud providers enhances the security complexity in cloud computing. Despite engaging best in class human and hardware resources, cyber-attacks in cloud paradigm continue to rise. This work aims to explore the cloud vulnerabilities that arise due to the multiple entry points. Underlying security threats are categorized into resources at providers' end, hardware security, transmission security, process security, and endpoint security. To mitigate the cyber-attacks in cloud, this work proposed a comprehensive multi-point-based framework that leverages the underlying hardware to strengthen the security at the user's end, internet service provider's end, and at the cloud data center. Security is further fortified by including the process level interaction at terminals. Framework is advanced enough to accommodate the vulnerable points of a system and a network. With the implementation of the proposed system, potential attacks can be detected during early state of penetration.

Dalits are mostly seen as a homogeneous category, but the inherent heterogeneity cannot be ignored. Numerous influential constructions of Dalit social and political identity are now emerging and widely circulating in very prominent ways within the public sphere in North India. Dalit assertion in North India, especially in the state of Uttar Pradesh, has become very visible. The Dalit communities are trying to recreate their cultural history and identity. This is true, however, for only a few visible Dalit communities such as Chamar, Dhobi, Jatav, Kori and Pasi. A large section of marginalized communities are left behind. They are suffering from vertical and horizontal marginality, added by regional impediments. These communities are overshadowed by visible and politically strong castes. In Bundelkhand region, there are a few voiceless, powerless and under-represented communities. One such community is the Kuchbandhiya Kanjar. It is a sub-caste of Kanjar. It is essentially nomadic in nature and belongs to the state category of scheduled caste (SC). They do not have a voice to claim their identity. Thus they lack the strength needed to get rid of their invisibility. Our social system makes weak communities who are victims of systematic inequality, in which they are denied opportunities, choices, freedom and dignity. In this research article, I try to highlight why they do not have aspirations and dissent. Why they have no voice in the democratic system? Which process or trajectory has pushed them to the periphery and made them mute? Is there any possibility of their emergence as a counter public?