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Abstract:Every Indonesian citizen has human rights. Among those basic rights is the right to life. Nowadays frequent suicide attempts occur. Suicide becomes a trend to end life, because it is felt no longer able to face the tough problems of life. The Government of the Republic of Indonesia has taken preventive measures to protect citizens from attempted suicide by issuing regulations contained in KUHP article 345. Thus, human rights, especially the right to life of Indonesian citizens can be maintained.Keywords: Suicide, Preventive, Human Rights Abstrak:Setiap warga Negara Indonesia memiliki hak asasi manusia. Di antara hak asasi itu adalah hak untuk hidup. Dewasa ini sering terjadi tindakan percobaan bunuh diri. Bunuh diri menjadi trend untuk mengakhiri kehidupan dikarenakan merasa tidak sanggup lagi menghadapi permasalahan hidup yang sangat berat. Pemerintah Negara Republik Indonesia telah melakukan tindakan preventif untuk melindungi warganya dari tindakan percobaan bunuh diri dengan mengeluarkan peraturan yang tertuang pada KUHP pasal 345. Dengan demikian hak asasi manusia, terutama hak untuk hidup warga Negara Indonesia dapat terjaga.Kata Kunci: Bunuh Diri, Preventif, Hak Asasi Manusia

Undang-Undang Nomor 10 Tahun 2016 Tentang Pemilihan Gubenur, Bupati, dan Walikota, memberikan kebebasan kepada masyarakat untuk berpartisipasi dalam dunia politik. Hal ini memberikan dampak pada sistem Pilkada. Masyarakat diberikan kesempatan untuk menentukan secara langsung siapa pemimpin daerah yang sesuai dengan keinginan masyarakat. Partisipasi politik masyarakat di tingkat daerah merupakan partisipasi yang bertujuan mempengaruhi proses kebijakan mayoritas, menyalurkan aspirasinya melalui Organisasi Masa (Ormas) yang sudah terbentuk. Kata Kunci: Partisipasi Politik, Organisasi Masa, Pilkada

Village officials play an important role in managing village assets because they are assets owned by the village, although in managing village assets still have certain limitations, especially in the organization of government. This paper provides an understanding of how village asset management is based on Permendagri Number 1 of 2016 and how the role of langonsari village apparatus, Pameungpeuk District, Bandung Regency in managing village assets.This research is a qualitative research. The data collection technique was carried out by means of field research, using observation methods, and interviews with the Village Head, Village Secretary and several representatives of village officials in Langonsari Village, Pameungpeuk District, Bandung Regency, totaling 5 informants. The results showed that the role of village officials in managing village assets has not gone well, so that the results are not optimal in managing the village's assets. In addition, there are also obstacles such as lack of HR competence and village officials who do not know the specifics of village asset management which greatly affects the implementation in the utilization or management process. Which causes the implementation of village asset management in Langonsari Village has not been in accordance with the regulation of permendagri Number 1 of 2016 concerning Village Asset Management.

The battle between Islam and the state is well-known, as it began during the process of establishing the Indonesian state, resulting in the division of the country into two groups: Islamic nationalists and secular nationalists. Pancasila, according to Mahfud MD, is a collection of factors aimed at resolving divisions. The purpose of this study is to describe how Moh. Mahfud MD views the link between Islam and the state, what his background is, and how the relationship between Islam and the state functions in a state of law. The author compares the viewpoints of many figures on this subject using a qualitative method with a normative approach. According to the study's findings, Moh. Mahfud MD believes that while religion does not rule the state, the state's structure is a creation rather than a product of political science. The reason for Moh. Mahfud MD's ideas is that they bear a resemblance to Nahdatul Ulama, as Mahfud is involved in alumni activities and was formerly a member. Islam and the state in a state of law share a shared goal: both maintain the democratic system in order to protect human rights.Keywords: Islam; State; State of Law; Pancasila AbstrakPerdebatan Islam dan negara sudah tidak asing lagi, mengingat konflik ini dimulai ketika menentukan dasar negara Indonesia yang mengakibatkan perpecahan menjadi dua golongan antara nasionalis Islam dan nasionalis sekuler. Mahfud MD menyatakan bahwa Pancasila merupakan gabungan aspek yang bertujuan untuk mendamaikan perpecahan. Penelitian ini bertujuan untuk menjelaskan bagaimana pandangan Moh. Mahfud MD tentang hubungan Islam dan negara, apa yang melatar belakangi pemikiran Moh. Mahfud MD, serta bagaimana hubungan Islam dan negara dalam negara hukum? Penulis menggunakan metode kualitatif dengan pendekatan normatif untuk membandingkan pendapat para tokoh terkait hal ini. Hasil penelitian menyatakan bahwa Moh. Mahfud MD memandang agama tidak mengatur negara akan tetapi bentuk negara merupakan ciptaan daripada ilmu politik. Hal yang melatar belakangi pemikiran ...

The Indonesian constitution has undergone several changes, namely in 1949, 1959, and during the reform era. Changing the constitution in a country can result in changing the system of government in that country. Each law that is made can carry its own characteristics, including in the government system regulated in the 1945 Constitution. The study uses Qualitative method with literary and empirical approach. The findings of this study are the constitution of Indonesia have long of history. The canges on constitution therefor implication to system of goverment because the constitution are rules.Keywords: Implication. Constitution, System, Governance AbstrakKonstitusi Indonesia sudah mengalami perubahan beberapa kali yaitu pada tahun 1949, 1959, dan pada masa reformasi. Berubahnya konstitusi pada suatu negara dapat mengakibatkan berubahnya sistem pemerintahan di negara tersebut. Setiap hukum yang dibuat dapat membawa ciri khas tersendiri, termasuk dalam sistem pemerintahan yang diatur dalam UUD 1945. Penelitian ini menggunakan metode penelitian Kualitatif, dengan pendekatan literatur dan empiris. Hasil penelitian ini menyatakan bahwa Konstitusi di Indonesia mempunyai sejarah yang panjang. Perubahan pada konstitusi berdampak sistemik terhadap berubahnya sistem pemerintahan karena konstitusi adalah aturan sedangkan pemerintahan adalah alat untuk mencapai tujuan yang tertuang pada aturan (konstitusi). Kata Kunci: Implikasi, Konstitusi, Sistem, Pemerintahan

Leadership has a major influence on the political and state life of a nation. A leader will also determine the progress and retreat of a country. This paper provides an understanding of the criteria for candidate state leaders whose mechanisms have been determined in the laws and regulations of the Republic of Indonesia and the criteria for candidate state leaders in the view of fiqh siyasah. This study uses a qualitative method with a literature approach. The data in this study were obtained from binding legal materials consisting of legislation, court decisions, legal theory, books, scientific writings and legal journals. The results of this study state that the criteria for candidates for state leaders in the Republic of Indonesia as stated in the laws and regulations have several similarities with the criteria for candidate leaders according to Fiqih Siyasah, the presidential election of the Republic of Indonesia in the period before 2009 was carried out with the concept of Bay'at Ahl al-Hall wa al-'Aqd, the presidential election is carried out in the deliberations of the people's representatives who are in the People's Consultative Assembly (MPR), appointed by the assembly, and when the term of office ends, an accountability report will be asked to the assembly that appointed it. The presidential election of the Republic of Indonesia, in the period after 2009 was carried out by way of direct elections through elections, all levels of society who have the right to vote can make their choice directly, no longer through representatives by people's representatives. But the weakness is that the elected president is not asked to report an accountability report at the end of his term of office.Keywords: Criteria for prospective leaders, mechanisms, fiqh siyasah. AbstrakKepemimpinan berpangaruh besar terhadap kehidupan berpolitik dan bernegara suatu bangsa. Seorang pemimpin juga akan menentukan maju mundurnya sebuah negara. Tulisan ini memberikan pemahaman bagaimana kriteria calon pemimpin negara yang sudah ...

People in the Old Order era were not fully familiar with the Democratic System. This is because during the old order the people were directly confronted with their participation in democracy through legislative elections. This study uses a qualitative research method with a normative juridical approach. The results of the study stated that for the first time in the Old Order period elections were held in 1955 to elect members of the legislature, while more than 25 political parties participated in the general election. In addition, the condition of the state during the old order was not yet stable politically, socially, and economically, due to pressure from outside and the new state gained independence.Keywords: Old Order; Democracy; Multiparty.

The village information system in the village of Mekarjaya not using a website-based information system. This is the concern of previous authors so difficult to find information Village from the official site of the Village. This paper discusses the management of village information is the implementation of Village-based information website. This research uses normative legal research methods, with a law approach and historical approach. Primary legal material namely Law Number 6 of 2014 concerning Villages (Additional State Gazette Number 5495), Secondary Legal Materials contained in the book, legal and internet journals. Research result (1) Local Governments both from the district until village levels are obliged to hold good Village Information facilities. (2) Village officials in Mekarjaya must provide minimal information facilities for information boards to Website-based Village Information services.Keywords: Village Law, Transparency, Village information, website AbstrakSistem informasi Desa yang ada di Desa Mekarjaya belum menggunakan sistem informasi yang berbasis Website. Hal ini yang menjadi perhatian penulis karena sebelumnya begitu sulit mencari informasi Desa dari situs resmi Desa. Tulisan ini membahas pengelolaan informasi desa yaitu Pelaksanaan informasi Desa yang berbasis website. Penelitian ini menggunakan metode penelitian hukum normatif, dengan pendekatan undang-undang dan pendekatan historis. Bahan hukum Primer yakni Undang-Undang Nomor 6 Tahun 2014 Tentang Desa (Tambahan Lembaran Negara Nomor 5495), Bahan Hukum Skunder yang ada di dalam buku, jurnal hukum, dan internet. Hasil Penelitian (1) Pemerintah Daerah baik dari tingkat kabupaten hingga Desa berkewajiban mengadakan sarana Informasi Desa yang baik. (2) Pejabat Desa Mekarjaya dalam kesahariannya harus memberikan sarana Informasi minimal papan Informasi hingga pelayanan Informasi Desa yang berbasis Website.Kata Kunci: Undang-Undang Desa; Transparansi; informasi Desa; website

Democracy that comes from the West is often juxtaposed with the concept of shura in Islam. The concept of shura is often seen as having an intersection with democracy. There are those who agree and there are those who are not in line with democracy. Those who agree with democracy argue that the value of democracy is universal and can coexist with Islam. The opinion that rejects an Islamic state (caliphate) and justifies democracy states that the legacy of the Islamic political system is based on the experience of the Caliphate with no standard standards. The author is interested and compelled to examine how Western Democracy, Pancasila Democracy, and the concept of Shura in an Islamic perspective? How do we compare the principles of western democracy, Pancasila Democracy and the concept of Shura in the book "Democracy in an Islamic perspective by Ahmad Sukardja and Ahmad Sudirman Abbas?" This study uses a qualitative research method, with a manuscript study approach. The results of this study state that Western Democracy and Pancasila Democracy in essence do not contradict the Shura principles, as long as the principles in them are in accordance with the essence of Islamic teachings. Western democracy is bound by equality of blood, race, language, and customs, whereas in Islam it does not see this bond as a barrier. Al-Qur'an and Al-Sunnah are more general in nature and cover all aspects of human life throughout the world. Meanwhile, Pancasila Democracy is only suitable for a country.Keyword: Western Democracy, Pancasila Democracy, Shura Concept, Islamic Perspective

The welfare state is an ideal country whose development is focused on improving welfare. This is can doing through giving a more important role to the state in providing universal and comprehensive social services to its citizens. The choice of such a country is also the same as what is thought by a Muslim philosopher named Al-Farabi. Al-Farabi's thought in politics such as the main state resembles the ideal state concept of Plato. The leader is the first mover of society to get happiness, as is the position of the heart in the body, while the other body members are helpers to produce the happiness that they aspire to. This paper presents the thoughts of an Islamic philosopher named Al-Farabi about the Prosperous State of Prosperity. This paper analyzes analytically and explores critically Al-Farabi's view of a State and the conception of a Prosperous State in Islam. The study uses qualitative research methods with a literary approach. The data obtained comes from several books and other sources about the conception of a Prosperous State.

Legal institutions are norms and laws that are considered important to support activities in the community. With it, peace and tranquility are created and good habits of behavior are created. MUI is a place to complain for Muslims in Indonesia about matters related to problems in society. With the fatwa produced by the MUI, it will answer the needs of Muslims, its existence can also help ease the task of the government. This study uses a qualitative descriptive research method, with a literature approach. The results of the study state that in legal institutions, the fatwa of the MUI ulama can become legally binding if it is formalized into laws or derivative regulations under it.Keywords: Islamic Law Institutions; Fatwa; MUI Abstrak:Pranata Hukum merupakan suatu norma dan hukum yang dianggap penting untuk mendukung kegiatan di masyarakat. Dengannya, tercipta ketenangan dan kedamaian serta kebiasaan perilaku yang baik. MUI merupakan tempat untuk mengadu bagi Umat Islam di Indonesia mengenai hal-hal yang terkait permasalahan di masyarakat. Dengan fatwa yang diproduksi oleh MUI akan terjawab kebutuhan umat Islam, keberadaanya juga dapat membantu meringankan tugas pemerintah. Penelitian ini menggunakan metode penelitian deskriptif kualitatif, dengan pendekatan literature. Hasil penelitian menyatakan bahwa dalam pranata hukum, fatwa ulama MUI dapat menjadi legalitas hukum yang mengikat apabila diformalkan menjadi undang-undang atau peraturan turunan dibawahnya.Kata Kunci: Pranata Hukum Islam; Fatwa; MUI

The national vaccination program (Sinovac vaccine), which is intended for all Indonesian people, is one of the government's efforts to control the spread of the corona virus (covid-19). So to guarantee the rights of the people in receiving the vaccine, it is necessary to have an in-depth study of the program in terms of human rights and fiqh siyasa in order to prevent abuse of rights for all Indonesian people. This study aims to determine the right to receive and refuse the sinovac vaccine according to human rights and fiqh siyasah and to determine the implementation of the use of the right to receive and refuse the sinovac vaccine according to human rights and fiqh siyasah. The method used in this study is qualitative with a literature and empirical approach. The results of the study show that according to human rights, accepting and rejecting the Sinovac vaccine is flexible, people can still consciously choose whether they want to be vaccinated or not, because there are no criminal provisions that regulate sanctions for civil society if they do not get vaccinated. Meanwhile, according to siyasa fiqh, although the legal origin of vaccination is allowed, its legal status can change based on the reasons and conditions. The law can be mandatory, sunnah, haram and makruh according to the reasons and conditions.Keywords: Sinovac Vaccine; Human rights; Fiqh Siyasah AbstrakProgram vaksinasi nasional (vaksin Sinovac) yang ditunjukan untuk seluruh masyarakat Indonesia, menjadi salah satu upaya pemerintah dalam pengendalian penyebaran virus corona (covid-19). Maka untuk menjamin hak-hak masyarakat dalam penerimaan vaksin tersebut, perlu adanya kajian yang mendalam mengenai program tersebut dari segi hak asasi manusia serta fiqih siyasah guna mencegah terjadi penyelewengan hak bagi seluruh masyarakat Indonesia. Penelitian ini bertujuan untuk mengetahui hak menerima dan hak menolak vaksin sinovac menurut hak asasi manusia dan fiqih siyasah serta untuk mengetahui pelaksanaan penggunaan hak menerima dan hak menolak vaksin ...

This study aims to see the construction of the preachers and preachers about the urgency of preventing corruption through the religious forum in the mosque of the Government of Malang Raya. In addition, this study also aims to analyze and analyze the role of the religious pulpit in the Malang Government mosque in preventing corruption. The approach used in this research is a qualitative approach with in-depth interviews, observation, and documentation as data techniques. The results of this study indicate that the construction of the preachers and preachers about the urgency of the religious pulpit as a basis for prevention and corruption in Malang Raya has a strong potential as well as cultural capital to inject the consciousness of the mustami 'or audiences who are mostly officials, although there are variants of construction between the preachers and the muballigh at the Masjid Government of Malang Raya, including theological construction, tasawuf construction, jinnayah fiqh construction, eschatological construction, and qawaidul fiqihiyah construction. Meanwhile, the role of prevention and resistance to corruption in the Baiturrohim mosque in the City Hall of Malang through the religious pulpit has been carried out even though studies on the theme of corruption are not specifically discussed, but are tucked into various themes of sermons and lectures. The beginning of what happened at the Baiturrahman Grand Mosque in Malang Regency and the An Nuur Mosque in Batu City, some of the momentum of the religious pulpit which was used as the basis for preventing and eradicating corruption was expressed in religious activities such as religious activities, weekly and monthly recitations, Friday sermons, and instructions. commemoration of Islamic holidays. Through the religious pulpit, the preachers and preachers play a significant role as spiritual generators capable of bringing about social change by expressing Allah's Jalali nature from His masculinity, such as the nature of Al-Mudzil which means Allah is the Most ...

This article aims to determine the construction of the thoughts of preachers and preachers about the urgency of preventing corruption through religious forums at the Greater Malang Government mosque. In addition, this study also aims to identify and analyze the role of spiritual forums in the Greater Malang Government mosque in preventing corruption. The approach used in this study is a qualitative approach by making in-depth interviews, observations, and documentation as data collection techniques. The results of this study indicate that the construction of preachers and preachers about the urgency of religious forums as a basis for preventing and fighting corruption in Malang Raya has strong potential as well as cultural capital to inject the awareness of the mustami', most of whom are officials. There are construction variants among the preachers and preachers at the Government Mosque of Malang Raya. The constructions in question include theological buildings, Sufism, jinayah fiqh, eschatological constructions, and qawaidul fiqhiyah. Meanwhile, the role of preventing and fighting corruption at the Baiturrohim Mosque in Malang City Hall through religious forums has been carried out. However, studies on the theme of corruption are not explicitly discussed but are tucked away in various themes of sermons and lectures. Likewise, what happened at the Baiturrahman Grand Mosque, Malang Regency, and An Nuur Mosque, Batu City, several momentums of religious forums that were used as the basis for preventing and fighting corruption were expressed in religious activities such as cults, weekly and monthly recitations, Friday sermons, and commemorations. Islamic holidays. Through religious forums, preachers play a significant role as spiritual generators to bring about social change. This effort is carried out as shock therapy for officials so that they can behave honestly and trustworthy.

This study aims to see the construction of the preachers and preachers about the urgency of preventing corruption through the religious forum in the mosque of the Government of Malang Raya. In addition, this study also aims to analyze and analyze the role of the religious pulpit in the Malang Government mosque in preventing corruption. The approach used in this research is a qualitative approach with in-depth interviews, observation, and documentation as data techniques. The results of this study indicate that the construction of the preachers and preachers about the urgency of the religious pulpit as a basis for prevention and corruption in Malang Raya has a strong potential as well as cultural capital to inject the consciousness of the mustami 'or audiences who are mostly officials, although there are variants of construction between the preachers and the muballigh at the Masjid Government of Malang Raya, including theological construction, tasawuf construction, jinnayah fiqh construction, eschatological construction, and qawaidul fiqihiyah construction. Meanwhile, the role of prevention and resistance to corruption in the Baiturrohim mosque in the City Hall of Malang through the religious pulpit has been carried out even though studies on the theme of corruption are not specifically discussed, but are tucked into various themes of sermons and lectures. The beginning of what happened at the Baiturrahman Grand Mosque in Malang Regency and the An Nuur Mosque in Batu City, some of the momentum of the religious pulpit which was used as the basis for preventing and eradicating corruption was expressed in religious activities such as religious activities, weekly and monthly recitations, Friday sermons, and instructions. commemoration of Islamic holidays. Through the religious pulpit, the preachers and preachers play a significant role as spiritual generators capable of bringing about social change by expressing Allah's Jalali nature from His masculinity, such as the nature of Al-Mudzil which means Allah is the Most Humiliating Essence; Al-Dlar, the Danger-Givering Essence; Al-Qabidu, the Essence of the Most Narrowing; Al-Muntaqimu The Essence of the Most Giving Reply; Syadidul Iqab, the Essence of the Most Severe Torment, and; Syari'ul Hisab, the Essence of the Most Fast, His Audit Power. This effort is carried out as a shock therapy for officials so that they are able to behave honestly and trustfully.