Suchergebnisse

The author is grateful to Paul Davidson and E. Roy Weintraub for helpful comments on earlier drafts of this paper.

Many species in Southeast Asia have been over-hunted to supply the demand for Traditional Asian Medicine (TAM) ingredients. As access to their parts become more difficult, consumer's demand is shifting to novel substitutes. Accurate estimation of the level of illegal wildlife trade is therefore important to ensure long term sustainability. The primary aim of this study is to provide an understanding of the current illegal wildlife trade market for TAM purposes in South Africa. The secondary aim is to explore the possibility of applying different survey methods in detecting the trade in endangered wildlife parts. As the number of criminal's wildlife of Vietnamese origin has increased in South Africa in recent decades, we surveyed 183 traditional medicine shops in both South Africa and Vietnam between April – August 2017, using direct observation and sensitive questioning techniques to estimate the magnitude of the wildlife trade for TAM purposes. Our results show that the Randomise Response Technique resulted in highest prevalence estimates for the trade in wild animal parts, while False Consensus Bias does not appear to be effective in this study. It is clear that wild animal parts are not only being trafficked from Africa to Asia for TAM use, but Asian originated products such as bear parts might also be smuggled into South Africa for domestic consumption. We recommend that improving wildlife law enforcement and providing protection for non-native species in domestic legislation in both South Africa and Vietnam is required to ensure the survival of these species.

It is now acknowledged that demand stemming from traditional medicine stimulates a continued market for illegal wildlife trade globally. Increasing demand for pangolin fuels widespread unsustainable extraction and an illicit international trade that is threatening pangolin populations worldwide. Vietnam is an important transit country in this trafficking network and a significant consumer country, particularly due to their longstanding tradition of consuming wildlife products as traditional medicine. We conducted 51 semi-structured, questionnaire-based interviews with traditional Vietnamese medicine practitioners in Hanoi, Vietnam to explore the factors influencing their prescription of pangolin. The results show that traditional Vietnamese medicine practitioners are important drivers of pangolin use and that prescription continues despite prohibitive legislation. The main influencing factors were money, illegality (as a deterrent) and supply. Wealthier patients were more likely to use pangolin as medicine and patients generally trusted a doctor's prescription. Awareness of regulations related to pangolin use in traditional medicine was low and pangolin use continued without fear of the law. Lactation, abscesses and circulation were the most prescribed uses for pangolin scales. All respondents believed that pangolin can be substituted, however, a belief remained that substitutes are inferior to pangolin. This study provides a unique perspective of pangolin use in one of the main pangolin consumption countries in the world. The results suggest that the law is not being implemented effectively and that increased enforcement efforts are necessary. Furthermore, these insights serve to inform future demand-reduction campaigns whereby the most common uses and substitutes for pangolin scales may be targeted.

AbstractThe Acheulean is the longest cultural tradition ever practised by humans, lasting for over 1.5 million years. Yet, its end has never been accurately dated; only broad 300–150 thousand years ago (Kya) estimates exist. Here we use optimal linear estimation modelling to infer the extinction dates of the Acheulean at global and continental levels. In Africa and the Near East the Acheulean is demonstrated to end between 174 and 166 Kya. In Europe it is inferred to end between 141 and 130 Kya. The Acheulean's extinction in Asia occurs later (57–53 Kya), while global models vary depending on how archaeological sites are selected (107–29 Kya). These models demonstrate the Acheulean to have remained a distinct cultural tradition long after the inception of Middle Palaeolithic technologies in multiple continental regions. The complexity of this scenario mirrors the increasingly dynamic nature of the Middle Pleistocene hominin fossil record, suggesting contemporaneous hominin populations to have practised distinct stone-tool traditions.