Suchergebnisse

Evan Lieberman's Boundaries of Contagion: How Ethnic Politics Have Shaped Government Responses to Aids proceeds from a simple question of great importance to millions of people: "Why have some governments responded to AIDS more quickly and more broadly than others?" In answering this question, Lieberman employs a range of methods and engages a range of scholarly literatures dealing with health policy, comparative public policy, and ethnic politics. Because the book addresses "big" issues and bridges conventional divides in political science, we have invited a number of colleagues working broadly in comparative politics to comment on it.—Jeffrey C. Isaac, Editor

This article explores a hitherto overlooked consequence of regime change in Africa. It shows how the shift from one-party to multiparty rule in the region altered the kinds of ethnic cleavages that structure political competition and conflict. The article demonstrates how the different strategic logics of political competition in one-party and multiparty settings create incentives for political actors to emphasize different kinds of ethnic identities: local-level identities (usually revolving around tribe or clan) in one-party elections and broader scale identities (usually revolving around region, language, or religion) in multiparty elections. The argument is illustrated with evidence from the 1991 and 1992 regime transitions in Zambia and Kenya.

This paper explores the conditions under which cultural cleavages become politically salient. It does so by taking advantage of the natural experiment afforded by the division of the Chewa and Tumbuka peoples by the border between Zambia and Malawi. I document that, while the objective cultural differences between Chewas and Tumbukas on both sides of the border are identical, the political salience of the division between these communities is altogether different. I argue that this difference stems from the different sizes of the Chewa and Tumbuka communities in each country relative to each country's national political arena. In Malawi, Chewas and Tumbukas are each large groups vis-à-vis the country as a whole and, thus, serve as viable bases for political coalition-building. In Zambia, Chewas and Tumbukas are small relative to the country as a whole and, thus, not useful to mobilize as bases of political support. The analysis suggests that the political salience of a cultural cleavage depends not on the nature of the cleavage itself (since it is identical in both countries) but on the sizes of the groups it defines and whether or not they will be useful vehicles for political competition.

In most studies of the impact of ethnic diversity on economic growth, diversity is hypothesized to affect growth through its effect on macroeconomic policies. This article shows that most measures of ethnic diversity (including the commonly used ELF measure) are inappropriate for testing this hypothesis. This is because they are constructed from enumerations of ethnic groups that include all of the ethnographically distinct groups in a country irrespective of whether or not they engage in the political competition whose effects on macroeconomic policymaking are being tested. I present a new index of ethnic fractionalization based on an accounting of politically relevant ethnic groups in 42 African countries. I employ this measure (called PREG, for Politically Relevant Ethnic Groups) to replicate Easterly and Levine's influential article on Africa's "growth tragedy." I find that PREG does a much better job of accounting for the policy‐mediated effects of ethnic diversity on economic growth in Africa than does ELF.

This paper explores the conditions under which cultural cleavages become politically salient. It does so by taking advantage of the natural experiment afforded by the division of the Chewa and Tumbuka peoples by the border between Zambia and Malawi. I document that, while the objective cultural differences between Chewas and Tumbukas on both sides of the border are identical, the political salience of the division between these communities is altogether different. I argue that this difference stems from the different sizes of the Chewa and Tumbuka communities in each country relative to each country's national political arena. In Malawi, Chewas and Tumbukas are each large groups vis-a-vis the country as a whole and, thus, serve as viable bases for political coalition-building. In Zambia, Chewas and Tumbukas are small relative to the country as a whole and, thus, not useful to mobilize as bases of political support. The analysis suggests that the political salience of a cultural cleavage depends not on the nature of the cleavage itself (since it is identical in both countries) but on the sizes of the groups it defines and whether or not they will be useful vehicles for political competition.

In most studies of the impact of ethnic diversity on economic growth, diversity is hypothesized to affect growth through its effect on macroeconomic policies. This article shows that most measures of ethnic diversity (including the commonly used ELF measure) are inappropriate for testing this hypothesis. This is because they are constructed from enumerations of ethnic groups that include all of the ethnographically distinct groups in a country irrespective of whether or not they engage in the political competition whose effects on macroeconomic policy making are being tested. I present a new index of ethnic fractionalization based on an accounting of politically relevant ethnic groups in 42 African countries. I employ this measure (called PREG, for Politically Relevant Ethnic Groups) to replicate Easterly and Levine's influential article on Africa's "growth tragedy." I find that PREG does a Much better job of accounting for the policy-mediated effects of ethnic diversity on economic growth in Africa than does ELF.