Suchergebnisse

This historical ecological research provides a detailed insight into the risk avoidance and resilience building strategies in the Lake Baringo basin in Kenya through the lens of archaeology. It explores how changes in subsistence, habitation, and landscape shaped each other and how that affected the available strategies of risk avoidance and resilience building. While the focus is on the history and archaeology of the Ilchamus, a Maa community currently occupying the area, the research additionally investigated the late Holocene of the Baringo lowlands to provide a basis for the discussion on risk and resilience. A combination of remote sensing, foot surveys, excavation, and spatial statistic methods establishes a culture history for the region, showing that the Lake Baringo basin has been part of the pastoralist cultural sphere for the past three millennia and that the Rift Valley bottom possibly acted as a frontier between different archaeological cultures. By the end of the 18th or the beginning of the 19th century the area was occupied by Ilchamus. They established densely aggregated settlements and a vast irrigation system in order to enmesh themselves into the local, regional, and global exchange system. Through the exchange system, they would ensure their 'social survival' and build social contracts as part of their resilience building strategies, which continued to be practiced even as the Ilchamus subsistence and habitation practices as well as the political situation changed. However, as archaeological assemblages and ethnoarchaeological and historical data show, throughout their 200-year history community conformity and consolidation were central forces in the formation of an Ilchamus identity and a strong community resilience. The environmental degradation of the Lake Baringo area has been the subject of studies for almost a century with the subsistence practices of the local communities seen as a key cause for it. This research moves beyond blame but instead explores the options available and choices taken by the Ilchamus community in specific environmental and political contexts. I hope that this thesis provides some insights into new avenues of exploration of how we can develop and strengthen the resilience of vulnerable communities, such as Ilchamus. ; Resilience in East African Landscapes Innovative Training Network

The spectre of overgrazing' looms large in historical and political narratives of ecological degradation in savannah ecosystems. While pastoral exploitation is a conspicuous driver of landscape variability and modification, assumptions that such change is inevitable or necessarily negative deserve to be continuously evaluated and challenged. With reference to three case studies from Kenya - the Laikipia Plateau, the Lake Baringo basin, and the Amboseli ecosystem - we argue that the impacts of pastoralism are contingent on the diachronic interactions of locally specific environmental, political, and cultural conditions. The impacts of the compression of rangelands and restrictions on herd mobility driven by misguided conservation and economic policies are emphasised over outdated notions of pastoralist inefficiency. We review the application of overgrazing' in interpretations of the archaeological record and assess its relevance for how we interpret past socio-environmental dynamics. Any discussion of overgrazing, or any form of human-environment interaction, must acknowledge spatio-temporal context and account for historical variability in landscape ontogenies.

Recent archaeological research has firmly established eastern Africa's offshore islands as important localities for understanding the region's pre-Swahili maritime adaptations and early Indian Ocean trade connections. While the importance of the sea and small offshore islands to the development of urbanized and mercantile Swahili societies has long been recognized, the formative stages of island colonization—and in particular the processes by which migrating Iron Age groups essentially became "maritime"—are still relatively poorly understood. Here we present the results of recent archaeological fieldwork in the Mafia Archipelago, which aims to understand these early adaptations and situate them within a longer-term trajectory of island settlement and pre-Swahili cultural developments. We focus on the results of zooarchaeological, archaeobotanical, and material culture studies relating to early subsistence and trade on this island to explore the changing significance of marine resources to the local economy. We also discuss the implications of these maritime adaptations for the development of local and long-distance Indian Ocean trade networks. ; The Sealinks Project is funded through a grant toNicole Boivin from the European Research Council (StarterGrant 206148) under the "Ideas" specific Programme of the 7th Framework Programme (FP7). Additional funding includes: postdoctoral fellowships from the British Academy (2010–2013) and the University of Queensland (2015–2017) to Alison Crowther; a Fondation Fyssen Postdoctoral Grant toEr´endira Quintana Morales; and a postdoctoral fellowship from the Government of the Balearic Islands (Conselleria d'Educaci´o) and the European Social Fund to Llorenc¸ Picornell-Gelabert. Fieldwork was carried out under COSTECH Research Permit no. 2012-303-ER-2011-85 and the Division of Antiquities (Ministry of Natural Resources and Tourism, Tanzania) excavation license no. EA.402/605/01 issued to Alison Crowther, and with the support and permission of theRegionalAdministrative ...