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Uncertainty, perceived threats, and a generally insecure life attachment have been associated with endorsement of extremism. Furthermore, salient identification with a group can influence radicalized ways of addressing insecure life attachment through an established and sometimes extreme worldview and ideology. In the present study, we replicated the finding that an insecure life attachment is associated with a higher degree of extremism endorsement. Furthermore, we found similarities and differences in how this association was influenced by various aspects of group membership across dissimilar contexts and among majority and minority groups (e.g., Muslims and non-Muslims) from Denmark ( n = 223), India ( n = 147), and the United Kingdom ( n = 225). Consequently, our results indicate that general social psychological processes underlie radicalization and that different aspects of collective self-esteem can be central promoting or mitigating factors. Overall, our findings suggest an important interplay among life attachment, collective self-esteem, and extremism across Western and non-Western majority and minority groups.

Identity research has flourished in recent years based on the theoretical foundation proposed by Erikson. Identity development is generally conceptualized as a process occurring through an interplay between the individual and her or his social context. Consequently, one of the challenges facing identity research is to become more culturally sensitive—that is, to examine whether models and theories of identity work as expected in various cultural contexts. Luyckx et al.'s (2008) identity model proposes five identity exploration and commitment processes, and a survey instrument was developed to assess these processes. The current study tests this Dimensions of Identity Development Scale (DIDS) in an indigenous population of emerging adults from Ladakh. Results confirm the central dimensions of identity exploration and commitment. However, the original DIDS structure was not identically replicated in this population, suggesting that identity models should be developed or adapted to the specific sociocultural context.

Increased immigration and demographic changes have not only resulted in political pushback, but also in violent attacks against immigrants. Several recent terrorist attacks committed by White supremacists invoke rhetoric around a deliberate attempt to make Whites extinct and replace them with non-Western immigrants. Yet, while it is widely acknowledged among extremism researchers that this perception of orchestrated extinction or replacement has tremendous potential to lead to violent extremism, its consequences have not yet been directly examined. Using the Scandinavian context (e.g., Denmark and Norway), in two correlational studies and one experiment, we provide evidence that this perception is associated with the persecution of Muslims, violent intentions, and Islamophobia. Further, we demonstrate that these associations are mediated by symbolic threats. Conspiracy beliefs that one's group is being replaced seem to drive hostile intergroup attitudes. We discuss the societal implications of this finding (i.e., generating fear, polarization, and hostile public opinion towards immigrants).

Increased immigration and demographic changes have not only resulted in political pushback, but also in violent attacks against immigrants. Several recent terrorist attacks committed by White supremacists invoke rhetoric around a deliberate attempt to make Whites extinct and replace them with non-Western immigrants. Yet, while it is widely acknowledged among extremism researchers that this perception of orchestrated extinction or replacement has tremendous potential to lead to violent extremism, its consequences have not yet been directly examined. Using the Scandinavian context (e.g., Denmark and Norway), in two correlational studies and one experiment, we provide evidence that this perception is associated with the persecution of Muslims, violent intentions, and Islamophobia. Further, we demonstrate that these associations are mediated by symbolic threats. Conspiracy beliefs that one's group is being replaced seem to drive hostile intergroup attitudes. We discuss the societal implications of this finding (i.e., generating fear, polarization, and hostile public opinion towards immigrants).